• 건강소식
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• v.31 no.2 s.339
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• pp.24-27
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• 2007

건강이란 신체적, 정신적, 사회적으로 완전히 양호한 상태에 있는 것을 뜻하며, 단순히 병이 없다든지 허약하지 않은 것을 말하는 것이 아니다. 다시 말해, 건강이라 함은 삶의 질에 공헌하는 최적의 안녕(well-being)을 의미하며, 질병이나 고통으로부터 자유로운 것을 말한다. 질병이나 고통으로부터 자유로운 것은 좋은 건강을 유지하고 향상시키는데 있어서 매우 중요하다. 최적의 건강은(optimal health) 높은 수준의 정신적, 사회적, 감정적 및 육체적인 상태를 의미하며, 각 개인의 유전적이거나 장애적인 상태도 포함한다. 건강한 생활을 하기 위한 조건으로 규칙적인 생활과 충분한 휴식, 적당한 운동, 적당한 영양, 쾌적한 환경이 중요하다.

• 월간낙농육우
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• s.147
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• pp.71-73
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• 1994

• Health Policy and Management
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• v.34 no.3
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• pp.293-308
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• 2024

Background: Assessing the change in mental health status of quarantined patients in community treatment centers at the time of admission and discharge, and inferring the influencing factors. Methods: The study was conducted on a sample of 1,941 quarantined patients from three community treatment centers. Changes in anxiety, psychological distress, post-traumatic stress, depression, and self-harm ideation between admission and discharge were categorized as either "improved" or "worsened." Inference was performed to determine the probability of worsening in mental health status. Results: The mental health status of quarantined patients, such as anxiety and depression, was relatively higher than that of the general population. Anxiety (84.3% improved) and psychological distress (79.0% improved) were reduced during quarantine treatment. However, some patients continued to experience moderate to severe levels of anxiety (11.2%) and psychological distress (11.0%) at discharge. As for depression, the depression of moderate or higher level was increased at the time of discharge (28.7%→36.7%) compared to admission. The deterioration of anxiety and psychological distress was found to be the most significant factor influencing the worsening of depression at discharge (odds ratio [OR] for anxiety deterioration, 2.04; OR for psychological distress deterioration, 3.56). These effects were also observed similarly in post-traumatic stress and self-injury ideation. Conclusion: Improving anxiety and psychological distress among quarantined patients in community treatment centers can reduce the worsening of post-traumatic stress, depression, and self-injury ideation at the time of discharge. These findings provide evidence for the need for active mental health management from the initial stages of quarantine treatment.

• Health and Mission
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• s.6
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• pp.38-42
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• 2006

성 안드레아 신경정신병원은 천주교 한국 순교복자 수도회가 1990년에 현 주소지인 경기도 이천시 마장면 표교리에 개원한 한국 최초의 개방형 정신과 전문병원이다. 이 땅에 가톨릭교회가 전래된 이후 여러 차례의 박해로 인해 우리의 선조들에게 엄청난 정신적 고통을 안겨 주었던 시기가 있었고, 우리가 살아가는 현대사회에는 신앙의 자유가 있지만 유무형의 사회 악현상에 의하여 삶이 황폐해지고 쫓기는 삶을 살고 있는가 하면 정치, 경제, 사회 등의 이유로 정신적 질환자는 매년 증가하고 있는 상황이다. 이런 환경 속에서 과거의 순교자들을 현양한다는 것과 아울러 우리사회의 부정적인 현상으로 인해 발생하는, 정신적인 치료를 요하는 사람들을 돕고 치료하는 것은 순교자 현양이라는 복자수도회의 창설 목적이다.

• Korean Journal of Psychosomatic Medicine
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• v.11 no.1
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• pp.3-14
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• 2003

In this review article, the meanings of the somatization phenomena were reviewed and discussed in terms of cultural psychiatric view point. The somatization is an universal psychopathology. But frequency, pattern of symptoms and it's cultural factors in the conversion of emotional distress to the somatization are much different from culture to culture. Conventional impression and monotonous interpretation that somatization is prevalent in the non-Western or traditional society and it is due to poor differentiation of the psyche is seriously criticized. Cultural metaphors of expressing emotional pain, traditional disease concepts, conventional way of adopting a given culture and society, and medical delivery system and milieu could be regarded as important cultural factors of the somatization. Cultural meanings of somatization in Korea were summarized and discussed. Finally, clinical guide line for transcultural practice were summarized.

