• The Journal of Korean Philosophical History
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• no.56
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• pp.151-180
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• 2018

Since the completion of the theories on human ethics and moral had been established to pursue by Confucian thinkers like Confucius and Mencius, they generally had agreed to present the basic principles for human education which every human could be the sage. In these principles for human ethics and morality there is on the premise that the knowledge about your own ethical and that the completion of the so-called act(爲) and learning(學). They had given to us that how to get a goal for the ethical and moral lives there are several academic oriented methodology will have act and learning set. In the point of achieving complete figures which act and learning for good society, there was named the sage(聖). This concept sage has two major types. One is on for the political figures that completed, and the other one is for the realm of academic side. Confucian as above mentioned the moral human being is equipped with a complete personality and political ability to make man and society perfect. Confucius has been understood as a complete human being. Yes, ideal for these two types of figures will be fulfilled in some way? They take a mystical ability to a priori or a posteriori, such as human effort can reach the sage. There are many thinkers are obvious and logical answer for this major problem in the system of confucian philosophy I have been trying. About the sage(聖), inherently natural learning(生知) occur to the position sage or knowledge (學知), can lead to there are two of the doctrine for that problem. With the study of learning and knowledge on human beings and real society the two systems concerned together. In fact, the main content of the "Analects of Confucius" we have a set of ethical and moral values not the benevolent conversation about Jin(仁) and his disciples a steady emphasis but on in praise of learning (學) for. However, at the time in Han Tang(漢唐) Han Wi(韓愈) and Wang Chung(王充), according to such thinkers the sage is already a priori determined, cannot be reached by human effort. But At the beginning of the Neo-Confucianism, Cheng I(程?) for the pioneer this Song(宋) scholars, regarding this issue could rebirth the thought that every human could be the sage through the learning as the pre-Chin(先秦) times.

• Proceedings of the KAIS Fall Conference
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• 2009.12a
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• pp.751-754
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• 2009

이 연구는 2007년 1월 1일부터 동년 12월 31일까지 1년간 대전 소재 일개대학병원에서 수술 취소된 총 146명의 환자를 대상으로 하였으며, 계획된 수술의 취소율을 극소화하여 병원 경영의 합리적 개선과 진료 만족도를 증가시키고자하는 목적에서 이루어졌다. 조사대상자의 성별 분포를 보면, 남자 56.8%, 여자 43.2%로 여자보다 남자가 높은 분포를 보였다. 수술 취소 원인을 살펴보면 수술취소까지 이르지 않을 수 있었던 사항과 불가항력적으로 수술을 취소해야 할 사항으로 나눌 수 있는데, 이런 분류를 통해 전체 수술 취소 사유 중 60.0%는 예방이 가능했던 사항이라고 했다. 본 연구결과를 기초로 타 연구자와 병원관리자에게 수술 취소율 감소 개선을 위한 정책방향의 수립을 제언한다.

• Journal of Astronomy and Space Sciences
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• v.19 no.3
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• pp.231-242
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• 2002

So-ganui, namely small simplified armillary sphere, was invented as an astronomical instrument by Lee Cheon, Jeong Cho, Jung In-Ji under 16 years’ rule of King Sejong. We collect records and observed data on So-ganui. It is designed to measure position of celestial sphere and to determine time. It also can be transformed equatorial to horizontal, and horizontal to equatorial coordinate. It can measure the right ascension, declination, altitude and azimuth. It is composed of Sayu-hwan (Four displacements), Jeokdo-hwan (Equato.ial dial), Baekgak-hwan (Ring with one hundred-interval quarters), Gyuhyeong (Sighting aliadade), Yongju (Dragon-pillar) and Bu (Stand). So-ganui was used conveniently portable surveying as well as astronomical instrument and possible to determine time during day and night.

• Proceedings of the Korea Technology Innovation Society Conference
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• 2017.11a
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• pp.609-624
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• 2017

4차 산업혁명을 위한 국가연구개발사업에서 연구자 중심의 자율과 책임이 강조되고 있다. 자율과 책임의 연구문화를 위해서는 연구자의 자율성 보장을 확대하는 한편 책무를 다하지 못한 연구자에 대해서는 일관성 있는 제재조치를 강구해야 한다. "과학기술기본법", "국가연구개발사업 관리 등에 관한 규정"에 따를 때 연구자에게 부여되는 제재조치는 크게 참여제한, 사업비 환수, 제재부과금으로 구분될 수 있는데 본 연구에서는 일정기간 연구자의 국가연구개발사업에 참여를 제한하는 제재조치에 초점을 맞추어 살펴보고자 한다. 현재 법령상의 국가연구개발사업 참여제한 조문 규정은 연구자의 책임성 강화를 위한 '가중 규정'을 신설하는 과정에서 일부 법령 해석상의 문제가 제기되었다. 따라서 본 연구에서는 "과학기술기본법", "국가연구개발사업 관리 등에 관한 규정"의 참여제한 규정을 중심으로 연구개발과제의 수, 참여제한 사유의 동일여부, 적발시점에 따라 사례를 구분해 현 참여제한 제재조치 규정을 적용해보고 발생할 수 있는 문제점을 살펴봄으로서 4차 산업혁명 시대 연구자에게 책임감을 부여하기 위한 제재조치의 일관성을 확보 할 수 있는 개선방향을 제언하고자 하였다.

