• The Science & Technology
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• v.35 no.2 s.393
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• pp.35-37
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• 2002

• Journal of the Korean Society for Library and Information Science
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• v.46 no.4
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• pp.119-146
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• 2012

In this study, the concept of 'Musim' presented by Baegun Hwasang was analyzed from the viewpoint of a bibliography. Major findings are as follows: First, it is reasonable to translate 'Musim' into Korean to mean (1) 'free from cares', (2) 'there is noting called a heart', and (3) 'no anxieties' according to the context of praises. Second, Musim by Baegun means 'calm mind without any trembles in ordinary times', 'unload any worries', and 'the spirit of awakening'. Such concepts of Musim agree with the praises of 'Awakening by seeing through a person's own heart' presented by Dalma Josa, and 'Unloading any worries' presented by Buddha. Therefore it is understood that Musim is the mental state of 'being free from cares which seek and hold', and Baegun Hwasang presents his experiential awakening 'by keeping his mind calm without any trembles in ordinary times, unloading any worries, and freeing himself from cares'. Third, it is confirmed that Musim by Baegun when compared with the praises presented by 'Gwageo 7 Buls' and 'Seocheon 6 Josas' in Jikji, firmly holds the ideas of Buddha's 'Unloading any worries' and Seocheon Josa's 'Neutral perspective based on double negations'. Therefore, Baegun Hwasang's 'Musimseon' which especially emphasizes 'Musim' is the method of meditation which most clearly inherited the nature of Dalma Seonjong or Yukjo Hyeneung, and Imjejong's meditation.

• Korean Journal of Agricultural and Forest Meteorology
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• v.2 no.3
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• pp.87-94
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• 2000

To recommend adequate covering materials and shapes of rice nursery bed for mechanical transplanting rice seedling, measuring of microclimate inside the rice nursery protected by polyethylene tunnel type, polyester tunnel type, and polyester flat type was compared to that outside the nursery. The vapor pressure deficit inside the polyester tunnel and polyethylene tunnel was higher than that outside the tunnel during daytime on a sunny day. During daytime on cloudy with rain day, the vapor pressure deficit inside polyester tunnel was higher than that in polyethylene tunnel or outside the nursery tunnel. The heat fluxes in the rice nursery tunnel during daytime flowed more to the soil than to the outside tunnel. Amounts of soil heat fluxes in polyethylene tunnel were higher than in polyester flat and polyester tunnel. The vertical profile of air temperature inside the nursery tunnel came to inversion during daytime and was lapse during nighttime regardless weather condition. The maximum temperature inside the nursery tunnel were 47.2$^{\circ}C$ in polyethylene tunnel and 37.$0^{\circ}C$ in polyester tunnel which was 21.1$^{\circ}C$ and 10.9$^{\circ}C$ higher than outside the tunnels respectively on sunny day. On cloudy with rain day, the temperature inside nursery tunnel was higher 8.4$^{\circ}C$ and 4.$0^{\circ}C$ polyethylene and polyester tunnel respectively then outside. Daily temperature changes became larger in the polyethylene tunnel, polyester tunnel, and outside the nursery tunnel in order. The rice seedling growth in polyester tunnel was better than the other nursery beds.

• Journal of the Daesoon Academy of Sciences
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• v.31
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• pp.165-197
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• 2018

The purpose of this article is to investigate communal action in the Ox Seeking Pictures of Daesoon Thought as an expression of future prospects. The Ox Seeking Pictures in Daesoon Thought seeks out renewal of thought, renewal of life, and true living. Here, the Ox Seeking Pictures symbolize a world in which good fortune comes true according to faith in Gucheon Sangje. The correlation between searching for the ox and the supporting teachings of the Reordering Works of Heaven and Earth in Daesoon shows the transformation of Daesoon prospects for achieving the renewal of thought. The correlation between Deep Contemplation Leading to Awakening and Finding and Following Heavenly Teachings shows the transformation of Daesoon reason into a practice implemented in daily life. The correlation between a human being's awareness and the heavenly paradise of the Later World shows transformation into true living based on everyday practice and the practical transformation of one's livelihood. In this investigation, we can say that the Ox Seeking Pictures of Daesoon symbolizes the realization of human dignity and respect for lives. No life should be destroyed or violated by another. Heaven, Earth, and Humanity can be changed and born anew. The visions of the realization of the heavenly paradise of the Later World show that this paradise in the world results from Daesoon principles. This provides a unique insight when compared to the bodhisattva ideal conveyed through the Ox Seeking Pictures of Mahayana Buddhism. Daesoon's Ox Seeking Pictures consist of a three-way interlocking of renewal of thought, implementation in life, and the practical transformation of one's livelihood. The communal spirituality based in Daesoon Truth connects and mediates among people and appears in three aspects. Firstly, it is thought to be a vision of the renewal of thought through the 'Virtuous Concordance of Yin and Yang.' Secondly, it is thought to be the vision of a new life based upon the spirit of Mutual Beneficence. Thirdly, it is thought to be a vision of true living through the realization of human dignity. Because of the appearance of the Ox Seeking Pictures of Daesoon Thought, this narrative picture shows the oxherd as searching for an ox which is the symbol of Daesoon Truth and Dao. Even though he catches the ox, he is still holds the rope to tie the ox to himself. He makes an effort to keep the ox steady. Finally, the oxherd's enlightenment becomes the source of responsibility to help unenlightened people in their struggles. In conclusion, it is necessary to interpret these paintings as the start of the Later World.

• 한국HCI학회:학술대회논문집
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• 2008.02a
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• pp.158-162
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• 2008

Heart rate has many effect by environment factor and body factor and mind factor. Experimental testing decide to make relaxed condition. so It want to get correct data peoples different time and condition in the day so medical mans think relaxed to low Heart rate. but normal heart different from peoples and time. there was noting standard. so Heart rate is really hard to relaxed heart rate. Heart rate pattern must have long time analysis for good result. if you get relaxed heart rate so you don't need long-time analysis. Relaxed heart pattern used for guidance of auditory impulse public got concentration and solve to stress. it chose MC Square and mozart music. Two kind of auditory impulse analysis to make a relaxed Heart rate and relaxed pattern. way of analysis is HRV and minute of heart bit rate. result It have find Guidance to Relaxed Heart rate.

• Journal of the Korean Society for Marine Environment & Energy
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• v.15 no.3
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• pp.177-185
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• 2012

Wave field measurements were made over a period of 18 days to study the spatial distribution of incident wave on seaweed tarm field around Gumil-up Sea, Wando, Korea. These measured data were compared with data from the Geomun-do ocean weather/wave observation buoy. A numerical simulation model that combined the offshore design wave with the seasonal normal incoming wave was used to study the incident wave distribution surrounding a seaweed farm. The results are summarized as follows. (1) On-site wave measurements showed that the major relationship between maximum and significant wave height was $H_{max}=1.6H_{1/3}$. (2) Offshore incident wave energy reaching the coast was greatly influenced by the wind direction. A north wind reduced the incident wave energy and a south wind increased it. (3) The calculated maximum wave height under the design wave boundany conditions was in the range of 4~5 m and the reduction in the incident wave height ratio ranged from approximately 38.1% to 47.6% at Gumil-up Sea. Under normal wave conditions, the maximum wave heights were 3.6~4.0 m in summer and 2.3~2.7 m in winter while the reduction in the incident wave height ratio was about 41.8% to 49.1%. (4) The sea state in the southern area of Gumil-up was the most affected by ocean waves, whereas the sea state in the northern area was very stable. The significant wave ratio in the south was about six times that in the north.