• 제목/요약/키워드: Constitutional herb medicine

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알코올성 지방간 환자에 있어 전침 치료의 효과: 무작위 배정 대조군 연구 (The Effects of Electroacupuncture for Treatment of Patients with Non-Alcoholic Fatty Liver Disease: Prospective Randomized Controlled Study)

  • 이창형;김병석;최애련;김경순;곽민아;김승모
    • 한방비만학회지
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    • 제15권1호
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    • pp.1-8
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    • 2015
  • Objectives: The aim of this study was to evaluate the effectiveness and safety of electroacupuncture for non-alcoholic fatty liver disease (NAFLD). Methods: A randomized, controlled pilot trial was conducted. Twenty-two participants were randomized into one of the two groups: an acupuncture group (n=11) and wait-list group (n=11). The treatment group received 8 sessions of electroacupuncture over 8 weeks. Twenty points (CV4, CV12, both LR14, GB26, ST25, ST34, ST40, ST36, SP4, SP6, LR3) were selected for needling. The control group did not receive acupuncture treatment during study period and followup were done in the 4th and 8th weeks after randomization in both groups. The primary outcome was body fat computed tomography and the secondary outcomes included blood test (aspartate aminotransferase, alanine transferase, triglyceride, total cholesterol, high density lipoproteincholesterol, low density lipoprotein-cholesterol, blood sugar test, ${\gamma}$-guanosine triphosphate) and body composition test (body mass index, weight, body fat mass, body fat rate, waist hip ratio). Safety was assessed at every visit. Results: There was no significant differences in between the experimental group and control group. There were no adverse events. Conclusions: The results suggest that In patients with NAFLD, electroacupuncture treatment did not induce worsening of liver disease and liver function, but it was no improvement symptoms of fatty liver. Study of herb medicine treatments and other acupuncture therapy of NAFLD are required later.

뇌졸중(腦卒中)에 대(大)한 한방치료법(韓方治療法) 연구(硏究)(증치의학(證治醫學)과 사상의학(四象醫學)) 및 한방(韓方), 양방(洋方), 양(洋)·한방(韓方) 협진치료(協診治療) 효과(效果)에 관(關)한 연구(硏究) (The Study on the investigation of oriental medical theraphy(oriental medical theraphy by symptoms and signs and Sasang constitutional medicine)and the each effect of oriental medicine, occidental medicine and both joint control)