• 월간낙농육우
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• v.17 no.10 s.186
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• pp.106-106
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• 1997

낙농진흥법을 놓고 얼마나 많은 세월을 허비했는가? 이에 많은 낙농인들이 정신적 물질적으로 많은 고통을 감수해야만 했다. 천신만고 끝에 국회를 통과한 낙농진흥법을 가지고 지금도 양분되어 있다. 이제부터라도 미진한 많은 부분을 서로가 합심하여 진정으로 생산자와 소비자를 위한 제도를 보완발전 시켜야 하는데 우리 모두 합심 노력해야 하겠다.

• Proceedings of the Korean Institute of Information and Commucation Sciences Conference
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• 2008.05a
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• pp.394-397
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• 2008

We always live with stress. Stress is caused by physical pain, mental pain, discouragement, pressure and so like physical things and psychological things on in our life. Therefore this paper propose algorithm to know degree of stress. In this paper, value used by any instrument is not put but psychological stress and physiological stress are mixed by multi-index for to express degree of stress to relative value.

• Korean Journal of Psychosomatic Medicine
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• v.2 no.1
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• pp.88-97
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• 1994

A comparison was made between gastric cancer and gastritis patients regarding stress Perception and depression, using Global Assessment Recent Stress(GARS) scale and Beck Depression Inventory(BDI). 50% of gastric cancer patients and 38% of gastritis patients were found to be depressed on scores of BDI scale, respectively. There was no significant difference in scores of stress perception between both the groups. However, gastric cancer patients tended to be more depressed than gastritis patients, although the difference is statistically not significant. In the gastric cancer patients, severity of psychic distress showed significantly positive correlation with depression, whereas in the gastritis patients, severity of physical symptoms showed significantly positive correlation with depression. It suggested that depression of gastric cancer patients was more likely to be related to the extent of psychic distress than that of physical symptoms. In each of both the groups, female patients showed significantly higher stress perception than male patients, and age was found to have significantly negative correlation with stress perception. In conclusion, severity of pathology of the same organ was not related to extent of stress perception and of depression in which denial of gastric cancer patients might play a role. Thus, it is emphasized that psychosocial approach is more needed for gastric cancer patients than for gastritis patients.

• Journal of Korean Philosophical Society
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• v.146
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• pp.163-192
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• 2018

In the philosophy of Louis Labelle, the subject of "good and evil", which is rarely discussed in modern philosophy, emerges as a very important concept. In his reasoning, the notion of evil starts from a passive stipulation of the Scholastic philosophy of "the lack of being", but he defined the evil, which actually exists in the world with more positive sense as a willing force destroying "life and values". In his reasoning that defines "the presence of evil" as "le scandale du monde", all humans have the possibility of evil as an attitude of will, and the presence of evil in the world and in human society is inevitable. On the other hand, because the outcome of evil appears as physical and mental "pain", the human's attitude toward pain, which attempts to deny suffering, induces a moral will to overcome this evil. The moral anguish, which is the "internal suffering" that we have in front of the presence of evil, makes us conscious of becoming a "moral being", and people become self-satisfied here. Although painful, self-satisfaction and happiness about becoming a moral being is the only occasion and motive for man to overcome this by opposing the presence of evil. In other words, Lavelle's thoughts for good and evil are based on "moral psychologism", and the "coherence of psychological horizons and ethical horizons" between rejection of suffering and moral agony enables "ethical optimism" that man constantly overcomes evil and produces good. This is clearly an advanced modern application of scholasticism on the concept of evil.

• Journal of the Korean hospital association
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• v.33 no.4 s.290
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• pp.53-64
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• 2004

질병으로 고통받는 사람들을 위하여 그리스도 사랑으로 육체적 정신적 치료와 함께 마음의 평안을 얻게 하는 전인치료를 추구함으로써 치료효과를 극대화하는 서울위생병원. 서울위생병원은 친절, 사랑, 봉사를 통한 전인치료를 목표로 해 병들고 지친 사람들에 대한 진료시혜를 위해 태어났다. 올해로 96주년을 맞기까지 국민과 고락을 함께하며 의료서비스 향상을 위해 매진해온 서울위생병원을 찾았다.