• Journal of the Korean Society for Library and Information Science
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• v.35 no.4
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• pp.79-95
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• 2001

This study suggests adaptations and expansions of DDC 21 for the Korean libraries. Adapted and expanded tables of Table 2, Table 5, and Table 6 are added regularly in the related subjects in the schedules. Classes of 200 Religion and 745.61 Calligraphy are newly adapted and expanded. Classes for Oriental medicine (610.95) and Korean music (789) are suggested. Other classes of 030, 050, 060, 070, 080, 181, 310, 340, 400, 800, 915, 950 are adapted based on the previous studies.

• Proceedings of the Korea Society for Industrial Systems Conference
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• 2004.06a
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• pp.73-76
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• 2004

인류 문화 발달에 있어 언어의 발달과 함께 이루어진 가장 초기 단계의 의사소통 수단은 몸짓이며, 또 다른 정보 교류 방법은 그림이다. 그런 점에서 구석기 시대의 동굴 암각화에서 볼 수 있는 들소, 사슴, 큰 새 등은 단순히 대상물을 묘사한 개별적 그림으로 가정하기 보다는 오히려 종교적 제의 양상을 알려주는 상징으로 이해하는 것이 바람직하다. 그러나 잦은 풍화 작용과 침식 작용으로 인하여 암각화의 인식에는 한계가 있다. 이에 디지털영상처리 기법을 기반으로 인간시각에 더 잘 보이도록 영상을 향상시키면서 더 짧은 연구기간에 더 않은 암각화를 올바로 인식하고, 더 정확하게 문명의 흐름을 밝혀 낼 수 있다. 본 논문에서 디지털 영상처리 기법을 신축적으로 적용시켜 암각화 인식에 거슬리는 불필요한 영상 잡음들을 제거하고 영상을 더 선명하게 보이게 하는 알고리듬을 제안한다.

• Journal of the Daesoon Academy of Sciences
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• v.36
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• pp.117-152
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• 2020

In Daesoon Thought, Matteo Ricci is regarded highly as a Jongjang, 'religious leader,' (of Christianity). This paper deals with the life and philosophical/theological thought of Matteo Ricci as homo-religiosus from the perspective of phenomenology of religion. Examining his historical background and biographical sketch, I will analyze Ricci's understanding of God, humanity, and salvation and re-evaluate his relationship with Daesoon Thought. Matteo Ricci, born in Italy, became a Jesuit missionary to China and transmitted various products of western civilization. Accepting the pro-cultural approach of Jesuit mission, he applied it to Chinese culture and language by learning the Chinese language and regarding Chinese people as his friends. This was a sympathetic way to transmit Western religion and culture while on Chinese soil. He suggested eight reasons to look towards the future of China with optimism and taught Chinese people his Christian message through his indirect means of understanding and persuasion. In China, Jesuit missionaries called the Christian God 'Tianzhu (Cheonju in Sino-Korean),' meaning Lord of Heaven. Ricci identified the Confucian notion of 'Shangdi (Sangje in Sino-Korean),' meaning Supreme Emperor (or God) with Tianzhu. While translating Confucian scriptures, he found the common ground between Confucianism and Christianity to be the monotheism of ancient Confucianism. He criticized the concepts of God in Buddhism and Daoism, and justified the Christian doctrine of God by way of a Confucian understanding of deity. Ricci's understanding of humanity was based on his Christian faith in creation, and he criticized the Buddhist concept of transmigration. He proposed Christian ethics and doctrine of salvation by using discourse on the afterlife and in particular, the concepts of heaven and hell. Concerning the relationship between Daesoon Thought and Ricci, the following aspects should be examined: 1.) Ricci's contribution to the cultural exchanges between East and West, 2.) his peaceful approach to his mission based on dialogue and persuasion, 3.) the various activities conducted by Ricci as a Christian leader, and 4.) his belief in miraculous healings. His influence on Korea will likewise be explored. Ricci's ultimate aim was to communicate with Asian people and unify East and West under a singular worldview by emphasizing the similarities between the Christian and Confucian concepts of God.

• The Journal of Natural Sciences
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• v.7
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• pp.133-162
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• 1995

Paderborn's companies, Wameling and Cassau, produce the liturgical vestments, which have much traditional artistic merit. And Kevelaerer Fahnen + Paramenten GmbH, located in Kevelater which is a place of pilgrimage of the Virgin Mary, was known to Europe, Africa, America and the Scandinavia Peninsula as the "Hidden Company" of liturgical vesments maker up to now. Paderborn and Kevelaer were the place of the center of the religious world and the Catholic ceremony during a good few centries. The Catholic liturgical vestiments of these 3 companies use versatile design, color, shape and techniques. These have not only the symbolism of religion, but also can meet our's expectations of utilization of modern textile art, art clothing and wide-all division of design. These give the understanding of symbolic meanings and harmony according to liturgical vestments to the believers. And these have an influence on mental thinking and induction of religious belief to the non-believers as the recognition and concerns about the religious art. The liturgical vestments are clothes which churchmen put on at the all ceremonial function of a mass, a sacrament, performance and a parade according to rules of church. These show the represen-tation of "Holy God" in silence and distinguish between common people and churchmen. And these represent a status and dignity of churchmen and induce majesty and respect to churchmen. Common clothes of the beginning of the Greece and Rome was developed to Christian clothes with the tendency of religion. There were no special uniforms distinguished from commen people until the Christianity was recognized officially by the Roman Emperor Constantinus at A.D.313. The color of liturgical vestments was originally white and changed to special colors according to liturgical day and each time by the Pope Innocentius at 12th century. The color and symbolic meaning of the liturgical vestments of present day was originated by the Pope St. Pius(1566-1572). Wool and Linen was used as decorations and materials in the beginnings and the special materials like silk was used after 4th century and beautiful materials made of gold thread was used at 12th century. It is expected that there is no critical changes to the liturgical vestments of future. But the development of liturgical vestments will continues slowly by the command of conservative church and will change to simple and convenient formes according to the culture, the trend of the times and the fashion of clothes. The companies of liturgical vestments develop versatile design, embroidery technique and realization of creative design for distinction of the liturgical vestments of each company and artistic progress. The cooperation of companies, artists and church will make the bright future of these 3 companies. We expect that our country will be a famous producing center of the liturgical vestments through the research and development of companies, participation of artists in religeous arts and concerts of church.

