• Title/Summary/Keyword: 여성학

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Factors which Influence Quality of Life(QOL) among Asian Migrant Women in Australia a Cross-sectional Questionnaire Study (호주 이민 아시아 여성들의 삶의 질에 영향을 미치는 요소들 : 설문지를 이용한 단면연구)

  • Park, Kang-hyun;Kang, Eun-Jeong;Jeon, Byoung-Jin
    • The Journal of Korean society of community based occupational therapy
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    • v.8 no.1
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    • pp.11-21
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    • 2018
  • Objective : Migration can be a stressful process to people because they have to adjust a lot of things including habits, routine and cultural behavior. Also, Migrant can negatively impact on participation in daily meaningful occupations. Thus, the purpose of this research is to investigate whether participation in meaningful occupations after immigration and environmental factors impact the QOL in migrant women. Method : Migrant females who live in Australia were invited to participate in the study (n= 9). In this study, participation, environmental factors and QOL were measured using the questionnaire, which was developed by researchers. Purposive sampling was used to select the participants who were then asked to fill out a survey. Both quantitative data and qualitative data were collected. The SPSS program was used to process the quantitative data that was transcribed and coded. Result : Spearman's rank correlation coefficient shows that the total scale of QOL and the total scale of occupational engagement were significantly correlated at the 0.05 level. Conclusion : There was a significant relationship between quality of life and occupational engagements. Migrant women tend to have a lack of participation in meaning occupations thus, it seems to impact on their quality of life.

A Characteristic of Hyeonmoyangcheo-discourse for Education of Girls' School in the 1950s (1950년대 여학교 교육을 통해 본 '현모양처'론의 특징)

  • Kim, Eun-Kyung
    • Journal of Korean Home Economics Education Association
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    • v.19 no.4
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    • pp.137-151
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    • 2007
  • The characteristics of Hyeonmoyangcheo-ism (wise mother, good wife) in the 1950s, which were observed through the girls' school curriculums and homekeeping textbooks, were arranged as follows. Firstly, Hyeonmoyangcheo-ism in homekeeping textbooks in the 1950s stressed the modern housewife. The Confucianwomen's virtues, such as submissiveness, faithfulness and samjongjido (obedience to father, husband and son), that were in girls' moral training and home management textbooks during the Japanese imperialism. This was a part of girls' education built on democracy and equality asserted by a new Korea, the 'modern nation'. Secondly, with the increasing demands for women's labor after the Korean War, women's occupations were reinforced and incorporated in homekeeping textbooks in the 1950s. Even though having a job was a secondary task to the role of a homemaker, the details of women's occupation illustrates the characteristics of Hyeonmoyangcheo-ism in this period of time. Thirdly, The resident practice program emphasized the tradition women's behavior along with the modern homemaker, the rational designer of homekeeping. This seems to have been reinforced from the criticism towards women based on Westernization after the Korean War.

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Female Development in Nineteenth-Century England and Dynamics of the Bildungsroman (19세기 영국 여성의 "성장"과 성장소설의 역동성)

  • Oh, Jung-Hwa
    • Women's Studies Review
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    • v.29 no.2
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    • pp.3-35
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    • 2012
  • This paper attempts to examine complicated relations which the nineteenth-century English novel of female development has with the Bildungsroman genre, and to discuss that the story of female development effectively realizes the potential dynamics of the genre. It looks into the history of discussions on the Bildungsroman which began at the end of the nineteenth-century in Germany and developed among twentieth-century Anglo-American critics, and those on the female development which didn't start until feminist criticism ventured out at the end of 1970s, and have developed into various perspectives ever since in accordance to the progress of feminist criticism. In general, Bildungsroman criticism considers that it portrays the process how the protagonist develops self and achieves an accommodation with society. However, this paper points out that the Bildungsroman is the narrative form which represents conflicts between self and society caused by idealizing the infinitive possibility of self-determination while simultaneously presenting the limited goal of social integration. It argues that the subversive dynamics of the genre can give full play to its potential when it reveals contradictions and tensions between individual subjectivity and integration into society and connects them with criticism of political and social structures. It is the stories of female Bildungshelds depicted by nineteenth-century female writers that exquisitely embody the subversive potential of the Bildungsroman. They acutely experience alienation from society where independency or autonomy is fundamentally impossible because the ideology of separate spheres does not allow them to live a meaningful life economically and sociologically outside the marriage. An example of a female Bildungsheld whose conflicts between development of self and integration with society are doubled by gender is Jane Eyre. Jane Eyre is a representative Bildungsroman with subversive dynamics, which tells the story of female development but splits itself through various techniques inserting contradictory and opposite meanings, thus resignifying female development and questioning social and political structures.