  • 김종원;김영균;김법영;이인선;이인선;장경전;권정남;이원외;송창원;박동일
    • 사상체질의학회지
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    • 제10권2호
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    • pp.351-429
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    • 1998
  • The Purpose of Study 1. Inspection of clinical application on TCD to CVA 2. Objective Comparement and analysis about treatment effect of Western-Medicine, Korean Medicine, Cooperative consultation of Korean and Western medicice for CVA The Subject of Study We intended for the eighty six patient of CVA who had been treated in the Oriental Medical Hospital at Dong Eui Medical Center from 1997. 8. I to 1998. 7. 31 1. View of CT, MRI : the patient of Cb infarction 2. Attack Time : The patient who coming hospital falling ill within the early one week The method of study 1. Treat four group of Korean medicine, Constitution medicine, Western medicine, cooperative consultation of Korean medicine and Western medicine. 2. Application of TCD Check the result for three times, immediatly after the attack, two months later, four months later 3. Comparative analysis of each treatment effect by clinical symptoms and pathologic examination 4. The Judgement of the patient The Result From 8/1/1997 to 7/31/1998, We have the following result by clinical analysis intended for CVA 86 patients who had been treated in the Oriental Medical Hospital at Dong Eui Medical Center from 1997. 8. 1 to 1998. 7. 31 in 1. Analysis according to Age The first stage of thirties, forties, seventies is heavier than forties, fifties in improvement and Index of improvement of symptom 2. Analysis according to sex We have no special relation in an average of symptom and improvement, Index improvement 3. Analysis according to Family History We have the better result in first stage and improvement, index improvement when no family history. 4. Analysis according to Past History We have no special relation in past history like hypertension, DM, heart problem 5. Analysis devided two group, above group and under group on the basis of the average in first stage of all patient. We have the better result when the first stage is light, that the first score of barthel index and CNS is high. 6. Analysis of the effect of treatment about Korean medical treatment, Western medical treatment, cooperative treatment. In this study, the highest group of rate of treatment at four contrast groups (Korean medicine, Constitution medicine, Western medicine, cooperative treatment according to dyagnosis and range of treatment was the patient group of doing dyagnosis and method of treatment based on constitution medicine theory. This is that of doing demostation, A-Tx, po-herb-medication according to dyagnosis and treat method of constitution of Lee Je-ma In case of left, the case of dyagnosis any disease according to doctor view but, normal in TCDwas 22-beginning of attack, 20- two weeks later, 11 case-four weeks later in case of right, 15-beginning of attack, 12-two weeks later, 9 case four weeks later. So left vessel compares to right vessel is more interference, in fact more than a 1/2 of the patients of MCA disease can't do dyagnosis. In rate of imparement, the state of pacient improved but there isn't the improved case of result in TCD. 7. In TCD dyagnosis, between the case of inconsus the doctor view specially MCA in brain blood vessel is in large numbers and in total 86's patient, impossible case of dyagnosis according to interferiance of temporal is 21 case. 7. Result study about application of Kreaan medical treatment 1) The impossible patient of observation MCA blood vescular for interference temporal bone happened in large numbers. 2) There is the case having difference result to CT,MRI, MRA result. 3) Because individual difference is large, excluding to ananalogy of symptom. This is normal numerical value that has possibility of being checked as abnormal numerical value 4) there are a lot of cases that the speed of normal part is as similarly measured as that of abnormal part. It means that we cannot judge the disease by this measure 5) It is rare that this measure represent degree of improvement in patient's condition of disease. When we observe patient's condition become better, but we have no case that the result of TCD test better. 6) The result could be appear differently by the technique of the tester or by the experience of the tester 7) In the TCD test, abnormal symptoms is checked at 0 week, but at 2th week, normal symptoms is checked, again at 4th week abnormal is checked. According to the above result, CVA diagnosis is difficult only with TCD, as it appear in diagnosis error check which is suggested in the problem connected to project, for the aged persons who have the worst hardening of part of the cranium (1998. 5. 26 77 of 83 patients is 50s) there is a lot of cases that the measurement is impossible by TCD and the correction of measurement numerical value is decreased, as the age of cerebral infarction is high, TCD is inappropriate to diagnosis equipment through this study.

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동의수세보원(東醫壽世保元)에서의 석고(石膏)의 약리(藥理)에 대한 문헌적(文獻的) 고찰(考察) (The Bibiographical investigation of effect of GYPSUM FIBROSUM in Dongyi Soose Bowon)

