• Title/Summary/Keyword: 자락치마

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넉넉한 어머니의 품 지리산과 몸을 맑게 하는 대통밥

  • Jeon, Gi-Hwan
    • 건강소식
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    • v.28 no.7 s.308
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    • pp.36-37
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    • 2004
  • 지리산은 넉넉하고 푸근하며 또한 정겹다. 설악산이 고운 여인을 보는 듯한 느낌이라면 지리산은 그리운 어머니를 연상시킨다. 너른 치마 자락에 아이들을 주렁주렁 매달아 키운 우리네 어머니처럼 지리산은 너른 산자락마다 온갖 짐승과 나무,새,꽃들을 키운다. 거기에 사람 사는 마을까지 흩뿌려 놓았다. 구례는 지리산 자락에 안긴 푸근한 마을이다. 등뒤에서 감싸안은 지리산과 발치를 적시며 흐르는 섬진강 덕분에 사철 풍요롭고 행복한 고장이다.

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Types and Characteristics of Skirts of Minority Races in Yunnan Province (운남 지역 소수민족 치마의 조형적 특성)

  • Kim Hye-Young;Cho Woo-Hyun
    • Journal of the Korea Fashion and Costume Design Association
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    • v.7 no.3
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    • pp.167-179
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    • 2005
  • Skirts hold an important position in dress culture among various dress forms, being worn by more than half of mu. In this study, Chima is defined as garment for lower part of the body without crotch sewing, contrasting with trousers. The authors classify and compare the formation of the skirts of minority races in Yunnan area, based on Korean Chima, understanding the forms of skirts and examining the composition, color, pattern and material. For the study, the authors investigated 57 pieces of skirts among 341 pieces of minority races dresses from Yunn Nationality Museum collection exhibited at Korea Folk Village in May 2003, and referred to customs materials and photos in various literatures. Skirts in Yunnan area are divided into 6 areas, that is, seamless one-piece skirt area, wrapskirt area and mixed type skirt area. Skirt formation factors from the effect of environment such as climate, lifestyle and means of production were studied, and characteristics, differences and similarities were reviewed. Figure of skirts are studied by compostion, color, material, and technique. By composition, they can be classified based on the similarity to Hanbok (traditional Korean dress). By color, worshipped color and preferred color vary by races and by area. Materials vary in kinds and thickness by area with various climate. By technique, national characteristic patterns are inherited through national traditional dyeing and embroidery. It is not easy to conclude based on single item of skirt, but we suggest that national dresses have been settled through the mutual supplements between the effect of social and cultural exchange such as historical inheritance, geological environment, religion and production activity and the various forms of skirts from changes in shape, color, material and wearing form of dresses.

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