• 한국철학논집
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• 제39호
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• pp.7-27
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• 2013

퇴계의 거경 공부는 정좌와 독서라는 실제적인 방법 속에서 더욱 효과적으로 발현되었다. 그는 주자에 비해 정좌의 형식을 더 중시했는데, 그 중에서도 위좌(危坐)의 형식이 더욱 강조되었다. 정좌와 독서는 퇴계가 가장 즐겨 행한 실천 방법이었다. 그러나 정통 주자학의 입장과 다르지 않게 퇴계는 정좌와 독서가 하나의 목적이나 유일한 방법이라고 주장하지 않았다. 공부의 궁극적인 목표는 나 자신의 편벽된 기질을 변화시키고, 의리를 궁구하고 마음을 함양하며, 사물을 대하는 데 있어서 절도에 맞게 행동하는 것이었다. 이밖에 퇴계는 심신의 수련과 치료, 그 중에서도 특히 육체의 질병을 치료하고 원기를 회복하는 차원에서 부분적으로 도인술을 활용했다. 퇴계의 기록들로 볼 때, 그는 적어도 안마법과 호흡법에 정통했다고 말할 수 있다. 퇴계의 공부론은 주자 공부론에 비해 형식적인 면이 강조된 측면이 있고, 거경의 공부가 더 광범위하게 해석되어 적용된 측면이 있으며, 도인술과 같은 비정통적 공부론을 배격하지 않고 부분적으로 도입하여 보완적인 요소로서 활용한 데서 그 특징을 찾을 수 있다.

• 한국학교보건학회지
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• 제32권1호
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• pp.20-31
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• 2019

Purpose: The purpose of this study is to examine the satisfaction level toward school sex education and its effect on character cultivation by reconstructing a unit, sex and health, included in the current health education curriculum. Methods: The study is a mixed research which utilized both two-way ANOVA & MANOVA methods, and qualitative content analysis. A total of 279 middle school students participated in the pre-test and the sex education program using the reconstructed curriculum. Then, a total of 253 participated in the posttest. Results: The results showed an increase in the satisfaction level toward school sex education (p<.05) and in character (p<.05) in both male and female students. There was no significant difference between male and female students. In the total test for character cultivation, there were no interacting effects between the test and gender (p>.05). Also, in the qualitative analysis, the program helped students to build character including self-care skills Conclusion: By revising the unit of sex and health to meet the needs and demands of the students, curriculum reconstruction increased the students' satisfaction and had a positive effect on their character cultivation.

• 한국버섯학회지
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• 제16권4호
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• pp.239-249
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• 2018

The global mushroom industry has grown rapidly in recent years in terms of beneficial effects, market value, and demand. India has a wide range of agro-climatic conditions and is largely an agricultural country with a cultivated area of about 4.37 %, generating about 620 million tons of agro waste annually. Mushroom cultivation not only helps recycle agro wastes, but also fills the nutritional gap prevalent among a large population of India. Recently, government industrial policy and creative innovation has promoted research and other endeavors aiming towards the cultivation of mushrooms. Mushroom cultivation in India was initiated in Solan, in the mid-sixties. Mushroom cultivation has been successful in temperate regions of the Himalayas, the Western Ghats, and the hills of northeast India. Recently, many unemployed people have begun to adopt mushroom cultivation as a means of self-employment. It is high time that Indian mushroom cultivators and consumers became aware of the nutritional and medicinal values of cultivated and wild species of mushrooms. The total mushroom production in India between 2010 and 2017 was approximately 0.13 million tons, accounting for a 4.3% increase in the average growth rate of mushrooms per annum. In particular, the total production of white button mushrooms is the highest, with a share of about 73% of total mushroom production. In this review article, we have analyzed the current scenario of the Indian mushroom industry and its contribution to the economic growth of the country.

