• Proceedings of the Korea Contents Association Conference
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• 2019.05a
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• pp.109-110
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• 2019

자본주의 사회에서 기업은 이윤의 극대화라는 목표를 이루기 위해, 인간을 하나의 자원으로 간주하여 도구화 하는 경향이 있다. 그 결과 인간소외(alienation) 및 부의 양극화 현상이 심각한 사회적 문제로 거론되고 있다. 오늘날 경제성장에 따른 물질적 풍요와 번영이 인류사회에 행복을 가져다 줄 것이라는 통념은 '물질적 풍요 속의 정신적 빈곤'이라는 문제제기에 의해 그 위상이 흔들리고 있다. 자본주의가 인류사회의 행복과 공동번영에 기여하는 경제체제로서 역할을 다하려면, 자본주의 역시 시대의 변화에 맞추어 진화해야 한다. 본 논문에서는 새 시대에 걸 맞는 자본주의의 대안을 논의하고자, 저자 이재윤이 창시한 깨달음경영학(MOSEE;Management Of allSelves' Enlightenment and Empowerment)의 새로운 과학적 학문연구를 통해 새로운 실현성 영역을 추구하는 동시에, 깨달음경영의 새로운 5차원 요소인 의식(영성) 자원 및 자산(SRA:Spirit Resource and Asset)과 본질적으로 무(無)에서 유(有)를 창조하는 진성 창조경영(MOC:Management Of Creation)의 연구 및 인간의식 성장 방법론에 대하여 발표 하고자 한다. 이로써 현대의 주요한 여러 경영철학들 예컨대 CSV(마이클 포터) SI(개리 함멜) 복잡계 철학 美德경영 등의 내재된 구조적 제약들을 분석 평가하고 한계를 극복하는 방안들을 제시함으로써 21세기 우주 인류 신문명 창달을 위한 5차원의 깨달음경영 혁명을 성취 하고자 한다. 즉 2040년 전에 지구 인류의 고도 영성 초 과학기술 문명을 넘어서 우주 인류의 초 영성 초 과학기술 문명 창달을 선도하는 학문연구 교육 인류 사회활동을 지속적으로 해갈 것이다. 위와 같이 21세기 우주 인류의 영원한 평화 자유 지속적 번영을 이루고자 한다. 본 연구는 통섭 고찰 제2회로 미국의 마이클 포토와 막 클램머의 공유가치(CSV)와 영국의 게리 함멜과 프라할라드의 전략적 의도와 브라이언 아서의 복잡계 경영경제 이론을 통섭을 고찰한다.

• Journal of Korean Philosophical Society
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• v.143
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• pp.141-164
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• 2017

Artificial intelligence may be said like a human being. What is different thing between artificial intelligence and human intelligence? The people think that the artificial intelligence understands the meaning of the word to see artificial intelligence saying. However, it is different that artificial intelligence is identified as understanding a human being. We apply Wittgenstein's philosophy to this problem whether the artificial intelligence understands a meaning of language. We think that the artificial intelligence does not understand a live meaning of human life.

• Communications of Mathematical Education
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• v.35 no.4
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• pp.413-423
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• 2021

This study investigated the empty set which is one of the mathematical objects. We inquired some misconceptions about empty set and the background of imposing empty set. Also we studied historical background of the introduction of empty set and the axiomatic system of Set theory. We investigated the nature of mathematical object through studying empty set, pure conceptual entity. In this study we study about the existence of empty set by investigating Alian Badiou's ontology known as based on the axiomatic set theory. we attempted to explain the relation between simultaneous equations and sets. Thus we pondered the meaning of the existence of empty set. Finally we commented about the thoughts of sets from a different standpoint and presented the meaning of axiomatic and philosophical aspect of mathematics.

• Journal of Korean Philosophical Society
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• v.137
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• pp.193-223
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• 2016

This research examines the recognition of nature as identified by Zhuangzi through the man of truth. Zhuangzi defines inactivity as an act of nature and personifies it as the man of truth, a holy man who achieves salvation. It is the stage that is united with nature by breaking out of secular restriction and achieving the absolute liberal spirit. The man of truth is the origin enabling all the acts of nature. And since the existence of all living things is connected, the change of life and death complies with the operation of nature. It is an irresistible destiny for all human beings. Therefore, the duty of nature recognizes the life and death of all creation into a single perspective. In this sense, the feelings of joy and sorrow that human beings feel are unnecessary. When following the duty of nature and destiny, which is to break out of secular desire and empty the mind, it is possible to go to the stage of futility and enjoy a silent and comfortable life. Zhuangzi explains it as living free from worldly cares, which is the stage of 'Soyoyoo(逍遙遊)'. In this thesis, the principles of courtesy and the virtue of Confucianism are stated and are contrary to the concept of futility asserted by Zhuangzi. But, a different approach could be attempted which recognizes a superman who is even more evolved from the man of truth. The philosophical ideology of Zhuangzi could be a necessary factor for modern people and his oriental natural spirit should be highly appreciated.