• Proceedings of the Korean Institute Of Construction Engineering and Management
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• 2007.11a
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• pp.239-242
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• 2007

Many contractors have overlooked the construction contract general conditions and it was a bad construction practice. Today, construction project is very complex and complicated. This requires a networked contract document and results in a complicated contract conflict hardly to be solved. Therefore, to reduce the construction dispute and to enhance construction practice, clarification of definition of Owner, several conditions to be revised, insertion of design supervision were suggested in this paper.

• Proceedings of the Korea Information Processing Society Conference
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• 2019.10a
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• pp.737-741
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• 2019

최초의 암호화폐인 비트코인과 동시에 등장한 블록체인 기술은 시대를 지나며 발전을 거듭하여 현재는 많은 사람들의 관심을 이끄는 기술이 되었다. 블록체인은 내용을 손쉽게 변경할 수 없는 특징을 지니며 그에 따라 강한 신뢰도를 지니게 된다. 이러한 특징으로 인해 블록체인은 암호화폐 뿐만 아니라 다양한 분야에서 사용되기 시작했다. 우리는 본 특징을 활용하여 블록체인 기반의 애완동물 등록제를 제안한다. 현재 애완동물 산업은 규모가 상당히 거대하며 애완동물은 주인에게 강한 책임이 주어진다. 국내에서는 동물등록제를 통해 동물을 관리하지만 다른 법령과 상충되는 부분 때문에 의미가 퇴색하며 실효성에 이의가 제기되고 있다. 블록체인을 활용한 동물등록제는 부분적으로 공개된 환경에서 정보를 공유하며 분양 등의 사유로 주인이 변경되었을 경우 이를 손쉽게 추적할 수 있는 기반을 제공한다. 따라서 현재 동물등록제의 단점을 크게 해소할 수 있을 것으로 예상되며 다양한 장점을 지니기에 제안하는 바이다.

• Journal of Korea Game Society
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• v.19 no.2
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• pp.83-94
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• 2019

This paper analyzed the posthuman features of the open-world adventure game. These games represent the player character as Posthuman Subject through the restrictions of information and body. The player explores all of the spaces to perform the quests due to nonlinearity of open-world. The interactions are restricted conflicts and it reveals through gameplay. The experiences as Posthuman Subject allow the player to embody the Hybrid Subjectivity and think about coexistence of human and inhuman.

• Proceedings of the Korea Water Resources Association Conference
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• 2022.05a
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• pp.298-298
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• 2022

최근 우리나라는 과거에 비해 기후변화 등의 사유로 가뭄과 홍수가 증가하는 추세에 있으며, '90년대에 들어서는 대규모의 홍수와 극심한 가뭄이 거의 매년 되풀이 되고 있어 지역간 물수급·공급의 불균형이 심각하여 국민이 활용가능한 수자원확보량과 공급가능량이 많은 차이를 보이고 있다. 기후패턴 변화 및 지속적인 용수수요 증가로 인해 가뭄 발생 위험이 커지고 있으나, 신규 수자원개발은 지역갈등 유발 등 사회적 여건에 따라 불가하므로, 기존댐을 평가하고 효율적으로 활용한다는 것은 기존 수자원을 최대한 활용하여 그 가치를 재조명하고 감춰져 있는 수자원을 다시 찾아내어 활용한다는 점에서 큰 의미가 있다. 허나, 댐 용수공급 안정성을 재평가하기 위한 그간 수많은 노력이 이루어지고 있으나, 용수공급 안정성(이수안전도) 기준은 댐 건설 당시 시대적 여건 등에 따라 다르게 적용되어 표준화된 기준이 전무한 실정이다. 이에 따라 국민의 물이용 보장 등 수요자 입장을 고려한 댐별 표준화된 이수안전도 기준 마련이 시급하다고 판단되며, 본 과업을 통해 댐마다 달리 적용된 이수 안전도를 개선하여 형평성을 고려한 국민 물이용 보장 등을 구현할 수 있는 댐 이수안전도 표준화 및 개선방안을 도출하고자 한다. 표준화된 기준을 통하여 신규댐 설계, 기존댐 평가, 갈수 대책용량 결정 등과 관련하여 용수공급 능력 평가 시 혼란을 사전에 예방하고, 본 연구에서는 수자원 시스템의 용수공급 안정성(이수안전도)을 평가하고 표준화 방안을 마련하기 위한 정량적이고 객관적인 지표를 개발하였고 이를 댐설계 기준 등 국가계획에 반영하여 지침 화할 수 있는 방안을 연구하였다.