• The Journal of the Korea Contents Association
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• v.14 no.8
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• pp.528-541
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• 2014

The purpose of this study is to analyze Yun Chi-ho's English Diary both quantitatively and qualitatively. A corpus of 574 diary texts is created from his first and last years in an English speaking environment, and analyzed by two language analysis programs, RANGE and Coh-Metrix. His later diaries have more words in total, and longer average sentence length than his earlier diaries. Also, the Coh-Metrix indices in syntactic complexity and referential cohesion are higher in his later diaries. A qualitative analysis of 57 diary texts shows some improvement in his use of language forms. The most frequent topics of his journals are Christianity, everyday life, politics of Korea and his English studies. His constant effort to keep his journal and correspondence with foreigners, almost all in English, is estimated as one of the key factors for his successful English acquisition. Educational implications for EFL writing courses are discussed.

• Journal of the Korean Society for information Management
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• v.19 no.4
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• pp.53-76
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• 2002

This study compares and analyzes the classes in the major special areas in the sociology, called “branch sociology,” included in the Korean Decimal Classification 4th edition and Dewey Decimal Classification 21st edition. Especially it analyzes the related classes of specified areas (branch sociology) of sociology including those of arts and sports, sciences, languages, society, region, etc. class by class. In this analysis two systems show many differences in the classes included and in the locations of some classes. This analysis can be useful for the future revision of KDC.

• Journal of the Korean Society for Library and Information Science
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• v.50 no.3
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• pp.249-265
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• 2016

The objective of this study is to analyze the characteristics of Cutter's Expansive Classification. The four elements about classification evaluation were applied to analyze it. Results show that first, from philosophy and religion class to literature class, the order of main classes is logical and evolutionary. Second, the notation is a pure notation including author mark. Third, the classification is expansive from first classification to seventh classification. Science classes were expanded in the second classification comparing to the first classification. From the third classification, all classes were expanded. Fourth, it was applied by the local list to indicate places emphasizing connection of geographical space.

• Journal of the Korean association of regional geographers
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• v.14 no.2
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• pp.141-158
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• 2008

The goal of this paper is to analyze Korean migration to the Russian Far East(RFE) from the perspective of transnationalism. The analysis suggests that the Korean migrants could have constructed their transnational identities using the following practices: religious ritual, language uses, collective remittances, ethnic businesses, immigrant newspapers, and immigrant associations. In particular, the Korean migrants could have retained transnational interconnection between the places of origin and destination even without the process of globalization, which is regarded as an inevitable incentive to transnationalism in the literature. The Korean case indicates that the contextual changes in the sending and receiving countries, for instance, the establishment of a Japanese protectorate over Korea and the Russian Revolution, significantly facilitated the formation of transnational relationships among the Korean immigrants.

• Journal of Agricultural Extension & Community Development
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• v.20 no.1
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• pp.71-103
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• 2013

The purpose of this study is the awareness about the experiences of immigrant women residing in rural areas of life in Korea. Immigrant women residing in Gyeonggi Province and Incheon was a self-reported survey. Data collected by utilizing the SAS(Statistical Analysis System), percentage, mean, standard deviation, frequency analysis, including descriptive statistics were used. Findings, more than half of the migrant women are satisfied with their lives, and showed a high level of satisfaction with the husband. Learning map awareness in the education of their children in the most difficult and the necessary support to the children the basic curriculum map, Children's education as a way to solve the problem of after-school and school education activated and was the language barrier. Hard life in Korea, the language is a problem, Place discrimination received was a public place. Adapt to Korean society, language communication, child education, community adjustment problems with the same level of help was most needed. Meetings or activities often involve religious organizations, their home country, and meeting friends. His native Koreans, when it is difficult to discuss in order. Based on the results of such, Korea and community well adapted to the social framework that can nurture children married immigrant women in rural areas communities and Korean society and institutional as well prepared, and In addition, the foundation will need to activate the program.

• Korean Journal of Psychosomatic Medicine
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• v.28 no.2
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• pp.108-115
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• 2020

Objectives : This study looked at the effects of chronic IPV on suicide ideation among married women in the country. Methods : This study used data from the five-year-old Korea Welfare Panel and analyzed using questions about verbal and physical violence, depression and suicide ideation that were investigated every year. Age, education, and economic levels, drinking, religion, chronic disease, satisfaction with family relationship, satisfaction with social relationship, were included as variables. Results : The five-year cumulative score of verbal violence had a statistically significant effect on the depressive symptom, and the relative risk was 1.180. The relative risk of five-year-old cumulative score of verbal violence in suicidal ideation was 1.276, and it was also significant even if they exclude the effects of depressive symptom. On the other hand, the five-year cumulative score of physical violence was found to have no significant impact on suicide ideation if they excluded the effects of depressive symptom. Conclusions : Unlike previous studies, this study found that chronic verbal IPVs increase suicide ideation, even though they do not contain effects of depression. Such findings suggest that intervention in IPV in married women may help reduce the nation's suicide rate.