• Title/Summary/Keyword: 20th century

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The Temporal Variations of Summer Temperature in Central Area of Korea during the 20th Century (20세기 한반도 중부지방의 여름철 기온 변화)

  • 최광용;최종남;김종욱
    • Journal of the Korean Geographical Society
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    • v.35 no.4
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    • pp.519-528
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    • 2000
  • 본 연구에서는 지난 20세기 동안 한반도 중부 지방의 여름철 7월과 8월의 일최고기온과 일최저기온의 지역적 패턴을 조사하였다. 조사결과 연구기간 동안 여름철 일최고기온의 평균 및 일정 임계치 이상의 고온 특이일의 빈도가 감소하는 경향을 나타냈다. 반면, 여름철 일최저기온의 평균은 지속적으로 상승하여 결과적으로 이 지역의 여름철 일교차의 평균이 급격히 감소하는 경향을 보였다. 일최고기온의 감소 추세는 1950년대 이래로 진행되어온 조림사업으로 인한 삼림 임목 축적량의 증가와 관련성이 있는 것으로 추정되었다. 이 밖에도 본 연구에서는 현재의 도시화 지구온난화가 지속된다는 가정 하에 기온극값 발생빈도와 장기적인 패턴변화를 예측하는 모델을 제시하였다.

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A study on the color of Impressionism of the Modern Fiashion (현대 의상에 조명된 인상주의 색채의 영향 - 1980년대 후반부터 1990년대초까지 -)

  • Lee Hyo Jin;Jung Heung Sook
    • Journal of the Korean Society of Clothing and Textiles
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    • v.16 no.1 s.41
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    • pp.97-110
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    • 1992
  • Impressionism was the epoch in art which marked the beginning of modern times. For the relatively short period of twenty years, from the middle of the 19th century until approximately 1875, Impressionism was style forming. Then the dissolving tendencies became increasingly stronger A number of artists remained true to the style, some of them lifelong, well into the 20th century. Other, after years of experimenting with other styles, returned to their Impres- sionistic beginnings. However, they were individual personalities with their own artistic hand. Quite a few painters entered the circle of Impressionism after 1875 & used the perceptions of this art in their later works. Especially, Impressionism's light & color affected both 20th's painting & other sorts of art. From the fashion point of view, the influence of Impressionism affected a great deal on the 20th than 19th fashion. As a result the influence of Impressionism on Modern Fashion was as follow: 1. The soft, pretty pastel color was illuminated Modern Fashion. 2. Impressionism affected on the elegance, feminity of design of Modern Fashion

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A Study on the Mongolian Male Headgear - focused on Jip-Sah - (몽골인의 남자 관모에 관한 연구 - "집사(集史)"를 중심으로 -)

  • Kim, Mi-Ja
    • Journal of the Korean Home Economics Association
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    • v.44 no.1 s.215
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    • pp.151-157
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    • 2006
  • Ten types of male headgear-Kwonwoonkwan, crown-like headgear, hats with a square flap, hats with feathers, crowns with plumes, Ballip, hats with flat crowns, Somo, turban, and fur hats-were described in Jip-Sah, which was published in the 14th century. Mongolian people used summer headgear, winter hats, and crown ornaments, which had been used until the Ch'ing dynasty of China. From the late 12th century to 1304, the headgear styles remained the same, suggesting that the Mongolian people kept their tradition. Kwonwoonkwan, crown-like headgear, and Somo, presented in Jip-Sah, were also described in U. Yadamsuren's album, a pictorial depiction of the 20th century Mongolian headgear.

A Typological Analysis of the Decorations in the 19th Century Costume: Using the Classification for the Decoration Type of Ruskin (러스킨의 장식유형분류를 사용한 19세기 복식장식의 유형학적 해석)

  • Koo Mi Ji
    • Journal of the Korean Society of Clothing and Textiles
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    • v.16 no.3 s.43
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    • pp.315-323
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    • 1992
  • The purpose of this research is the new experimental approach to the methodology of the costume history 'study. The basic frame is structured by the concept of the type. This is developed to the decoration type of the costume, originated by the classification of the decoration type of Ruskin. Using this, the researcher could analysis the decoration type of the costumes in the 19th century. In the result, the researcher could find that the change of the decoration type had the regular orientation of the oscillation through the periods. It is the experimental frame for the analysis of the styles. But it will provide the more extensive analytical frame on condition that catagorizations are completed. And it will be able to imply to the 20th century's costume.

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A Research on the Changes of Wedding Dress′ Colors (웨딩드레스 색상의 변천과정 연구)

  • 이윤정
    • The Research Journal of the Costume Culture
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    • v.11 no.5
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    • pp.657-670
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    • 2003
  • It is quite common today for bride to wear white-colored wedding-dress in wedding ceremony. When does the color date back to? What does the “white” mean? Which other colors had been used for wedding dress and why? This research paper aims to answer those historical questions through literature review. It is found here that the “white” began to be generally accepted for a wedding dress color in the 18th century, and that the color became an official one since the marriage of Queen Victoria's (i.e. 1840). Prior to that, other colors were taken rather than the “white”. In ancient Greece and Roma, “Red” and “Yellow” were used to remove devils or to bring fortune. In medieval society, luxurious wedding dresses were popular and various colors were adopted in order to show up family power among leading classes. The “White” has meant purity of bride since the 18th century. However, two world wars in the 20th century happened to lead some brides in economic difficulty wear “black” colored wedding dress for a practical reason. After the world wars, some light colors such as white, beige, ivory are to be used in wedding dress.