  • 정광희;고병희;송일병
    • 사상체질의학회지
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    • 제12권1호
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    • pp.110-119
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    • 2000
  • 1. 연구목적(硏究目的) 이제마(李濟馬) 선생께서 함흥에서 의업(醫業)을 열어 사상의학(四象醫學)을 제창한 지 100여 년이 지났으나 이제마(李濟馬) 선생께서 쓰신 약물(藥物)에 대한 연구(硏究)가 아직 정립(定立)이 되지 않아 기존(旣存)의 음양오행론적(陰陽五行論的) 관점(觀點)에서 사상(四象) 처방(處方)을 쓰고 있는 것이 현실이다. 이 론고(論考)는 소양인(少陽人)의 대표적 약물인 석고(石膏)를 "동의수세보원(東醫壽世保元)"에서 이병증약(裏病證藥)이라고 규정하면서도 비수한표한병증(脾受寒表寒病證) 처방(處方)에도 사용되는 예가 있어 표이병증(表裏病症)에서 쓰이는 용례(用例)와 올바를 수치법(修治法), 귀경(歸經), 소양인(少陽人)의 한열병증(寒熱病症)에서의 역할을 살펴보아 소양인(少陽人) 비수한표한병(脾受寒表寒病)에서 사용된 석고(石膏)의 운용(運用) 정신(精神)을 살펴보고자 하였다. 2. 연구방법(硏究方法) 역대(歷代) 본초(本草) 의서(醫書)와 동의보감(東醫寶鑑)에 나타남 기존(旣存) 음양오행론적(陰陽五行論的) 관점(觀點)에서 석고(石膏)의 본초론적(本草論的) 의미를 살펴보고 동의수세보원(東醫壽世保元)의 소양인(少陽人) 비수한표한병(脾受寒表寒病)의 망음증(亡陰證) 처방(處方)에서 석고(石膏)가 포함된 처방(處方)인 형방사백산(荊防瀉白散)과 저령동전자탕(猪笭東前子湯)과 같은 망음증(亡陰證) 처방(處方)이면서 석고(石膏)가 들어가지 않은 골석고삼탕(滑石苦參湯)과 형방지황탕(荊防地黃湯)의 두 처방군(處方群)을 비교하여 석고(石膏)가 소양인(少陽人) 비수한표한병(碑受寒表寒病)에 쓰이게 된 운용(運用) 정신(精神)을 살펴보고 소양인(少陽人) 이병증(裏病證)에서 석고(石膏)의 효능(效能)과 작용(作用) 부위(部位)를 살펴보아 소양인(少陽人) 한열병증(寒熱病證)에서의 석고(石膏)의 효용(效用)에 대해 알아보았다. 3. 고찰(考察) 및 결과(結果) 이상의 과정을 통하여 다음과 같은 결론(結論)을 얻을 수 있었다. 1. 석고(石膏)의 수치법(修治法)은 감초수비(甘草水飛), 화가(火假)의 방법이 있으나 소양인약(少陽人藥)은 포, 자(炙), 초(炒), 법(法)을 사용하지 않고 소양인(少陽人) 병증(病症)에서의 석고(石膏)의 효용이 청열사화(淸熱瀉火)하는 기능이 강하므로 생석고(生石膏)를 감초수비(甘草水飛)하여 연세(硏細)하여 사용하는 것이 적절하다. 2. 석고(石膏)가 표병증약(表病證藥)인 형방사백산(荊防瀉白散)과 저령동전자탕(猪笭東前子湯)에 사용되는 양병(養病)이 같이 겸하여 표양겸병(表養兼病)에 청양열이강표음(淸養熱而降表陰)하는 치법(治法)에 사용되는 것이다. 3. 소양인(少陽人) 비수한표한병(脾受寒表寒病) 중에 망음증(亡陰證)은 신열두통설사(身熱頭痛泄瀉)의 망음(亡陰)과 신한복통설사(身寒腹痛泄瀉)의 망음증(亡陰證)으로 구별되며 신열두통설사(身熱頭痛泄瀉)의 망음증(亡陰證)에만 석고(石膏)가 쓰이게 되며 설사(泄瀉)의 유무(有無)와는 관계없이 신열두통(身熱頭痛)의 증장(證狀)으로 망음증(亡陰證)으로 전변(轉變)되는 증상(證狀)이 있을 때는 석고(石膏)를 사용하게 된다. 4. 석고(石膏)는 화열병증(火熱病證)으로 양화(陽化)되기 쉬운 소양인(少陽人)의 체질적(體質的) 특징(特徵)을 청열사화(淸熱瀉火)의 작용으로 소양인(少陽人) 보명지주(保命之主)인 음청지기(陰淸之氣)를 도와주는 대표적인 약물이다. 5. 석고(石膏)의 작용(作用) 부위(部位)는 중상초(中上焦) 부위(部位)인 위국(胃局)으로 위국(胃局)의 모양(耗陽)을 청열사화(淸熱瀉火)하여 소양인(少陽人) 이병증(裏病證)의 대전제(大前提)인 대변폐(大便閉)의 증상을 해소하여 청양(淸陽)을 상달(上達)시키는 작용을 한다.