• 한국산학기술학회논문지
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• 제19권7호
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• pp.112-124
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• 2018

본 연구는 유아의 숲동화 구연학습이 자기감정조절과 공동체의식 함양에 미치는 효과를 밝히는데 목적을 갖고 S시소재 유아 40명을 대상으로 8주간 16회기 실험 연구 하였다. 연구결과 전체적으로 숲동화 구연학습을 한 실험집단이 통제집단보다 높게 나타나 실험집단의 숲동화 구연학습의 유용성을 입증해주었다. 특히 공동체의식 요인의 기본생활 습관과 공동체 의식, 사회성발달, 자기인식에서 모두 실험집단이 비교집단에 비해 높게 나타났다. 이는 숲 체험 활동에서의 자연과에서 소통과 함께 동화소재를 자연 속에서 읽으면서 듣고 직접 체험함으로써 유아들이 동화를 통해 주의 집중하고 자연과의 교감 속에 자연 그대로 느끼는 순수한 감성을 바탕으로 또래와 함께 상호 협력하고 공존을 위한 관계 향상은 물론 원칙과 질서를 지키고 이를 실천하려는 소중한 마음이 동화 속 이야기와 함께 자기감정조절까지 증가시킴을 실증해준 것으로 볼 수 있다. 이같은 결과는 숲 활동에 있어 단순한 놀이나 교육 중심에서 벗어나 숲동화 연계 활동을 통해 감정조절 뿐만 아니라 공동체의식 향상에도 긍정적인 교육효과를 가져다 줌에 따라 이의 활용이 보다 확산될 필요가 있음을 시사한 것으로 평가할 수 있다.

• 수산경영론집
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• 제13권1호
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• pp.1-46
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• 1982

Setting a Problem : Developing industrialization and urbanization has been accompanying the outflow of farming-and fisheries village's population, and brings upon lowering of number of fishermen and their productive efficiency as a result. The point of issue of such an outflow of fishermen which is a cause of the shortage of fisheries man-power should be considered through the analysis of the present state of fishery, and then 'How should the normative fisheries man-power policy be performed?' has to be thought after the investigation upon self-existable fishermen's successor-cultivation(SFSC) project which has been driven forward by government. Method of Study : In order to seek concretely a rational way to achieve SFSC undertaking successfully, the teleological method is adopted fundamentally. But the analysis on the fisheries present state centering on fisheries population and the fishery-orientedness of fishermen who are selected randomly in five islands of Jeonranamdo-Province and Kyeongsangnamdo-Province has been tried with the object of groping for a successful and purposive way of successor-cultivation. And the controversial point is brought out through the analysis of the first year's result which SFSC project has been undertaken in 1981. The above-mentioned affair is especially studied on the basic attitude which 'fishery' is a 'profession'.

• 4차산업연구
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• 제2권1호
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• pp.9-17
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• 2022

Purpose -In general, elementary school is the time to take the first social step away from family relationships with parents or siblings. Recently, AI technology has been widely used in everyday life and society. The purpose of this study is to propose a program that can cultivate AI literacy and self-expression for elementary school students according to the trend of the times. Research design, data, and methodology - In this study, prior to developing a self-expression class program for cultivating AI literacy, we looked at the related literature on what AI literacy is. In addition, the digital learning program was analyzed considering that the current AI literacy is based on the cutting edge of digital technology and is located in the same area as digital literacy. Result -This study developed a curriculum for self-expression and AI literacy cultivation. The main feature of this study is that the education program of this study allows 3rd, 4th, and 5th graders of elementary school to express themselves and to express their career problems by combining culture and art with AI programs. Conclusion -Self-expression activity education for cultivating AI literacy should be oriented toward holistic education and should be education as a way to express oneself in order to improve the quality of life of learners

• 한국철학논집
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• 제41호
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• pp.39-70
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• 2014

