• 한국콘텐츠학회논문지
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• 제21권10호
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• pp.774-787
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• 2021

본 연구는 『황제내경소문(黃帝內經素問)』(이하『소문(素問)』)에서 사용된 '심(心)'자(字)의 후속 연구이다. 『황제내경영추(黃帝內經靈樞)』(이하 『영추(靈樞)』)는 동양의학 뿐만 아니라 명상, 기공 수련, 요가, 수행과 관련된 기초 이론을 담고 있는 책으로 문헌 연구를 중심으로 『영추(靈樞)』에서 사용된 '심(心)'자(字)의 용례를 분석하였다. '심(心)'자(字)는 내면의 세계를 탐구하는 명상(冥想), 기공(氣功), 수행(修行)과 관련해서 핵심이 되는 어휘이다. '심(心)'자(字)는 동일한 형태로 유형의 심장과 무형의 마음을 의미하기 때문에 문맥을 통해서만 그 의미의 구별이 가능한 단어이다. 따라서, 『영추(靈樞)』의 내용을 이해하기 위해서는 '심(心)'자(字)의 의미 파악이 선행돼야 할 것이다. 본 연구는 사부총간본(四部叢刊本)의 『영추(靈樞)』를 저본으로 사용하였으며, 분석 결과에 의하면 '심(心)'자(字)는 9가지 의미로 분류된다. 첫째, '심(心)'자(字)는 인간의 장부인 심장을 의미한다. 둘째, '심(心)'자(字)는 신체의 흉부를 한다. 셋째, '심(心)'자(字)는 감정을 의미한다. 넷째, '심(心)'자(字)는 '심포(心包)'를 의미한다. 다섯째, '심(心)'자(字)는 중심을 의미한다. 여섯째, '심(心)'자(字)는 이성적 사고를 의미한다. 일곱째, '심(心)'자(字)는 깨달음과 같은 초월적 개념을 의미한다. 여덟째, '심(心)'자(字)는 별자리를 의미한다. 아홉째, '심(心)'자(字)는 내부를 의미한다. 본 연구는 결과는 다양한 분야의 내용을 담고 있는 『영추(靈樞)』의 내용을 파악하는데 기초 자료로 활용될 수 있으나, 연구자의 관점에 따라 '심(心)'자(字)의 용례 분석이 달라지는 한계성을 지니고 있다.

• 대한한의학원전학회지
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• 제17권4호
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• pp.120-136
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• 2004

• 대한한의학원전학회지
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• 제10권
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• pp.238-269
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• 1997

• 대한한의학원전학회지
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• 제10권2호
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• pp.2-30
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• 1997

• 대한한의학원전학회지
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• 제5권
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• pp.51-53
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• 1992

• 대한의료기공학회지
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• 제8권1호
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• pp.53-81
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• 2005

• Journal of Acupuncture Research
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• 제17권4호
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• pp.18-27
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• 2000

There is a acupuncture method which make a difference according to the four seasons, according to body region or depth in skin. We call it Acupuncture follow the four seasons(四時刺法). In several chapters of Huangdineijing(黃帝內經) introduced Acupuncture follow the four seasons. Acupuncture follow the four seasons has two kinds of acupuncture method that is to acupuncture at body region and to acupuncture at five Su points(五兪穴). To use five Su points(五兪穴) according to Yongchu(靈樞) disagree with Nanjing(難經). In Yongchu(靈樞), the five phases property disagree with five Su points(五兪穴), but in Nanjing(難經) the five phases property agree with five Su points(五兪穴). Even if we can acupuncture the same point, there will be the different effect according as what is the purpose of doing acupuncture, and when we do acupuncture. That is to say, we can use apucupuncture for the purpose of prevention in Yongchu(靈樞), and for the purpose of healing the disease in Nanjing(難經). Therefore, because we select the point on the base of meridian Kis origin which spring out, we have to acupuncture Chong point(井穴) in winter according to Yongchu(靈樞). Because we select the point on the base of meridian Kis origin which flowing, we have to acupuncture Chong point(井穴) in spring according to Nanjing(難經). And in the base of five phases' property, the purpose of selecting five Su points(五兪穴) is the prevention according to Yongchu(靈樞), and the healing according to Nanjing(難經). So even though we acupuncture the exactly same Chong point(井穴), we can expect the effect that acupuncture method supply Ki for liver in winter. and the effect that it extract pathogenic Ki(邪氣) from the liver in spring.

