• Review of Culture and Economy
• /
• v.21 no.2
• /
• pp.111-139
• /
• 2018

This study is about classical music lovers who write a lengthy concert review on instagram. The intention and objective of writing a review is discussed in addition to inter-communication between those reviewers. For the analysis, an interview with 8 reviewers are mainly analyzed with their reviews. As a result, it is found that some affordances of Instagram, easiness, randomness, and friendliness affects them to use Instagram more than other social media. Hence, since Instagram is image-based platform, it helps writers to keep their reviews from getting an attention by other users. Because of their sense of inferiority that they are lacking in classical music knowledge, continuous writing and reading of reviews help them accumulating some amount of cultural capital needed for understanding classical music in a proper way.

• The Korean Publising Journal, Monthly
• /
• s.243
• /
• pp.12-12
• /
• 1998

이즈음 서점가에는 다채로운 음악 장르를 섭렵한 책들이 음악애호가들을 손짓하고 있다. '댄스음악', '힙합', '모던 록'에서 클래식에 이르기까지 폭넓은 스펙트럼을 담고 있는 것이 특징이다.

• Proceedings of the Korea Multimedia Society Conference
• /
• 2001.11a
• /
• pp.435-440
• /
• 2001

컴퓨터에 의한 음악의 처리가 점차 중요한 비중을 차지하여 감에 따라 음악의 신속, 정확한 입력이 크게 요구되고 있다. 서양의 음악을 악보화, 악보의 자동 인식에 관한 연구는 1960년대 후반부터 시작하여 지금은 다양한 악보를 인식하고, 악보를 미디로 변환하는 등 여러 부분에서 활용하고 있다. 그러나 우리의 전통음악을 우리 나라 악보인 정간보로 출력하는 시스템은 아직 존재하지 않는다. 그래서 본 논문에서는 세종 때부터 사용되었던 우리 나라 악보인 정간보에 대해 이해하고 컴퓨터를 통해 정간보를 입력할 수 있는 시스템을 설계 및 구현한다. 또한 사용자가 보다 쉽게 입력할 수 있도록 그래픽 유저 인터페이스(Graphic User Interface)형태로 제공하였다. 제안하는 정간보 이력 에디터 시스템 구현으로 우리 음악을 정간보로 체계적으로 관리할 수 있고 정간보 데이터 베이스(Data Base)가 구축이 되면 국악의 신속한 정보 검색이 가능하다. 향후 정간보 시스템이 체계화되면 우리 음악을 서양의 악보화로, 악보를 미디로 등의 변환이 가능하며 음악 애호가들은 약간 기억나는 악절을 기준으로 곡을 작곡할 수 있을 것이다.

• Korean Journal of Human Ecology
• /
• v.24 no.1
• /
• pp.79-96
• /
• 2015

The purpose of this research was to analyze the clothing behavioral attributes of male music enthusiasts. A questionnaire was developed based on previous researches. Respondents were men who were concerned with music in terms of a job, a major or a hobby. A total of 200 responses were analyzed by SPSS 20.0 through factor analysis with Varimax rotation, ANOVA with post-hoc test(SNK-test) and ${\chi}^2$-test. Music preference was classified into 3 factors: New age/jazz, Hiphop/dance, and Metal rock/ballad factor. 5 Clothing purchasing orientation factors were extruded: hedonic, planned, convenience, brand pursued, and fashion pursued purchasing orientation. Using those factor scores, 3 groups were classified: Group1(G1), preferring Hiphop/dance music with lower hedonic and brand/fashion pursued purchasing orientation; G2, preferring Hiphop/dance music with no interest in clothing shopping and fashion; G3, preferring New age music with high convenience and brand pursued purchasing orientation. In addition, there were significant differences among groups in clothing behavior such as social ostentation, individuality, self-expression, fashionability, conformity; in purchase motivation such as hedonic and trend/designer oriented purchase motivation; in information source like advertisement/media source; and in store choice criteria such as store light/music and popularity. The findings showed even the enthusiasts for the same music showed the different sopping orientation and different clothing behavior, suggesting that a personal value or taste can be a plausible factor to figure out attributes of consumers. An interest/involvement in clothing could be helpful to subdivide the music enthusiasts as the target market.

• Proceedings of the Korea Society of Design Studies Conference
• /
• 2000.11a
• /
• pp.88-89
• /
• 2000

대중문화의 용어는 독일어로서 '마스'(Uass)와 '쿨투어'(Kultur)의 복합어이다. '마스', '마센'(복수: 많은 정도를 의미함)이란 유럽사회에서 비귀족적이고 교육을 받지 못한 계층으로, 오늘날 중하 이하 계충의 사람들을 칭하는 말이다. '쿨투어'(문화라는 의미)는 영어의 '하이 컬처(high cultur) 즉 고급문화'로서 유럽사회의 교육을 잘 받은 엘리트 계층이 수용하는 미술, 음악, 문학 등과 상징적 산물인 건축의 실내외 장식, 조경 등을 가리킬 뿐만 아니라 이러한 문화예술의 애호가들인 교양인, 지식인의 감정이나 사고의 유형 등까지도 포함하는 말이다.(중략)

• Proceedings of the Korea Contents Association Conference
• /
• 2017.05a
• /
• pp.199-200
• /
• 2017

영화 "본 투 비 블루 (Born to be blue, 2015)"는 재즈 애호가였던 로버트 뷔드로 감독이 재즈음악가 쳇 베이커의 청춘을 다양한 모습으로 그린 영화이다. "Born to be blue"의 OST에는 쳇 베이커의 곡을 포함한 기존에 대중에게 알려진 재즈 음악이 다수 수록되어 있다. 하지만 원곡 그대로 영화에 쓰인 것이 아니라 영화배우의 보컬로 다시 녹음되고, 장면에 어울리게 원곡이 편곡되어 영화와 조화롭게 사용되었다. 그 중 특히 마지막 장면에서 엔딩 크레디트로 연결되며 사용된 곡 "Born to be blue"는 원곡과 큰 차이점을 보여주는 편곡을 보이며 곡에 중요한 의미를 부여하고 있다. 영화의 장면 속에서 갖는 곡의 의미와 편곡을 분석한다.