Impact of Attitude to Developmental Phenomena and Menopausal Symptoms to the Meaning of Life among Climacteric Women (갱년기 여성의 발달현상에 대한 태도와 폐경증상이 삶의 의미에 미치는 영향)

  • Kim, Sun An
    • 한국노년학
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    • v.32 no.2
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    • pp.631-647
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    • 2012
  • The purpose of this study was to examine the impact of climacteric women's attitude to developmental phenomena and their menopausal symptoms on their meaning of life in an attempt to provide some information on the improvement of climacteric women's quality of life. The subjects in this study were 313 women who resided in different regions involving a large city D and another city C. They were aged between 40 and 60 and were going through their menopause. They were aged between 40 and 60 and were going through their menopause. The subjects were selected by convenient sampling, which was one of nonprobability sampling methods. The collected data were analyzed by the statistical package SPSS. The major findings of the study were as follows: First, the climacteric women didn't take a positive attitude toward developmental phenomena. They occasionally suffered severe menopausal symptoms, and they didn't find a great meaning in their life. Second, the climacteric women found a more meaning in their life when they took a more positive attitude to developmental phenomena, and those who underwent severer menopausal symptoms found a less meaning in their life. Third, the climacteric women's meaning of life was under the influence of their attitude toward developmental phenomena and menopausal symptoms. Specifically, their attitude to menopause and mental symptoms had a large impact on that. Given the findings of the study, social welfare intervention should be provided for climacteric women to promote their physical health related to menopausal symptoms and psychological health related to attitude toward developmental phenomena to find a more meaning in their life. Besides, local welfare centers should be open to climacteric women as one of governmental policies so that they could lead a healthy life. Education should be provided for them to be ready for their own menopause, and social welfare counseling service should be offered from diverse angles

이런과학자, 저런 기술자 - 지하에서 노벨상의 싹을 키운 '리타 레비 몽탈치니

  • Korean Federation of Science and Technology Societies
    • The Science & Technology
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    • v.33 no.5 s.372
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    • pp.76-77
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    • 2000
  • 노벨상 1백년사가 배출한 3백여명의 수상자 중 여성과학자는 불과 11명에 지나지 않는다. 그중에서도 신경발육인자(NGF)를 발견하여 미국의 스탠리 코헨과 함께 1986년도 노벨생리학 및 의학상을 탄 이탈리아의 여성과학자 리타 레비-몽탈치니는 이탈리아의 파시스트정권의 탄압을 피해 침실과 지하 그리고 산 속으로 숨어다니면서 연구를 계속했다. 그는 "만약 차별대우나 박해를 받지 않았다면 노벨상을 타지 못했을 것"이라고 말하고 있다.

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Dress and conditional posture for anthropometric measure of women in old age (노년 여성의 인체측정시 착의조건 및 자세)

  • 성화경;김인순
    • Journal of the Korean Society of Clothing and Textiles
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    • v.25 no.7
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    • pp.1239-1246
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    • 2001
  • This study has analyzed the length, and angle measurements under different conditions supposing that there is a difference in the anthropometric measure of women in old age. As a result, the measurements of chest breath, bust depth, and bust height has decreased when not wearing a brassiere. Also, the neck angle has decreased when straightening oneself, while the angle from the posterior waist to back increased. The elderly Women appear to have a difference in the measurement in accordance with the posture and dress conditions.

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Psychometric property of an instrument 1: content validity (측정도구의 심리계량적 속성 1: 내용타당도)

  • Lee, Eun-Hyun
    • Women's Health Nursing
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    • v.27 no.1
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    • pp.10-13
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    • 2021
  • 내용타당도는 측정도구의 내용이 측정하고자 하는 구성개념을 얼마나 적절히 반영하고 있는가에 대한 것이다. 그 과정은 예비측정 도구 개발 단계와 개발된 것이 측정하고자 하는 구성개념을 잘 반영하는지를 판단하는 단계로 나누어 볼 수 있다. 첫 번째 단계에서는 측정하고자 하는 구성개념에 대한 개념화와 예비질문지 개발이 이루어진다. 그 후, 전문가와 측정도구를 사용하고자 하는 대상자를 대상으로 개발된 예비문항의 관련성, 포괄성, 및 이해성을 판단하게 된다.

Psychometric property of an instrument 4: reliability and responsiveness (측정도구의 심리계량적 속성 4: 신뢰도와 반응도)

  • Lee, Eun-Hyun
    • Women's Health Nursing
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    • v.27 no.4
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    • pp.275-277
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    • 2021
  • For test-retest reliability, it is important to consider whether the attributes of the construct being measured is temporally stable or not. For responsiveness, it needs a longitudinal study design including a treatment/intervention known to induce a change on the construct to be measured.

《미월전(芈月傳)》과 《여의전(如懿傳)》의 여주인공 형상

  • Yun, Hyeon-Suk;Kim, Dae-Hwan
    • 중국학논총
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    • no.72
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    • pp.71-100
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    • 2021
  • 從播放《甄嬛傳》以後, 在屛幕里不斷地出現了以女性爲主角的古裝劇, 《羋月傳》·《如懿傳》也是其中之一. 在本硏究里進行了對兩部劇作中的女主角的形象和其成就的探索. 首先, 進行了對羋月和如懿的歷史原形人物宣太后和那拉皇后的探索, 從歷史社會文化方面來看, 她們都大膽地挑戰了以男權為中心的社會, 而且具有進步思想. 但是由于這些性格特点再被召唤在現代社會的羋月和如懿幷非在塑造人物形象上達到一定的水平。從羋月的身上可以看到勇敢的對抗男性旧勢力的堅强的面貌, 但她的政治成功不僅需要男人的認可和幫助, 也是以惠文王的政治理想爲自己的理想, 因此她幷没有脫離以男權爲中心的精神枷鎖。這不僅沒有正確解讀原形人物宣太后的歷史文化意義, 也不符合現代社會對女性形象的要求. 反之, 如懿是一個以深刻的反省和獨立的意志, 打破了父權制的束縛, 找回自我的女人. 因此可以設她是一个有个性和特点的人物形象。