• 대한한의학원전학회지
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• 제19권3호
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• pp.293-304
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• 2006

The contents of ${\ulcorner}$Young Ki(營氣)${\lrcorner}$ are explained on the basis of the so-called 'Young-Yu(營衛) Circulation theory'. It was described in several chapters as ${\ulcorner}$Oh Sib Young(五十營)${\lrcorner}$ ${\ulcorner}$Yu Ki Hang(衛氣行)${\lrcorner}$ ${\ulcorner}$Young-Yu Sang Hoe(營衛生會)${\lrcorner}$. Summerizing the contents of the ${\ulcorner}$Young Ki(營氣)${\lrcorner}$ in reference to the contents of successive generation note, the contents were as follows; What attract our attention in chapter I is production process of Young Ki(營氣). Young(營) is pure nutriment which is come from food and drink. There is a close connection between Young(營) and blood. We can say that they have nearly the same meaning. The difference between the two is that Young(營) is put stress on circulation. Young Ki(營氣) is the very blood that is circulating orderly. What attract our attention in chapter II is circulation order of Young Ki(營氣). The order is described in ${\ulcorner}$Keong Mack(經脈)${\lrcorner}$ of the ${\ulcorner}$Young Chu(靈樞)${\lrcorner}$. Young Ki(營氣) is flowing according to the order of twelve Keong Mack(經脈).

• Journal of Acupuncture Research
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• 제33권4호
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• pp.1-6
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• 2016

Objectives : The purpose of this report is to inform readers of the important aspects of about acupuncture and the process of Hwangjenaegyeong Yongchu. Methods : We researched the word 'acupuncture' through Hwangjenaegyeong Youngchu. We formed three categories according to the meanings of the key aspects of acupuncture in each sentence. Results : In Hwangjenaegyeong Youngchu, the meanings of the key aspects of acupuncture (刺鍼之要) are follows : 1. The key aspect of acupuncture(刺鍼之要) is to control Gi & Sin(調氣治神). 2. Before administering acupuncture, a doctor must know Meridian, acu-points, contraindication of nature, Bo-sa acupuncture(補瀉), Deug Gi(得氣), the role of the acupuncture needle(官鍼), the number of the needle, Gi & condition of patients, and pulse diagnosis. 3. For acupuncture, there are several things to be aware of : contraindication of acupuncture, deleteriousness of acupuncture, acu-points, and Bo-sa acupuncture(補瀉).

• 대한한의학원전학회지
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• 제19권3호
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• pp.305-313
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• 2006

According to the bone-standard measuring, the length between the elbow and the wrist has the span of 1.25 cheoks whereas it has the span of 1.2 cheoks or 1.2 cheoks today, the breadth of the chest has the span of 9.5 chons whereas it has the span of 8 chons today, and the length from celestial pivot to transverse bone has the span of 6.5 chons whereas it has the span of 5 chons, and the length from free rib region to thigh pivot has the span of 6 chons whereas it has the span of 9 chons today. It is said that all of the acupuncture points are correctly prescribed by the bone-standard measuring irrespective of men and women of all ages, fat and lean, and whether large or small in height. This lies at the root of the selecting acupuncture points. The bone standard in Spiritual Pivot and that in common use at present have a little difference and the bone standard of today is based upon A-B Classic. Spiritual Pivot named as Acupuncture Classic was in good preservation until the mid-eleventh century, but the book lost a lot in contents was the incomplete edition. In the 8th year of the king Cheoljong's reign of the North Song Dynasty in 1093, though the nine-volume Spiritual Pivot drafted from the Goryo Dynasty was published, the book was wanting in consistency. While on the other, I think that A-B Classic which has been in a state of perfection had a great influence on the healers of the day.