• 제목/요약/키워드: Countenances

검색결과 2건 처리시간 0.015초

아바타의 실시간 표정변환을 위한 감정 표현 어휘 분석에 관한 연구 (A Study on the Analysis of Emotion-expressing Vocabulary for Realtime Conversion of Avatar′s Countenances)

  • 이영희;정재욱
    • 디자인학연구
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    • 제17권2호
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    • pp.199-208
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    • 2004
  • 인터넷이라는 가상의 공간에서 사람들은 공동체를 형성하며 서로 상호작용 한다. 이러한 사이버 공간에서 아바타(Avatar)의 존재는 자신을 표현하는 분신일 뿐만 아니라 가상공간에서 나를 표현하는 '또 하나의 나'로서 의미를 부여한다. 자신의 생각에 따라 표정 짓고 행동하는 아바타를 보며 사용자가 느끼는 현실감은 실로 크다고 할 수 있다. 따라서 아바타 기반 채팅 커뮤니케이션에서 문자 입력만으로 아바타의 표정이 애니메이션 될 수 있다면 사용자간의 커뮤니케이션에 더욱 효과적인 감정 전달이 가능할 것이다. 본 연구는 채팅시 사용자에 의해 입력되는 단어들에 의해 아바타가 스스로 반응하는 시스템을 위해 요구되는 감정 표현 어휘들을 분류 분석하였다. 분류 분석한 결과는 다음과 같다. 첫째, 한국어의 형용사와 자동사에서 추출한 감정 표현 어휘는 25개 그룹 209단어로 분류할 수 있었다. 둘째, 25개의 감정 표현 어휘 그룹 중 긍정적인 표현은 단 2개(좋다, 혹하다)이고 나머지 23개는 모두 부정적인 감정 표현 어휘들이다. 따라서 한국어에는 긍정적인 감정 표현 어휘보다는 부정적인 감정 표현 어휘가 더 발달되어 있다는 것을 알 수 있었다. 셋째, 분류된 25개의 감정 표현 어휘들을 수량화이론III류 분석하여 아바타의 표정을 제작한 결과 감정 표현 어휘들과 아바타 표정이 밀접한 관련성을 지니고 있어 사용자의 감정을 표현하는데 있어 유용하다는 것을 명확히 하였다. 하지만 국어 언어학적 구조 즉, 문맥 전체의 의미를 정량적 관계로 해석해 내지 못하는 등 실험의 한계성을 지니고 있다.

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한국.중국.일본 여성의 색조대장문화 (A Study on Make-up Culture of Korea, China and Japan)

  • 박보영;황춘섭
    • 복식
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    • 제39권
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    • pp.217-237
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    • 1998
  • The present research is to study the make-up culture of Korea and its neighboring countries such as China and Japan during the period from the prehistoric age to the 19th cen-tury. The research was made by documents analysis. The results are summerised as follows : (1) A man has a basic instinct to beautify himself. There was not a significant difference between the make-up behavior of men and women in its primal stage. It was by the start of farming and the division of labor that made the make-up behavior as a feminine culture. The difference of sexual role caused the con-ceptual difference between manly beauty and womanly beauty. It was very natural for women to regard the make-up as the best way for showing their feminine beauty. In Korea, China and Japan, there were vari-ous kinds of primal actions such as tattooing, body-painting, and tooth make-up which were used in the purpose of body protection, incantation, ornament, and so on. Ass their ornamental purpose was becoming more important, these primal actions became the basis of the feminine make-up culture. Nowadays make-up, having mental and emo-tional function, is helpful to increasing self-satisfaction, promoting good personal relation-ship, and attracting attention from the other sex. It also has other functions of showing social status, wealth, age, sex, courage, power, and so on. (2) The representative make-up product used widely in the three countries was Boon (powder) which decides the overall color of face. The key point in the production of Boon was to increase its power of adsorption. The invention of Yunboon (power mixed with lead) solved this major problem of Boon. Yeonji which decides the color of cheek was the mixture of Boon and the powder of Honghwa (a kind of red-colored flower or tree). Mimook (eyebrow pencil) was developed to match up with the various and changing currencies of penciling eyebrows in each nation and times, Yeonji and Joosa (red sand) were used as Jinji (lip stick). The predominant color of Jinji was red. As miscellaneous methods of partial make-up, there were Kon-ji used in a wedding cer-emony in korea, Aek-hwang, Hwa-jeon, Sa-hong, and Myun-yup in China, and Chi-heuk, a peculial method of partial make-up in japan. (3) There were various factors which decided the characteristics of make-up culture usually reflects international atmosphere, the form of government, economic situation, re-ligious and social ideology, aesthetic sense, symbolizing meanings of colors, and so on. The up and down of an influentian country was one of the major factors which decided the characteristics of the make-up culture of its neighboring countries. When a country took a liberal form of government, it had diverse and splendid tendencies in its make-up culture. The better a nation's economic situation is, the more abandant and various its make-up culture is, and sometimes, the more eccentric and decadents it was. In the field of make-up production, the three countries had their own characteristics. But, as a whole, China was the leading nation who spread the culture and products of make-up to Korea and Japan. Though the Chinese make-up culture and products were usually spread to Japan through Korean, there was some evidence of direct exchanges between China and Japan through its dispatches of Kyun-Tang-Sa(Japanese delegation to the Tang Dynasty). While religion had a positive influence on the development of make-up culture by introducing new methods of make-up, Confucianism exercised strict control over the make-up cul-ture. The currencies in arts and changes of esthetic sense introduced new methods and booms to the make-up culture. Literature made people pay increasing attentions to the countenances of women and changed the standards of esthetic sense. We can find out that the social status of woman was also reflected in the make-up culture. As the social status of women became higher, the feminine make-up culture also developed more then ever. As mentioned above, the make-up cultures of the three countries reflected their social values, esthetic senses, and emotional feelings. Through their cultural exchanges, the three countries could develop various make-up products and methods.

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