• The Korean Society of Law and Medicine
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• v.22 no.4
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• pp.89-115
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• 2021

Korea's health care delivery system is based on the Medical law and the National Health Insurance Act. In order to efficiently operate limited medical resources, it is classified to use medical institutions according to the severity of the disease. The question is whether a tertiary care hospital can terminate a medical contract for a patient, if treatment for severe diseases has already been performed at a tertiary care hospital. In the case of termination of treatment, the Korean court has both a judgment that recognizes the right to terminate and a judgment that denies the termination. Among the U.S. rulings, there are rulings that order transfer to a skilled nursing facility or nursing home or home if acute treatment is no longer needed. Considering that medical resources are limited, it is necessary to acknowledge the right to terminate the contract of the medical institution when treatment by a medical institution is completed.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.34 no.1
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• pp.40-52
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• 2016

Buyongjeong, a pavilion in the Rear Garden of Changdeok Palace, was appointed as Treasure No. 1763 on March 2, 2012, by the South Korea government since it shows significant symmetry and proportion on its unique planar shape, spatial configuration, building decoration, and so forth. However, the designation of Treasure selection was mainly evaluated by concrete science, in that the selection has not clearly articulated how and why Buoungjeong was constructed as a present unique form. Therefore, this study aims to clarify the identity of Buyongjeong at the time of construction by considering its historical, ideological, philosophical background and building intention. Summary are as follows: First, Construction backgrounds and characters of Buyongjeong: Right after the enthronement, King Jeongjo had founded Kyujanggak(奎章閣), and sponsored civil ministers who were elected by the national examination, as a part of political reform. In addition, he established his own political system by respecting "Kaksin(閣臣)", Kyujanggak's officials as much as "Kain(家人)", internal family members. King Jeongjo's aggressive political reform finally enabled King's lieges to visit King's Rear Garden. In the reign of King Jeongjo's 16th year(1792), Naekaksangjohoe(內閣賞釣會) based on "Kaksin" was officially launched and the Rear Garden visitation became a regular meeting. The Rear Garden visitation consisted of "Sanghwajoeoyeon(賞花釣魚宴)" - enjoying flowers and fishing, and activities of "Nanjeongsugye". Afterward, it eventually became a huge national event since high rank government officials participated the event. King Jeongjo shared the cultural activities with government officials together to Buyongjeong as a place to fulfill his royal politics. Second, The geographical location and spatial characteristics of Buyongjeong: On the enthronement of King Jeongjo(1776), he renovated Taeksujae. Above all, aligning and linking Gaeyuwa - Taeksujae - a cicular island - Eosumun - Kyujangkak along with the construction axis is an evidence for King Jeongjo to determine how the current Kyujangkak zone was prepared and designed to fulfill King Jeonjo's political ideals. In 17th year(1793) of the reign of King Jeongjo, Taeksujae, originally a square shaped pavilion, was modified and expanded with ranks to provide a place to get along with the King and officials. The northern part of Buyongjeong, placed on pond, was designed for the King's place and constructed one rank higher than others. Discernment on windows and doors were made with "Ajasal" - a special pattern for the King. The western and eastern parts were for government officials. The center part was prepared for a place where government officials were granted an audience with the King, who was located in the nortern part of Buyongjeong. Government officials from the western and eastern parts of Buyongjeong, could enter the central part of the Buyongjeong from the southern part by detouring the corner of Buyongjeong. After all, Buyongjeong is a specially designed garden building, which was constructed to be a royal palace utilizing its minimal space. Third, Cultural Values of Buyongjeong: The Buyongjeong area exhibits a trait that it had been continuously developed and it had reflected complex King's private garden cultures from King Sejo, Injo, Hyunjong, Sukjong, Jeongjo and so forth. In particular, King Jeongjo had succeded physical, social and imaginary environments established by former kings and invited their government officials for his royal politics. As a central place for his royal politics, King Jeongjo completed Buyongjeong. Therefore, the value of Buyongjeong, as a garden building reflecting permanency of the Joseon Dynasty, can be highly evaluated. In addition, as it reflects Confucianism in the pavilion - represented by distinguishing hierarchical ranks, it is a unique example to exhibit its distinctiveness in a royal garden.