• 대한한방내과학회지
• /
• 제18권1호
• /
• pp.255-269
• /
• 1997

This study has been carried out to investigate the cause, pathological mechanism and treatment of CVA in Youmunsachin(儒門事親), written by Changjongjung(張從政) The results were follows : 1. The cause of CVA in Youmunsachin(儒門事親) was quotated from the theory of Naekyung(內經), Guel-eum-pung-mok(厥陰風木) and exogenous wind evil(外感風邪) on weakness of human body. 2. The pathological mechenism of CVA was that flows of Ki(氣) were obstructive, or executive heart(心) suppress lung(肺) and weakened lung(金) did not control liver(肝), executive liver brought to Gan-pung-nae-dong(肝風內動), and he thought that onset of CVA was frequent in 3nd, 4th, 9th. 10th, 12th lunar month. 3. In treatment of CVA, Han-to-ha-bub(汗吐不法, sweating vomiting passing stool method to remove evil) was used. His treatment was divided into ten sweating vomiting passing stool method by medication for internal use, one vomiting method by medication for external use and one sweating method by using acupuncture. 4. In treatment of CVA, when emergency time, vomiting and passing stool method were used, and then, method of Yangheulgeopung(養血祛風), Chungeulgeodam(淸熱去痰), Pyorissanghae(表裏雙解), Whalheultonglak(活血通絡) was used. 5. In the form of prescription, he used the form of Hwan, San(丸, 散), and he used toxic agent frequently.

• 한국의사학회지
• /
• 제14권1호
• /
• pp.17-30
• /
• 2001

This research is an analysis of medical essay article 62 by Jang Jong-jung that is quotated in "Donguibogam". The opinion through out the essay is that the way of healing on the whole is eliminating the origin of illness above all. Three methods of sweating, vomiting, and purging that Jang applied are profoundly connected to this opinion. Non-medicinal treatment of emotion disorders that is quoted in "Donguibogam" is also closely related. The consideration of Unqi(circulating qi) as the best way of searching etiological factor, pathology, and treatment, in "Donguibogam" is close to the view of medical essay by Jang Jong-jung.

• 대한한의학원전학회지
• /
• 제19권2호통권33호
• /
• pp.196-221
• /
• 2006

자락출혈료법방면(刺絡出血擾法方面), 금원사대가재침구상다사용료자락법(金元四大家在鍼灸上多使用了刺絡法), 류완소재임상상(劉完素在臨皮上), 자락출혈이대자팔관법(刺絡出血以大刺八關法), 진행청열사화(進行淸熱瀉火), 저여사화파사상상일치(這與瀉火派思想相一致). 장종정야수류완소적영향(張從正也受劉完素的影響), 용비침다방면사용자락출혈료법(用排針多方面使用刺絡出血療法), 불근용어와과질환(不僅用於外科疾患), 환용어내과질환적지료(還用於內科疾患的治療), 광대료기사용범위(據大了其使用範圍), 사자락출혈료법갱가득도료발전(使刺絡出血療法更加得到了發展), 이동원야재사음화법상(李東桓也在瀉陰火法上), 광법사용료자락출혈료법(廣範使用了刺絡出血療法). 주진형재침자보사상(朱震亨在針刺補瀉上), 야인위침지유사적공효무보적공효(也認爲針只有瀉的功效無補的功效), 주장재사법상사용자락출혈법(主張在鴻法上使用刺絡出血法). 류완소재취혈방면(劉完素在取穴方面), 주장용통경접기법(主張用通經接氣法), 이급접경삼법(以及接經三法), 재통증상용분경취혈법등(在痛症上用分經取穴法等), 래소통경맥적기혈(來疎通經?的氣血). 재임상상중시료정혈(在臨床上重視了井穴), 원혈화오유혈(原穴和五兪穴). 장종정대경락장부지병(張從正對經絡臟腑之病). 상이순경취혈법취경락지정혈(常以循經取穴法取經絡之井穴), 진행자구치료(進行刺灸治療樓). 이동원위보익비위(李東垣爲補益脾胃), 취복적모혈화하합혈(取腹的募穴和下合穴), 이급이허측보기모적방법진행취혈(以及以虛則補其母的方法進行取六), 병이오난침법화표본치료응용오유혈진행료치료(幷以五亂針法和標本治療應用五兪六進行了治療). 주진형보충증입료십이경견증화합생견증(朱震亨補充增入了十二經見症和合生見症), 병이설명료각경락병증특점(幷以說明了各經絡的病症特点), 지출병증적침구치료방법(指出病症的鍼灸治療方法), 류완소준순료중풍분육경침자법화심병적접경삼법(劉完素遵循了中風分六經針刺法和心痛的接經三法).