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A Study on Fashion Illustration Reflecting the Minimalism

  • Lyu, Chun-Wha;Cho, Kyu-Hwa
    • Journal of Fashion Business
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    • v.8 no.6
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    • pp.15-24
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    • 2004
  • This study is to propose the minimalism, which swept the modern society of the 20th century, in fashion illustration with an asymmetric composition adding the globalized oriental taste in the 21th century. To do this, this study reviews various literatures and real materials reflecting the minimalism in art, architecture and fashion, defines aesthetic characteristics of the minimalism in each area, then based on the results, creates a basic unit of a fashion illustration and finally bring 6 works of the unit together to an integral fashion illustration while adding several oriental features.

Expression Methods of Peony Patterns in Korean Textiles (한국 직물 모란무늬의 표현방법에 관한 연구)

  • Qiao, Dan;Jeong, Youngok;Lee, Eunjin
    • Journal of the Korean Society of Costume
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    • v.62 no.7
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    • pp.13-28
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    • 2012
  • This study examines history of Korean peony patterns and characteristics of peony patterns on the fabric. It is classified according to expression methods, and it analyzes the characteristics of 71 kinds of peony woven on 66 Korean fabrics. First, it was observed that 38 of the 66 studied fabrics (57.6%) were relics from the 17th century, and from this it can be deduced that the peony patterns began to appear regularly around the latter half of the 16th century and were used habitually in the 17th century. Second, 71 kinds on 66 fabrics can be divided into Real Type, Design Type, and Abstraction Type according to expression methods. Among these types, 49 kinds of them are Real Types (69.0%), forming the greatest part and 19 kinds belonging to the Design Type (26.8%), and lastly, 3 kinds were under the Abstraction Type (4.2%). In particular, peony patterns of Design Types and Abstraction Types from the 17th century and from the 19th century to the 20th century were more prevalent, compared with those before the 16th century or the 18th century. Third, Real Types shown on the Korean fabrics are subdivided into 9 types, and the Real Type A among them, which describes to be as real as possible, is 12 kinds, the largest number of them. Therefore, real and natural pattern of peony is the favorite type in Korea, while rather emphasized pattern of peony is the more preferred pattern in China. And also Design Types are subdivided into 6 types again; There are 6 kinds of design type A, the largest part of Design Types. Patterns of Design Type A are most similar to real peony flowers, but more simplified than the Real Type A. This result also contrasted with the trend in China, where the Design Type C, expressed petals in detail was the favored pattern. Fourth, 9 kinds of unique types are found in Korean fabrics, especially Real Type M has not been shown on Chinese fabrics. Real type M, consisting of two parts, inner and outer, where two curve lines between two parts appear as antennas of a butterfly.

Image of Perfect Gentlemen in Fashion (의상에 나타난 Perfect Gentlemen의 이미지 연구 - 19세기 영국을 중심으로 -)

  • 이의정;양숙희
    • The Research Journal of the Costume Culture
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    • v.8 no.3
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    • pp.411-421
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    • 2000
  • Black froak coat, white shirts, top hat and cane has been the symbol of gentlemen in 19th and early of 20th century. The pattern invented by Savile Row in London prevailed whole England. Such a pattern has been the standard form for two hundred years all over the word, although it was replaced with a functionalism which developed in Italy and America at the end of 20th century. The clothes of gentlemen was developed by several factors ; English people respect a tradition. The clothes was practical, since the weather in England was bad. The success of Industrial Revolution made England wealthy. Various special clothes in sports, for example, riding, criket, golf and tennis also contribute the modern gentlemen clothes with advance tailoring technique. The change of gentlemenship with social environment, from Regency dandy, Romantic gentlemen to Muscular Christianity, was studied. Idial gentlemenship and development its clothes which is now the standard of modern men's wear also studied.

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金學鐵與約翰·馬克斯韋爾·庫切的離散世界, 及其外延擴張 - 以反殖民地, 反帝國主義, 反意識形態爲中心

  • Eom, Yeong-Uk;Im, Hwan-Mo
    • 중국학논총
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    • no.64
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    • pp.99-117
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    • 2019
  • This study examines the themes the two authors shared - anti-colonialism, anti-imperialism, anti-imperialism, and anti-ideology - 《The Myth of the 20th Century》 and 《The Age of Passion》, 《Waiting for the Barbarians》 and 《Disgrace》. Both pieces opposed imperialist aggression and oppression and rejected colonial rule with the issue of their identity as strangers, and stood up against huge powers, including the fictionalization of ideology, racism, and despotism. Kim Hak-chul understood communism as a humanitarian, not a personal cult or individual dictatorship. Most of his work is autobiographical novels that he has experienced and are based on realism. Kim Hak-chul voluntarily chose China to actively fight against reality and showed the reality as it is to change history and politics, but Coetzee did not directly reveal the relationship between the perpetrator and victim, the ruler and the one being ruled, but maintained a certain distance from politics, revealing the reality of society and its system.