• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.36 no.1
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• pp.1-10
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• 2018

For a systematic research of the history of Chinese roadside trees, this study analyzed various ancient writings of China according to following topics; the philosophical backgrounds and diverse species of Chinese roadside trees in different periods, as well as the management systems and existent remains of ancient Chinese roadside trees. The analyses draw the following conclusion. First, the thoughts from Lao-tzu, Chuang-tzu, Mo-tzu, Mencius and Guan-tzu from Hundred Schools of Thought of Warring States Period had laid certain impact on the fundamental attitude of the Chinese roadside tree management system. Secondly, various and different species of Roadside Trees were planted from each time period: amongst all, Willow trees were the most common, and Pine trees to be the next common. Besides, fruit trees such as peach trees and plum trees had been largely selected as roadside trees from the Zhou dynasty to the Ming dynasty. Thirdly, the names of roadside trees and the government officials who managed the roadside trees were different in each era. Fourthly, the oldest existent remain of roadside trees in China, which dates back over 2000 years, is located in Jiange Cuiyun Corridor of Sichuan province.

• Proceedings of the Korea Water Resources Association Conference
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• 2015.05a
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• pp.210-210
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• 2015

전 세계적으로 기후변화로 인한 자연재난은 피해의 규모에 따라 대형화 다양화 집중화 현상이 일어나고 있으며, 이로 인한 사회 경제적 피해가 과거에 비해 지속적으로 증가하고 있다. 한국에서는 이러한 자연재난 중 피해의 90%이상이 수해 풍해 설해 등으로 조사되었으며, 특히, 수해에 의한 피해가 자연재난으로 발생하는 피해 중 가장 큰 비중을 차지하고 있다. 최근에는 2014년 일본의 태풍 '판폰'과 '봉퐁', 2013년 중국의 태풍 '피토'와 '다나스', 2012년 한국의 태풍 '볼라벤', '덴빈', '산바' 등 연속적인 호우사상의 내습으로 인한 피해가 발생함에 따라 동시 다발적인 거대 호우사상의 발생에 대한 대비책이 시급한 실정이다. 국내 외적으로 단일 호우사상으로 인한 홍수 피해 대책에 관한 연구는 활발하게 이루어지고 있지만, 동시다발적 연속적인 호우사상으로 인한 홍수 피해 대책 연구는 미비한 실정이다. 이에 따라 본 연구에서는 단기간에 거대 호우사상이 동시 다발적 연속적으로 나타나는 현상을 거대홍수라고 정의하고, 거대홍수에 대응하기 위해서 거대홍수 발생에 따른 홍수범람 및 홍수피해액을 산정하였다. 홍수범람모의를 통해 거대홍수가 유역전체에 미치는 영향을 파악하고, 다차원홍수피해산정법(MD-FDA)을 통해 홍수 피해액을 산정하여 거대홍수방어 대책 수립의 참고 자료로써 활용할 수 있을 것이다.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.33 no.3
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• pp.58-65
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• 2015

Compared to pavement of Chinese palace gardens, those of private gardens in south part of the Yangtze River(長江) in China shows variety of patterns. In order to figure out what causes the difference in paving pattern, this article focuses on the traditional Chinese ideologies during the all time. An analysis on 'Classical Gardens of Suzhou', which has been designated as UNESCO World Heritage, was used to determine how ideologies have influence on paving pattern of Classical Gardens. As a result, various Chinese ideologies such as Nature worship, Totemism, Confucianism, Taoism, Buddhism, and Folk Culture were found in paving patterns of the private gardens. Pattern of sun in the Retreat & Reflection Garden(Toisawon) is an example of Nature worship among primitive beliefs of ancient China. Phoenix pattern of the Couple's Retreat Garden(Ouyuan, Liuyuan) reflects Totemistic beliefs. Confucianism is the underlying philosophy of Eight Square pattern, Six Square pattern, and Cross Square pattern. These patterns were mainly used to pave large area and easily found in many gardens. Patterns reflect Taoism are "Wufu holding life" pattern(the Five blessing holding life, 五福捧壽), Flat peach pattern, and Alluding Eight Immortals pattern. Paving patterns related to Buddhism are patterns of 'Eight treasures' and Endless knot pattern appears most frequently since it expresses concept of reincarnation well. Paving patterns shows folk culture and beliefs of the time in China are bat, butterfly, dragonfly, frog, carp, and coin(ingot).