퇴계가 추구한 삶의 모습은 글자 그대로 '열락군자(說樂君子)'였다. '학이시습지(學而時習之)' 의 기쁨은 학자(學者)라면 누구나 누리는 기쁨일 것이다. 그러나 창자 속의 더러운 피를 세척하고 중인(衆人)들이 맛보지 못한 기쁨을 맛보는 '참된 기쁨' 또는 구습(舊習)이나 속기(俗氣)를 모두 씻어내야만 깨닫게 되는 '참된 소식'은 아무나 누릴 수 있는 것이 아니다. '유붕자원방래(有朋自遠方來)'의 즐거움은 대부분의 사람들이 염원하는 즐거움일 것이다. 학문(學問)과 수양(修養)의 장소로 산림(山林)을 선호한 것은 사실 대부분의 유학자(儒學者)들에게 공통되는 것이었다. 그런데 퇴계는 특히 산림지락(山林之樂) 자체의 의의를 깊이 체인하여, 소요(逍遙)에 독서(讀書)와 맞먹는 의미를 부여했다. '인부지이불온(人不知而不?)'은 누구에게도 쉽지 않은 경지이다. 그러나 퇴계는 세간의 훼예영욕(毁譽榮辱)에 초연(超然)하게 대처하면서, 모든 것을 사양했다. 그런데 퇴계는 사후(死後)에 모든 것을 다 얻었다. 또 퇴계는 '사양함으로써 얻은 것'이기에, 후세의 사람들이 모두 칭송할 뿐 아무도 퇴계를 원망하지 않게 된 것이다.

• 디지털융복합연구
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• 제11권8호
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• pp.349-358
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• 2013

본 연구의 목적은 선진도가(先秦道家)의 사상가인 장자(莊子)의 마음에 대한 이해를 중심으로 그의 수양공부를 살펴보는데 있다. 장자(莊子)에 의하면 인간은 심(心)이 생겨나면 분별지가 생겨나고, 이 분별지에 의해 주관인식의 심(心)과 허정지(虛靜止)의 본성을 체현한 영부영대(靈府靈臺)의 심(心)이 생겨난다. 주관인식의 심(心)은 외부사물에 의해 이끌린 것으로 공리(功利)를 추구하며, 시비(是非)와 선악(善惡)을 가르고, 사람을 어지럽게 하여 인간의 온전한 삶을 방해하는 근원이 된다. 장자(莊子)는 이러한 주관인식의 심(心)을 성심(成心)이라 부른다. 장자(莊子)에 의하면 성심(成心)은 외물과 감정에 대한 지나친 욕망과 집착 그리고 지적한계 때문에 생겨나며, 충동적이며 쉽게 외부 사물을 추구하는 물욕에 빠져, 스스로 되돌아오거나 반성하지 못한 다. 때문에 장자(莊子)는 '이루어진 마음'(성심(成心))을 제거하기 위한 수양공부로 좌망(坐忘)과 심재(心齊)를 제시한다. 심재(心齋)와 좌망(坐忘)의 목적은 비움(허(虛))과 잊음(망(忘))을 통해 '나(아(我))'를 중심으로 생겨난 지식과 욕구 감정들을 버리고, 개체생명의 진정한 주인(진군(眞君) 진재(眞宰))이 되는 것에 있다.

• 대순사상논총
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• 제26집
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• pp.183-214
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• 2016

