• The Journal of the Korea Contents Association
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• v.21 no.10
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• pp.774-787
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• 2021

This thesis is a follow-up study on HwangJeNaeGyeogSoMun(SoMun). Its purpose is the usage of '心' letter used in HwangjenaegyeogYoungChu(YoungChu). The original manuscript of this study was the Hu's Gulin Sanctum of YoungChu. It was conducted by a literature review. Typically, the word '心' means a tangible heart and an intangible mind in the same form. Therefore, in order to understand the contents of the YoungChu, which provides the basis for the basic ideology related to health care, meditation, GiGong training, yoga, practice and oriental medicine, it is necessary to understand the meaning of the word '心' letter. The results of this study are as follows. First, it means human heart. Second, it means the human chest. Third, it means mind such as angry, joy sad, fear and so on. Fourth, it means the transcendent concept like spiritual enlightenment. Fifth, it means the pericardium. Sixth, it means logical thinking. Seventh, it means center or core, Eighth, it means the name of the constellation in the eastern sky of ancient Asia. Ninth, it can be classified into the inside. It can be used as a basic data to understand the contents of YoungChu related to various categories. The limitation of it is that the classification of the '心' letter may be different from the researchers' perspective.

• Journal of Korean Medical classics
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• v.17 no.4
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• pp.120-136
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• 2004

• Journal of Korean Medical classics
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• v.10
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• pp.238-269
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• 1997

• Journal of Korean Medical classics
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• v.10 no.2
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• pp.2-30
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• 1997

• Journal of Korean Medical classics
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• v.5
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• pp.51-53
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• 1992

• Journal of Korean Medical Ki-Gong Academy
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• v.8 no.1
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• pp.53-81
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• 2005

• Journal of Acupuncture Research
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• v.17 no.4
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• pp.18-27
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• 2000

There is a acupuncture method which make a difference according to the four seasons, according to body region or depth in skin. We call it Acupuncture follow the four seasons(四時刺法). In several chapters of Huangdineijing(黃帝內經) introduced Acupuncture follow the four seasons. Acupuncture follow the four seasons has two kinds of acupuncture method that is to acupuncture at body region and to acupuncture at five Su points(五兪穴). To use five Su points(五兪穴) according to Yongchu(靈樞) disagree with Nanjing(難經). In Yongchu(靈樞), the five phases property disagree with five Su points(五兪穴), but in Nanjing(難經) the five phases property agree with five Su points(五兪穴). Even if we can acupuncture the same point, there will be the different effect according as what is the purpose of doing acupuncture, and when we do acupuncture. That is to say, we can use apucupuncture for the purpose of prevention in Yongchu(靈樞), and for the purpose of healing the disease in Nanjing(難經). Therefore, because we select the point on the base of meridian Kis origin which spring out, we have to acupuncture Chong point(井穴) in winter according to Yongchu(靈樞). Because we select the point on the base of meridian Kis origin which flowing, we have to acupuncture Chong point(井穴) in spring according to Nanjing(難經). And in the base of five phases' property, the purpose of selecting five Su points(五兪穴) is the prevention according to Yongchu(靈樞), and the healing according to Nanjing(難經). So even though we acupuncture the exactly same Chong point(井穴), we can expect the effect that acupuncture method supply Ki for liver in winter. and the effect that it extract pathogenic Ki(邪氣) from the liver in spring.

• Journal of Korean Medical classics
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• v.19 no.3
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• pp.293-304
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• 2006

The contents of ${\ulcorner}$Young Ki(營氣)${\lrcorner}$ are explained on the basis of the so-called 'Young-Yu(營衛) Circulation theory'. It was described in several chapters as ${\ulcorner}$Oh Sib Young(五十營)${\lrcorner}$ ${\ulcorner}$Yu Ki Hang(衛氣行)${\lrcorner}$ ${\ulcorner}$Young-Yu Sang Hoe(營衛生會)${\lrcorner}$. Summerizing the contents of the ${\ulcorner}$Young Ki(營氣)${\lrcorner}$ in reference to the contents of successive generation note, the contents were as follows; What attract our attention in chapter I is production process of Young Ki(營氣). Young(營) is pure nutriment which is come from food and drink. There is a close connection between Young(營) and blood. We can say that they have nearly the same meaning. The difference between the two is that Young(營) is put stress on circulation. Young Ki(營氣) is the very blood that is circulating orderly. What attract our attention in chapter II is circulation order of Young Ki(營氣). The order is described in ${\ulcorner}$Keong Mack(經脈)${\lrcorner}$ of the ${\ulcorner}$Young Chu(靈樞)${\lrcorner}$. Young Ki(營氣) is flowing according to the order of twelve Keong Mack(經脈).

• Journal of Acupuncture Research
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• v.33 no.4
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• pp.1-6
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• 2016

Objectives : The purpose of this report is to inform readers of the important aspects of about acupuncture and the process of Hwangjenaegyeong Yongchu. Methods : We researched the word 'acupuncture' through Hwangjenaegyeong Youngchu. We formed three categories according to the meanings of the key aspects of acupuncture in each sentence. Results : In Hwangjenaegyeong Youngchu, the meanings of the key aspects of acupuncture (刺鍼之要) are follows : 1. The key aspect of acupuncture(刺鍼之要) is to control Gi & Sin(調氣治神). 2. Before administering acupuncture, a doctor must know Meridian, acu-points, contraindication of nature, Bo-sa acupuncture(補瀉), Deug Gi(得氣), the role of the acupuncture needle(官鍼), the number of the needle, Gi & condition of patients, and pulse diagnosis. 3. For acupuncture, there are several things to be aware of : contraindication of acupuncture, deleteriousness of acupuncture, acu-points, and Bo-sa acupuncture(補瀉).

• Journal of Korean Medical classics
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• v.19 no.3
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• pp.305-313
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• 2006

According to the bone-standard measuring, the length between the elbow and the wrist has the span of 1.25 cheoks whereas it has the span of 1.2 cheoks or 1.2 cheoks today, the breadth of the chest has the span of 9.5 chons whereas it has the span of 8 chons today, and the length from celestial pivot to transverse bone has the span of 6.5 chons whereas it has the span of 5 chons, and the length from free rib region to thigh pivot has the span of 6 chons whereas it has the span of 9 chons today. It is said that all of the acupuncture points are correctly prescribed by the bone-standard measuring irrespective of men and women of all ages, fat and lean, and whether large or small in height. This lies at the root of the selecting acupuncture points. The bone standard in Spiritual Pivot and that in common use at present have a little difference and the bone standard of today is based upon A-B Classic. Spiritual Pivot named as Acupuncture Classic was in good preservation until the mid-eleventh century, but the book lost a lot in contents was the incomplete edition. In the 8th year of the king Cheoljong's reign of the North Song Dynasty in 1093, though the nine-volume Spiritual Pivot drafted from the Goryo Dynasty was published, the book was wanting in consistency. While on the other, I think that A-B Classic which has been in a state of perfection had a great influence on the healers of the day.