• Journal of Korean Philosophical Society
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• v.142
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• pp.265-294
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• 2017

In the early days of human history, the governing groups of rulers needed to justify their rule. The cause of rule became the ruling ideology. In China, the backbone of the ruling ideology was originally referred to as 'Di(帝)' or 'Shangdi(上帝)', who was later replaced by 'Tian(天)', Heaven. So there was a claim that Heaven gave the cause of the rule. This idea is the 'Tianming (天命)' idea. When the Zhou(周) Dynasty took control of the central government, the 'Tianming' idea had had a relatively sophisticated form. It was the 'Zhouli(周禮)' that organized the systematic order of the Zhou Dynasty. After this system collapsed, those who recognized 'Zhouli' as a desirable social system considered the collapse of 'Zhouli' as a situation of turbulent age. It was Qin(秦) State that unified all of the states of the period. However, after the unification, the Qin Dynasty fell sharply. The next dynasty was the Han(漢) Dynasty. The new ruling powers of the Han Dynasty needed to justify their regime. That means that it was necessary to establish the ruling ideology of the Han Dynasty. The representative of the ruling ideology of the Han Dynasty was Dongzhongshu, whose thought was based on Confucianism. His thought was related to "Chunqiugongyangzhuan(春秋公羊傳)", an interpretation of "Chunqiu(春秋)". This interpretation perspective is based on the idea of religious Heaven. Dongzhongshu thought that there were co-communions between Heaven and humans. His thought has the meaning of political theology in which rulers hold the basis of the rulers' sovereignty.

• Journal of Service Research and Studies
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• v.9 no.1
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• pp.1-16
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• 2019

This study analyzed Korean representative ideology to establish a service philosophy. As a follow - up study of the service philosophy consistency study of the Korean original idea, we searched for the coherence as the philosophy of the service age in the Korean representative ideology. The basic structure and operation model of service philosophy are presented, and the service philosophy of major korean ideology is derived. The philosophy of service can be presented by the structure of service and the operation of service. The essential characteristics of the service are relationship, interactivity, horizontality, and harmony, and the service structure that reflects this is the coexistence of products and services. Based on the discussion on the structure and operation of the service philosophy, the service philosophy synthesis of Korean representative ideology is presented. From the Silla era to the Koryo dynasty, the essence of Korean Buddhism thought is in line with the service philosophy, and it was found that Toegye and Yulgok to Dasan's thoughts are also consistent with service philosophy. In the future, we need further studies to refine the structure and operational principles of the service philosophy and to develop it into a big idea. In addition, it is necessary to follow up the service philosophy of Oriental representative ideology centering on Chinese and Indian philosophy. Ultimately, it is necessary to establish a service philosophy as the main philosophical thought and to establish a service philosophy as a desirable future economic and social philosophy.

• The Journal of Internal Korean Medicine
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• v.16 no.1
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• pp.270-277
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• 1995

본문은 지앙난(강남(江南))의 저명한 중의학가(中醫學家) 및 그들의 주된 성취에 대하여 비교적 자세히 통계를 내고 탐색을 했으며, 상당한 사료(史料)와 의적(醫籍)의 분석연구를 거쳐서, 중의이론체계(中醫理論體系)가 충실해지고 풍부해지며, 학술사상이 창조되고, 진단 치료의 경험이 향상되고, 중국외 의학과의 교류 등 방면에서 지앙난 중의학가의 위대한 성취와 걸출한 공헌을 종합했다.

• Feed Journal
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• v.3 no.10 s.26
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• pp.122-127
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• 2005

"2003년 중반부터 국제유가는 등락을 거듭하며 상승추세를 지속해오며 사상 최고의 가격을 연일 경신하고 있다. 배럴달 25달러 선에 머물던 국제유가는 현재 70달러선을 오르내리고 있고 카트리나 등 대형태풍과 겨울철 성수기를 앞두고 난방유 부족에 대한 우려 및 원유재고 감소 등으로 인하여 고유가 기조는 계속될 전망이다. 향후에도 중국, 인도 등 아시아 국가들의 빠른 산업화로 석유수요는 증가세를 지속하고 산유국의 증산여력도 미미한 실정이며 산"

• Journal of Korean Medical Ki-Gong Academy
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• v.2 no.2
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• pp.201-224
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• 1998

• Cartoon and Animation Studies
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• s.11
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• pp.87-104
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• 2007

This paper proposes to analyze artistic characteristic based on the line expression of , Te Wei's Chinese water-ink animation. We considered the transitions of Chinese water-ink animation through Shang-hai Animation Film Studio's works which induced the dominant improvement in Chinese animations and other major animation industries internationally with the theoretical explanations about particular understanding of line concept and formative characteristics. We not only considered line expression of , aesthetic and idea etc. which are the central point of this paper but also researched the artistic possibilities through the effects of Chinese water ink and line and the relationship of animation.

• 중국학논총
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• no.61
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• pp.323-340
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• 2019

As the continent's Neo-Confucianism has emerged as an issue recently, Kang You-wei has become a hot topic in Chinese thought circles. His view that the goal of Confucianism is ultimately to reformbased on the "ChunQiu Gongyang" has been drawing new attention in the 2000s with the emergence of Political Confucianism. This paper reviews Kang You-wei's study of Chun Qiu Gongyang, which could be called the ideological origin of continental Confucianism, and also analyze the development process and problems of political Confucianism. In order to understand the current discussion of Confucian constitutionalism, an understanding of Kang You-wei should be preceded. Because most of the problems raised in continental political Confucianism, began with the idea of Kang, and they insist on returning to Kang You-wei as well.