• Journal of Korea Entertainment Industry Association
• /
• v.13 no.8
• /
• pp.107-115
• /
• 2019

The roots of modern popular music have evolved from blues and jazz music. But now, due to various multimedia developments and the expansion of the online industry, these traditional music is gradually being shunned by the public. When measuring a nation's cultural scale, it does not value only a few genres of popular music. In many advanced countries, music, which has basic artistic value, is trying to support and grow more base expansion in government and businesses, and to meet the needs of consumers. At this time, local jazz and jazz clubs are gradually losing ground, out of dance, rock and ballad music. Everyone should recognize that it is not just a genre of music that is alienated from the trend of the times, but an important part of cultural art that we should develop and nurture systematically. And it should be handled by more media and recognized by the public. Although it is a small market, this paper analyzes the development of jazz music in Korea and various factors that jazz clubs can establish as part of the music industry through analysis of Korean jazz clubs. The artistry and popularity of jazz music, the development of music education programs, the revitalization of government-led performances and the operation of concert halls differentiated from those of broadcasting media will eventually lead to the development of jazz clubs due to the rise of many jazz music lovers. It is also hoped that through the direction of development, we will be able to succeed as a major part of pop culture.

• The Journal of the Convergence on Culture Technology
• /
• v.8 no.3
• /
• pp.43-50
• /
• 2022

Claude Debussy's is a solo piano piece written in 1894. However, for unknown reasons, the entire piece was not published until 1977, despite clear evidence that Debussy intended to publish it during his lifetime. Interestingly, the second movement of the three pieces comprised in the work was published independently in February 1896 through the Parisian periodical Le Grand Journal. Partly because the work was recently published, it remains relatively more unknown to pianists and music lovers than other piano solo pieces by Debussy. Thus, this article addresses in detail the compositional background of this work, focusing on why the work was not published during Debussy's lifetime. Furthermore, by analyzing this piece in detail, this article intends to discuss the stylistic characteristics of the work regarding its melody, phrase structure, harmony, and form. This survey, which would help understand the musical style embodied in this piece, aims to contribute to improving the awareness of the work.

• Korean Association of Arts Management
• /
• no.57
• /
• pp.85-126
• /
• 2021

This study aims to examine the interaction between jazz musicians playing in domestic jazz clubs and audiences visiting jazz clubs in depth. This study conducted an in-depth interview, a qualitative research methodology, to find out the subjective views of jazz club musicians and audiences about jazz club performances, and analyzed the contents and presented the results. The results of this study are as follows: First, jazz musicians perceived jazz clubs as the center point of their musician careers, and from the perspective of the audience, jazz clubs were a place where jazz lovers gathered voluntarily, and where they could enjoy musical communication in a comfortable atmosphere. Second, jazz club performances gave jazz musicians the autonomy to play and considered them suitable for creating optimized sounds, and the audience recognized that jazz musicians could experience performances vividly on stage close to the audience. Third, the way jazz musicians interacted with the audience was active for musical communication with the audience, and the audience preferred the way that interaction could contribute to their performance, and the audience recognized the interaction through musical communication with the musician and the musician's consideration for the audience. Fourth, jazz musicians played a major role in realizing a performance in which interaction with the audience was complete, and audiences perceived interaction as a joy of improvisation, a bond with jazz musicians, and a special experience. This study confirmed the jazz club's status as a cultural space for the public's jazz enjoyment as well as a performance base that ultimately promotes the development and spread of jazz gods in Korea, and it is meaningful that it can serve as a guideline for jazz performance planning and jazz club operation from an art management perspective.

• (The) Research of the performance art and culture
• /
• no.38
• /
• pp.143-191
• /
• 2019

This research argues that Pansori had patrons in its development. Patrons are commonly discussed aspect of history of any art form. Pansori is no exception. While Pansori originally began as the art of the common people, Yangban class became the primary audience. This paper examines the role of royal family of Choson dynasty in development of Pansori. Heungseon Daewongun (흥선대원군) in particular was a Pansori aficionado. The record around Daewongun's involvement to Pansori proves that heavy monetary investment was made. He hosted Pansori competitions and sponsored creation of Pansori tradition, Boseong Sori (보성소리) and Gangsanje (강산제). Also the aspect of Pansori patronage lies not just in Yangban class, but also in Jung'in class, which is roughly analoguous to European bourgeois in that they were not of Yangban class, but had gained monetary status, and had aesthetics of both Yangban and commoner class. I argue that Heungseon Daewongun's ties to the Jung'in class is reflected in his actions towards Pansori artists. The traditions he had sponsored have important characteristics, including sophisticated lyrics heavily utilizing Classical Chinese poetry, highly artistic musical composition, and conservative Confucian ethics. Those characteristics indicate that the Pansori traditions sponsored by the royal patrons have changed to cater to their artistic taste and philosophy. This paper conducts a textual comparative analysis between Gangsanje Pansori Jeokbyeokga (강산제 판소리 적벽가), Dongpyeonje's Pansori Jeokbyeokga (동편제 판소리 적벽가), and Seopyeonje Pansori Jeokbyeokga, who share the same plot yet offers a stark differences in tone, philosophy, and sense of humor. Daewongun was a primary sponsor of Pansori, which proves that Yangban class and the royal family have played important role as patrons of Pansori.