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발해의학(渤海醫學)에 대(對)한 연구(硏究) (A Study on the Medical Science of Balhae(渤海))

  • 이정록;김홍균;유원준
    • 한국의사학회지
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    • 제19권1호
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    • pp.111-133
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    • 2006
  • This study was examined to reveal the medical Science of Balhae which was not well displayed until now. For this, the category of the medical science of Balhae(渤海) was decided in diachronic and synchronic perspective and the concrete contents of the medical science of Balhae(渤海) was presumed. Balhae(渤海) succeeded to the medical science of Koguryo(高句麗) and its orthodoxy. Through the interchange between Balhae(渤海) and the country as Dang(唐) and Shilla(新羅), Balhae(渤海) accepted new medical knowledge. Balhae(渤海) had a customs to eat a cake made of rice flour and artemisia paste on the Tano Festival(端午) to overcome its constitutional character. And medicines as Gon-po(昆布), Doo-shi were treated valuable. and they used Ondol(溫突). Balhae(渤海) advanced suigeneris abscess medicine(治腫醫學), and they valued much of Hyangyak(鄕藥). And they took the serious view on the scripture in the education and on the simplic in the clinic. It shows Balhae(渤海) had the unique medical tradition of our nation. The medical institution and medical educational system of Balhae(渤海) was fundamental to that of Koguryo(高句麗), and it was established in the reference of the system of Dang(唐) and Shilla(新羅). It influenced the establishment of medical system and medical education of Corea(高麗) later on. And the medical doctor of the Balhae(渤海) who was dispatched to Japan imparted the advanced medicine of Balhae(渤海) and it was fundamental to the Japanese medical development. Balhae(渤海) produced superior acupuncture on the basis of superior materials which are represented as metalwork technology and Corea-copper(高麗銅) which are handed down from the Old-Chosun(古朝鮮) and Koguryo(高句麗). And we can suppose the level of Balhae(渤海) through the fact that the acupunctual technique of Koguryo(高句麗) was spread out to the nearby country. By the tradition of acupuncture and moxibustion, the theory of Bi-bo(裨補) that cure a disease on the theory of acupuncture and moxibustion appeared in the north and south branch period(南北國時代). And we can prusure the level of acupuncture of Balhae(渤海) through this fact. Balhae(渤海) educated herbal medicine with priority given to Shin-nong-bon-cho-kyong(神農本草經) stand on the serious view on the scripture. They produced a various herbs on the basis of broad territory and suigeneris herbal medicine. It is famous herb of Balhae(渤海), that To-sa-ja, Gon-po(昆布), Doo-shi, Ginseng(人蔘), Woo-hwang(牛黃), Song-ja(松子), Hwang-myung-kyo (黃明膠), Baek-bu-ja(白附子), Sa-hyang(麝香), Honey(蜜).

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"삼국사기(三國史記)"에 기록된 의약내용(醫藥內容) 분석 (Study on Medical Records In ${\ulcorner}$the Historical Records of the Three Kingdoms${\lrcorner}$)

