• Journal of the KSME
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• v.21 no.1
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• pp.44-55
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• 1981

근년 산업의 발달에 따른 재료의 다양성때문에 구조물의 안전성 확보및 신뢰성 향상을 위하여 사용재료의 파괴방지에의 연구의 중요성이 종래에 비해서 한층 더 높아지고 있으며, 현재까지 행하여지고 있는 이들 연구를 대별하면 다음의 3가지 분야로 나눌 수 있다. 즉 제 1 은 순수형 태에서의 파괴의 본질을 결정구조나 전위론등에 기초를 두고 물성론적 입장에서 논하려고 하는 분야, 제 2 는 재료가 가진 야금학적 인자(화학성분, 미시조직인자 등)가 파괴에 미치는 영향을 미시조직학적 관점으로부터 취급하는 분야, 제 3 은 재료를 보다 거시적으로 보아서 균일한 탄 소성체로서 취급하고, 주로 역학적 관점에서 규명하는 파괴역학분야이다. 특히 20수년간 비약적인 진보를 가져온 파괴역학의 수법은 구조물의 불안정파괴에 대한 안전확보라는 견지에서 커다란 성과를 가져왔다. 파괴역학에 있어서의 흥미대상은 예나 지금이나 파괴인성(Fracture Toughness )의 문제에 향해져 있다. 본강좌에서는 파괴역학및 파괴인성의 기본적 개념에 대하여 설명함과 동시에 파괴인성의 평가법에 대해서 기술한다.

• 유학연구
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• v.44
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• pp.1-34
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• 2018

This paper analyzed the theory of the Nature and Principle of Kim Mae-soon, who was a representative scholar of the Nak-ron(洛論) in the early 19th century, focusing on Horak Controversy. He not only embodied his academic view based on the tradition of Andong Kim's family, but also faithfully succeeded the view of the Nak-ron closely linked to the his family academic tradition. He was more familiar with Neo-Confucianism than any other scholar of his time, and he completed the commentary on 《ZhuZiDaQuan》(朱子大全) developed after the 17th century. He also wrote a series of works that specifically describe his academic views through a detailed understanding and confirmation of various Confucian scriptures, including 《Zhongyong》(中庸) and 《TaHsueh》(大學). In particular, he systematized his own neo-Confucian view, which he achieved through deep thought and literature review, into the 《Gweolyeosanphil》(闕餘散筆) at the end of his life. This paper is the first study of Kim Mae-soon's theory of Confucianism. Through this paper, I first examined his life in terms of thought formation and development. And then I analyzed his views specifically on the subject of Hoak Controversy, focusing on the discussion of the nature of people and things in 《Geueolyeosanphil》. Finally, I carefully examined his academic influence in a poetic way, focusing on scholars who had communicated with him.

• Journal of Sasang Constitutional Medicine
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• v.11 no.1
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• pp.1-13
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• 1999

Lee Je-ma created Sasang Constitutional Medicine from the insight of different congenital formation of Viscera which was based on his own Morpho-Imaganary recognition of human beings. The basic principles to understand human beings are as follows. The first, human beings are morphologically figured based on the human nature. The Second, Morpho-lmaganary recognition was the understanding to all the things including human with the rule of society and the relationships. affairs-mind-body-objects. The Morpho-Imaganary characteristics of Sasang Constitutional Medicine are as follows. The first, Sasang Constitutional Medicine recognize the symptoms and diseases as the aspect of structure and function at the same time. The second, it recognize the symptoms and diseases with the viewpoint of Change.

• (The)Study of the Eastern Classic
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• no.35
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• pp.35-73
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• 2009

This thesis aims at making clear correlation between the controversy that the nature of people and things is equal or different each other and Sung Confucianism, which is closed and discriminative. For this aim, I am looking closely at philosophy-reason prose that deals with the nature of people and things, from the early days of Chosun when Sung Confucianism became a new trend of thought to the later days when the controversy that the nature of people and things is equal or different had begun in earnest. This philosophy-reason prose has had gradual and important change. There are four different view points toward the nature of people and things. According to the first view point, people are the nucleus of the world. For the second one, things are thought to be important enough to be valued, but people are still the only core of the world. The third view point is that people and things are equally important and they are all the core of the world. Finally, the fourth view point regards people inferior to things and it says that things need to instruct people by scolding their bad behavior. There is a correlation between the view point of the nature of people and things and the attitude of an author. If some scholars think that people are the most important nucleus of the world, they tend to consider Sung Confucianism as the only school. On the contrary, other scholars who think that people and things are equal tend to respect other schools with open mind. In conclusion, the heated debates of the 18th century was an acute pain to destroy the closed and discriminative character of Sung Confucianism. It has contributed to innovate the thought toward the nature of people and things and the reformism of practical science have also done important role in the process of modernism's being groped by itself.