• 제목/요약/키워드: 연희성

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A Basic Thinking of Pansori Reading Text Appearance -A study on version of - (판소리 독서물 탄생의 기반 사유 -<춘향전> 필사본을 통한 고찰-)

  • Cha, Chounghwan
    • (The) Research of the performance art and culture
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    • 제23호
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    • pp.313-346
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    • 2011

  • This thesis investigated basic thinking of Pansori reading text appearance. Among Pansori reading texts, it is versions include unfamiliar contents and scenes in text. They was created by writers of Pansori reading text. Why created a writers of Pansori reading text them? First, writers of Pansori reading text created new contents and scenes in order to show their knowledge. Reading texts of this feature are 28pages version Chunhyangjun belonged to Kim Kwang-sun, 87pages version Chunhyangjun belonged to Sa Jae-dong, 154pages version Chunhyangjun belonged to Hong Yun-pyo etc. This reading texts was effected on knowledge culture of Chosun later period. Second, writers of Pansori reading text created new contents and scenes in order to reenact festivities field. Reading texts of this feature are 75pages version Chunhyangjun belonged to Kyungsang university, 52pages version Chunhyangjun belonged to Keimyung university etc. the former shows story field and Pansori field, the latter shows play field of Walja. Third, writers of Pansori reading text created new contents and scenes in order to lampoon yangban authority. Reading texts of this feature are 72pages version Chunhyangjun belonged to Chungnam university and it's affiliation, 59pages version Chunhyangjun belonged to Park Sun-ho and it's affiliation etc.

The changes in the Korean Mask Dramas of the Central and Northern Regions after the Korean War (6.25전쟁 이후의 중·북부지역 가면극의 변화양상)

  • Jeon, Kyung-Wook
    • (The) Research of the performance art and culture
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    • 제22호
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    • pp.5-43
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    • 2011

  • Before the Korean War, Korean mask dramas had been performed as parts of seasonal customs and had been passed down in connection with various seasonal events, such as village rites, tug of war, torch fighting, Jisinbabgi(stepping on evil spirits), Gilnori, and Sattonoreum. However, after the Korean War, the dramas were played independently regardless of those seasonal events; thus, they have lost their original functions and meanings. After the Korean War, the lion dance in the Bukcheong lion mask play included two lions (as opposed to one lion prior to the Korean War) and the Aeonesung and Sadang dances were added. The scene in which a lion eats a child changed to a lion eating a rabbit doll. Furthermore, whereas mask types used to be diverse, they are now standardized to one type of lion mask. In the Yangju Byulsandae-nori, eight monks and Waejangnye, Aesadang appeared in 'Aesadang Bubgonori', but now the Malddugi mask character is added. Current performances omit sexually suggestive scenes. In the pre-Korean War version of the old man and old woman act, the old man sang a song to the soul of the dead woman, but now a shaman appears and performs an exorcism. In the dialogues, vulgar and sexual statements have been shortened as many audience members are women and children. Regarding the appearance of the masks, the lotus leaf, the monk with Scabies, and sannim masks have been significantly changed. Bongsantalchum has also changed, especially in the old monk act. Previously, two Somu used to appear whereas now only one appears. The scene of the shoe seller's and the monkey's departure is also different. Furthermore, while the former masks once had big eye holes on each side of the nose, now the masks have smaller holes on the eyes.

A Study on how to use Namsadang Nori Deotboegi for Training Actors (남사당놀이 덧뵈기의 연기 훈련 활용 방향 연구)

  • Hwang, Seok-Ha
    • Journal of Korea Entertainment Industry Association
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    • 제13권7호
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    • pp.155-164
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    • 2019

  • This paper studies the possible ways to make the most of Namsadang Nori Deotboegi which has been designated as National Intangible Cultural Property No 3 as well as UNESCO World Intangible Cultural Heritage in training actors. Considering the fact that all six parts of a Namsadang performance were included as Important Intangible Cultural Properties, the historical and traditional value of the itinerant performance troupe is significant. The improvisatory characteristics of witty remarks, the 'Korenness' of the movement and breathing in Deotboegi dance, the spatial awareness realised through performing witty remarks with musician as well as the 'Koreaness' in the emotions conveyed are the particular values of Deotbeogi for training actors. The required ability to listen to the co-performer and not to anticipate what might be said next helps the performer do develop a strong focus to be able to stay in the moment. The heightened awareness of the body, and the ability to control it as well as the awareness of the space including the co-performers are helpful in the context of both traditional and contemporary performance.

  • https://doi.org/10.21184/jkeia.2019.10.13.7.155 인용

투명성을 응용한 복식디자인 연구 -아트플라워 기법을 응용하여-

  • 이연희;김영인
    • Proceedings of the Costume Culture Conference
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    • 복식문화학회 2004년도 정기총회 및 춘계학술대회
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    • pp.72-74
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    • 2004

  • 현대 디자인 분야에는 건축이나 제품, 의복 등에까지 투명성이 디자인의 매우 중요한 요소로 활용되고 있다. 아름다우면서도 기능성과 견고함을 지닌 투명한 재료들이 과학기술의 발달에 힘입어 속속 개발되고 있으며, 또한 투명성 디자인은 현대 디자인의 트랜드인 즐거움과 유희 등을 표현하는 감성 트랜드와 잘 부합되기 때문이다. 본 연구는 이러한 시대의 흐름에 발맞추어 사용자들에게 재미와 즐거움의 가치를 감각적인 부분과 통합할 수 있는 디자인 개발에 목적을 두고, 20세기 후반부터 트랜드의 커다란 부분을 차지하고 있는 투명성을 좀 더 재미있고 여성스러운 감성을 자극할 수 있는 새로운 재해석의 방향을 찾아 패션 디자인을 제안하고자 한다. (중략)

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