The purpose of this study is to promote the understanding of the objective of Daesoon Thought through 'examining the Objectives of Daesoonjinrihoe.' The objective of Daesoon thought was set when Kang Jeungsan Sangje descended to human world, upon the plea of divine sages, buddhas, and bodhisattvas, and determined to save the world and relieve people far and wide. For building an Earthly Paradise with Daesoon thought, Sangje carried out the great work of Reordering of the Universe for nine years and passed into heaven. Cho Jeongsan Doju, who received the heavenly religious orthodox through divine revelation from Sangje, served the late will of Sangje and established Main Tenets, Creeds, and objective of Daesoon thought. The objective set by Doju was continued to Park Wudang Dojeon and formed the Objectives of Daesoonjinrihoe. The Objectives of Daesoonjinrihoe consist of three sets of objectives in sequential order, which are related in organic, mutual beneficient, and integrative with one another. The Objectives starts from individual cultivation and expand into worldly reformation: 1)one's Spiritual transformation through Guarding against self-deception 2)Renewal of human beings through Realizing Earthly Immortality 3)Opening of new world through Building of Earthly Paradise. Also, in these Objectives of Daesoonjinrihoe, Three Realms of Heaven, Earth, and Humanity keep close relations to enter into new world. These Objectives are based on the 'thought of mutual beneficence' and are realized with Daesoon thought, which is the Dao of 'Crowned King' that goes beyond the previous thoughts of Confucianism, Buddhism and Taoism. Objectives of Daesoonjinrihoe have following details in each objective as following; (1) 'Guarding against self-deception-Spiritual Transformation' is for human nature. In Daesoon thought, human has the potential to restore conscience, which is true nature, and return to undefiled essence by 'guarding against self-deception'. In other words, it views that one can reach into the stage of spiritual alignment with the Dao once he recovers conscience through cultivation of Daesoonjinrihoe based on the idea of 'Guarding against self-deception'. (2) 'Realizing Earthly Immortality-Renewal of human beings' is for ideal human character. 'Realizing Earthly Immortality' in Daesoon Thought indicates the advent of ideal human beings called 'Dotong gunja'(virtuous beings who are aligned with the Dao). They are leaders who integrate politics and religion in helping people to renew themselves and make the world into Earthly Paradise. (3) 'Building an Earthly Paradise-Opening of new world' is for ideal society. Daesoon thought aims to making a peaceful world by creating an ideal society of heaven on this earth. Park Wudang Dojeon, who led Daesoonjinrihoe, emphasized the importance of Three Basic Activities: Spreading of Sangje's virtue, Edification, and Cultivation: and Three Major Activities: Aid and charity, Social welfare, and Education. Dojeon said "One should make effort to reach the utmost goodness through enlightening their bright virtue and cultivating their talent virtue." In this words, he made clear that the Objectives of Daesoonjinrihoe can be realized when people enlighten their bright virtue and cultivate themselves with their talent virtue. In conclusion, the Objectives of Daesoon thought were clarified of their meanings by Sangje, established into laws by Doju, and actualized by Dojoen in various activities of Daesoonjinrihoe.

• 한국작물학회:학술대회논문집
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• 한국작물학회 2022년도 추계학술대회
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• pp.10-10
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• 2022

The concern about food security is rising as the unstable situation of food supply and demand due to the Covid-19 pandemic, climate change, and turbulent political situation. Korea's global food security index (GFSI), analyzed by the Economist Group, is considered good, but the level continuously decreases in comparing food security levels by country. In particular, Korea is highly dependent on food imports, and food and grain self-sufficiency rates continuously decrease. Therefore, increasing those rates to strengthen food security is urgent. Among the major grains, the self-sufficiency of wheat, com, and soybeans, except rice, is relatively low. Unlike the decrease in the annual rice consumption, the annual wheat consumption has been continuously maintained or increased, which is required public-private efforts to increase the self-sufficiency rate of wheat. Applying the government's policies implemented to increase the self-sufficiency rate of rice in the past will help increase the self-sufficiency rate of wheat. In other words, expanding wheat production and infrastructure, stabilizing supply and demand, and establishing a distribution system can be applied. However, the processing capability of wheat and rice is different, which is necessary to improve wheat quality and processing technology to produce consumer-preferred wheat-based products. The wheat and flour quality can be improved through breeding, cultivation, post-harvest management, and milling. In addition, research on formulation, processes, packaging, and storage to improve the quality of wheat-based products should be done continuously. Overall, food security could be strengthened by expanding wheat production and consumption, improving wheat quality, and increasing wheat self-sufficiency.