  • 신순식;최환수
    • 제3의학
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    • 제2권1호
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    • pp.35-54
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    • 1997
  • We tried to observe the features of ancient medical practice by analysing the records related to medicine in the book, ${\ulcorner}$the Historical Records of the Three Kingdom${\lrcorner}$ of which content includes the features of medicine in mythology, plague, delivery of twins, drugs, medical system, shamanism, constitutional medicine, psychiatry, forensic medicine, deformity, a spa, medical phrase, health and welfare work, religion, death. physiological anatomy, Taoist medicine, acupuncture, the occult af of transformation and etc. Our initial concern was about where to draw line as of medical field and we defined medicine in more broad meaning. The book ${\ulcorner}$the Historical Records of the Three Kingdoms${\lrcorner}$ describes the world of mythology by way of medicine which is not clearly a conventional one. There appears records of birth of multiple offsprings 7 times in which cases are of triplets or more. Delivering multiple offsprings were rare phenomenon though such fertility was highly admired. This shows one aspect of ancient country having more population meant more power of the nation. Of those medical records conveyed in that book includes stories of childbirth such as giving birth to a son after praying, giving birth to Kim Yoo-shin after 20 months after mother's dream of conception, and a song longing for getting a laudable child. Plagues were prevalent throughout winter to spring season and one can observe various symptoms of plagues in the record. Of these epidemic diseases, cold type might have been more common than the heat one. Appearance of epidemic diseases frequently coincided with that of natural disasters that this suggests a linkage between plague and underlying doctrine on five elements' motion and six kinds of natural factors. There exists only a few names of diseases such as epidemic disease, wind disease, and syndrome characterized by dyspnea. Otherwise there appeared only afflictions that were not specified therefore it remains cluless to keep track of certain diseases of prevalence. Since this ${\ulcorner}$Historical Records of the Three Kingdoms'${\lrcorner}$ wasn't any sort of medical book, words and terms used were not technical kind and most were the ones used generally among lay people. Therefore any mechanisms of the diseases were hardly mentioned. Some of medicinal substances such as Calculus Bovis, Radix Ginseng, Gaboderma Luciderm, magnetitum were also in use in those days. 53 kinds of dietary supplies appears in the records and some of these might have been used as medicinal purpose. Records concerning dicipline of one's body includes activities such as hunting, archery, horseback riding etc. In Shilla dynasty there were positions such as professor of medicine, Naekongbong(內供奉), Kongbong's doctor(供奉醫師), Kongbong's diviner(供奉卜師). As an educational facility, medical school was built at the first year of King Hyoso's reign and it's curricula included various subjects as ${\ulcorner}$Shin Nong's Herbal classic${\lrcorner}$, ${\ulcorner}$Kabeul classic of acupuncture and moxbustion${\lrcorner}$, ${\ulcorner}$The Plain Questions of the Yellow Emperor's Classic of Internal Medicine${\lrcorner}$, ${\ulcorner}$Classic of Acupuncturer${\lrcorner}$, ${\ulcorner}$The Pulse Classic${\lrcorner}$, ${\ulcorner}$Classic of Channels and Acupuncture Points${\lrcorner}$ and ${\ulcorner}$Difficult Classic${\lrcorner}$. There were 2 medical professors who were in charge of education. To establish pharmacopoeia, 2 Shaji(舍知), 6 Sha(史), 2 Jongshaji(從舍知) were appointed. In Baekje dynasty, Department of Herb was maintained. Doing praying for the sake of health, doing phrenology also can be extended to medical arena. Those who survived over 100 years of age appear 3 times in the record, while 98 appears once. The earliest psychiatrist Nokjin differentiated symptoms to apply either therapies using acupuncture and drug or psychotherapy. There appears a case of rape, a case of burying alive with the dead, 8 cases of suicide that can characterize a prototype of forensic medicine. Deformity-related records include phrases as follow: 'there seems protrudent bone behind the head', 'a body which has two heads, two trunks, four arms.', 'a body equipped with two heads' In those times spa can be said to be used as a place for he리ing, convalescence, and relaxation seeing the records describing a person pretended illness and went to spa to enjoy with his friends. Priest doctors and millitary surgeons were in charge of the medical sevice in the period of the Three Kingdoms by the record written by Mookhoja(墨胡子) and Hoonkyeom(訓謙). Poor diet and regimen makes people more vulnerable to diseases. So there existed charity services for those poor people who couldn't live with one's own capacity such as single parents, orphans, the aged people no one to take care and those who are ill. The cause of affliction was frequently coined with human relation. There appeared the phenomenon of releasing prisoners and allowing people to become priests at the time of king's suffering. Besides, as a healing procedure, sutra-chanting was peformed. There appears 10 cases of death related records which varies from death by drowning, or by freezing, death from animals, death from war, death from wightloss and killing oneself at the moment of spouse's death and etc. There also exist certain records which suggest the knowledge of physiology and anatomy in those times. Since the taoist books such as ${\ulcorner}$Book of the Way and Its Power(老子道德經)${\lrcorner}$ were introduced in the period of Three Kingdoms, it can be considered that medicine was also influenced by taoism. Records of higher level of acupuncture, records which links the medicine and occult art of transformation existed. Although limited, we could figure out the medical state of ancient society.

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