• Archives of design research
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• v.12 no.2
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• pp.185-196
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• 1999

It has been known that deconstruction has affected various fields as literature, architecture, an, film, industrial design, and so on. Especially, deconstruction has applied into a wide scope of the design related fields through diverse ways and the results also show that there is a great potentiality in the ways of it's expression with different styles. Deconstruction design has been approached in connection with post-modernism, deconstruction theory of J. Derrida and pluralistic post industrial society. In particular, it is obvious that deconstruction philosophy has deeply affected the fields of visual design and typography which are mostly communicated with symbols and texts. This study intends to examine how the deconstruction theory has been practically applied into the typography by analyzing the change of deconstruction typographic styles and exploring the distinctiveness of the change.

• Journal of Korean Philosophical Society
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• v.147
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• pp.283-332
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• 2018

The purpose of this study is to determine what eroticism of feminine love is, which, by the philosophy of Nietzsche, is the loving of life itself. The first phase of this study discloses that the feminine love is an erotic love, for the reason that it has its roots in naturality specifically and especially about sex and fertileness. In searching of the erotic love of feminine, the feminine eros have been explored from both Hellenistic and Christian culture which are the two major foundations of the western culture. The examination is persuasive that the feminine eros is mainly composed with sex and fertileness where it had been distorted from the Hellenistic culture and had been obliterated by the Christian culture. The final phase of this study reveals the genuine meaning of feminine eros and eroticism which had been suggested by Nietzsche.

• 한국HCI학회:학술대회논문집
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• 2008.02b
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• pp.109-114
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• 2008

We have long kept our Cartesian tradition in which Mind privileges over Body; the invention of printing technology has accelerated the tradition in which the intelligence and legibility of media were considered as a higher human value. However, the development of media and technology are supporting the multisensory mechanisms of the body as it was in preliterate era when we communicated with our whole bodily experiences. The development and spread of mass-media and new technologies have broaden the boundary of human sensory that are largely dominated by visual information and expanded it to auditory, olfactory and even gustatory sensation. Since 1960's, some philosophers and artists have recognized the human body as a subjective matter, starting the movement in which the body plays a role as an essential factor in study of human perception and cognition, aesthetics in art, and sociology, and the changed perspectives are practiced vigorously in the field of new media art; the theory of Maurice Merleau-Ponty who clarified the body as a general means for the body's possession of world, so that recognize the importance of cognition of one's body and approved the embodiment could be applied and practiced here. Therefore, we discuss how Merleau-Ponty's philosophical theory can be practiced and how McLuhan's perspective could be applied on the notion of body's extension in media by analysing some new media art cases.

• Journal of Convergence for Information Technology
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• v.9 no.6
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• pp.140-145
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• 2019

The purpose of this study is to suggest the implications for the domestic media education policy which is still in a state of pace by document research of the case in France which has a long history of media education. France has consistently maintained the tradition of the philosophical value of media education, such as 'the cultivation of consciousness and qualities as a democratic citizen' through legal, policy and educational improvement. At the same time, in the digital era, conceptual expansion was carried out that embraced the concept of 'information' rather than resting on classical media education. This was complemented by education legislation, enforcing information education programs in school, and the manage of CLEMI, the media and information education training organization. It will be necessary to construct software system for media education of Korea through the manage of governmental organization and the cooperation system with related institutes under the constant philosophic direction.

• The Journal of Korean Philosophical History
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• no.43
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• pp.33-53
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• 2014

It's the situation that modern technological civilization shakes the life environment fundamentally without a serious reflection on the dangers. The sense of crisis' brought the rise of modern Ecology in awareness of survivability of the humanity. Because the serious reflection is not just a campaign for environmental protection, but is to establish the values which is possible to coexist and to make harmony between the nature and man, man and man, and to form a healthy relationship through philosophical thought and practice has intrinsic value for human and nature. Under these circumstances, if Yulgok lives now and he is questioned by the ecological theorists of the 21st century that "What do you think about the serious environmental problem of present times?", what really would be his explanation? In the presentation methods of the explanation, will question first what contents western ecologists who study Theory of the environment in technology, Deep Ecology, and Social Ecology propose, then will compare and introduce what similarities and differences from theirs. As a result, we'll be found that Yulgok's thought, moral consciousness, about the nature and humanity as a confucian scholar.

• Bulletin of the Korean Mathematical Society
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• v.20 no.2
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• pp.111-122
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• 1983

지금까지 H. Aebli, A. Fricke, R.W. Copeland, G. Steiner, E. Wittmann, R.R.Skemp, Z.P. Dienes등에 의해 Piaget이론의 수학교육적 연구가 상당한 정도로 이루어져 왔다. 그러나 Centre International D'epistemologie Genetique를 중심으로 한 집단사고와 방대한 연구결과를 집약한 소위 'Piaget이론'은 타에 그 종례를 찾아볼 수 없는 포괄적인 것인 바, 지금까지 이루어진 Piaget이론의 수학교육적 접근은 Piaget이론의 한정된 부분의 단편적인 응용에 불과하며, Piaget의 발생적 수학인식론 및 심리학의 중심원리와 연구결과를 반영한 보다 철저한 연구가 요망되고 있다. 본 고는 그 이론적 기초에 관한 연구의 일환으로 1969년에 출판된 Psychologie et pedagogie에 실린 'La didactique des mathematiques'와 1972년 ICMI의 제2차 수학교육국제회의에 기고한 논문 'Comments on mathematical education'에 나타난 수학교육에 대한 Piaget자신의 견해를 그의 수학인식론의 분석적 고찰을 통해 양세화하고, 그 실제적 구현방안을 제시해 본 것이다.