• 한국의사학회지
• /
• 제19권2호
• /
• pp.87-100
• /
• 2006

Jang Jong-jeong thought that, because all diseases come from miasma, for treating diseases, it is important to attack or remove miasma infiltrating into the body. Thus, he treated diseases using three methods, namely, vomiting against miasma on the top, sweating against miasma on the surface, and diarrhea against miasma on the bottom. Among them, vomiting is rarely used in contemporary Oriental medicine, but still one of major disease treatment methods. Vomiting is quite meaningful in today's clinics and particularly effective for acute diseases, the miasma of which is in the upper chest. According to the present researcher's experiences, it is effective in cases that the pathological symptoms are observed in the upper chest such as early stroke, dyspepsia, chest congestion and congestion heat. For vomiting, the researcher applied Dokseongsan, Samseongsan, Gwachesan, Gangyeomtang, Bangpungtongseongsan, etc. Dokseongsan was used for vomiting in a cool way, and Samseongsan and Gwachesan were used for vomiting in a warm way. Bangpungtongseongsan was used when inner heat was choked up by the attack of external miasma and when the pathological symptoms of Bangpungtongseongsan were observed.

• 대한한의학원전학회지
• /
• 제25권3호
• /
• pp.127-147
• /
• 2012

Objective : Methods of Jang Cong-zheng's treatment related to his theories include of promoting the sweating-vomiting-purgation(汗吐下三法), prickling-bleeding method(瀉血療法), and emotional therapy(情志療法). He succeeded Liu wan-su(劉完素) as promoter of fire-heat pattern theory(火熱論), thereby emphasizing six qi(六氣), especially fire(火) and dampness(濕), as pathogens. He suggested that physician should treat patients whose diseases occurred due to fire(火) and dampness(濕) with promoting the sweating(汗)-vomiting(吐)-purgation(下) methods, which would remove pathogen qi(邪氣) and help circulation of qi and blood, therefore getting them back healthy qi(正氣). Method : I will try to describe the Jang Cong-zheng's treatment in "Ru-Men-Shi-Qin", and I would like to explain the sweating-vomiting-purgation(汗吐下三法), prickling-bleeding method(瀉血療法), and emotional therapy(情志療法). Result : For emotional diseases, he suggested that most should be caused by heart fire(心火) so they should be treated with methods of suppressing heart fire and medication would be using cool and cold herbal drugs which lead to clear heart fire. Conclusion : Theories of Zhang zi-he(張子和) can be applied to nurturing for modern world maintaining and improving health by his care methods. People these days suffer usually from excess intake or unbalanced diet problem, so wastes matter and pathogenic qi can be driven out of the human body by applying the sweating-vomiting-purgation methods. His medical theories could contribute to modernization of traditional medicine this way.

• 사상체질의학회지
• /
• 제8권2호
• /
• pp.41-68
• /
• 1996

This thesis is a try for examining the historical characteristics of Constiutional medicine. For this purpose, I have examined their theory, and made a comparison carefully. Through this study, I have obtained several results as following. Both Chang and Lee lived in the time of change, which was unstable and uncertain. Under the condition, they both rejected following the existing trends of learned circles, and developed new thoughts and clinical techniques. They rejected superstitious beliefs and fatalism, and conducted the pursuit of experimental knowledge and rationale idea. Clinical experience was the very base of their study. They both criticized the bad habits of abuse of tonifing medication and health seeking. Especially Lee regarded control of emotion and regulation of a way of life as the best way for preservation of one's health. Chang regarded pathogenic factors as the ultimate factor of diseases, and strived for eliminating pathogenic factors, but L brought to a conclusion that the final factor of diseases was what is called "heart" itself, and emotional changes were the most essential causes of disease. It can be said that the pathogenesis insisted by Chang can be called The insistence that pathologic factors are the very etiology of all the disease (邪氣致病論), or all the diseases result from pathologic factors. And his whole remedy can be summarized as following, A study on the method of eliminating pathogenic factors. But the purpose of Constitutional medicine is to correct imbalance intrinsic to one's internal organs. In this aspect, Constitutional medicine is a "regulatory medicine". Depending on the classification of six vital substances, Chang classified all disease into six categories. These were based on symptoms and sings represented. While classification of diseases made by Lee was likely to rely upon constitutional characteristics. Chang thought that the three remedies made up of perspiration, purgation, vomiting were the most efficient way of eliminating pathogenic factors. Lee, however, thought those weren't methods of eliminating pathogenic factors but the best ways restoring one's self-regulation power. Chang thought that all the febrile disease essentially has a tendency in properties to belong to "heat", but Lee pointed out that pathologic processes are variable in accordance with constitutional features. They both regarded pathogenesis of diabetes as fire. That is to say, fire is the most essential factor of diabetes. And there are many risk factors such as inappropriate foods, drugs, climate, etc., but Lee thought what is most important is heart. Putting all accounts together, medical characteristics of Chang are similar to those of T aiyinjen and Shaoyangjen, and have no relation to those of those of Shaoyinjen. Therefore we can conclude that Chang understood pathologic processes of disease of T aiyinjen and Shaoyangjen, whether he knew about constitutional features or not.