• (The)Study of the Eastern Classic
• /
• no.59
• /
• pp.263-296
• /
• 2015

양촌(陽村) 권근(權近)의 "서천견록(書淺見錄)"은 현존하는 가장 오래된 "서경(書經)"에 관한 최초의 주석서이자 성리학 수용초기의 조선 유학자들의 경전에 대한 인식과 태도를 엿볼 수 있는 소중한 자료이다. "서천견록(書淺見錄)"에서 피력하고 있는 "서경(書經)"의 전체(全體)와 대용(大用)인 '흠(欽)'과 '중(中)'의 규정은 권근이 "서경(書經)"을 바라보는 강령(綱領)이자 오경(五經)전체의 대강(大綱)이다. 이러한 대전제는 성리학의 핵심을 파악하고 이해를 구하려는 학문적 태도와 연관이 있다. 총 32조목으로 구성된 "서천견록(書淺見錄)"은 각 조목이 통일된 형식을 가지고 있지는 않지만, 대체로 "서집전(書集傳)"의 내용을 바탕으로 경문(經文)과 채주(蔡注), 그리고 권근 자신의 의견 등 3가지 요소로 구성되어 있다. 내용적으로는 "우하서(虞夏書)"의 내용이 많은 부분을 차지하고 있으며, 권근 자신이 "서경(書經)"의 전체(全體)라고 파악한 "흠(欽)"에 대한 내용, 채주(蔡注)를 완전히 긍정하기보다는 채주(蔡注)와는 다른 견해를 인정하려는 태도 그리고 송원(宋元)의 제가(諸家)들의 학설에 대한 비판 등도 눈에 띈다. 권근은 "서천견록(書淺見錄)"에서 "서집전(書集傳)"이외의 다른 경전(經傳)과 원대(元代)이전부터 축적된 "서경(書經)"관련 저서들과 주자서(朱子書) 등을 활용한 폭넓은 지식의 폭을 보여 주고 있으며, 과감하게도 "서집전(書集傳)"의 내용과 다른 소견을 밝히는 부분이 의외로 많다는 점이 "입학도설(入學圖說)" 등에서 보이는 독창적인 성리학의 접근이라고 평할 수 있다.

• 프린팅코리아
• /
• v.8 no.12
• /
• pp.64-67
• /
• 2009

• 주택과사람들
• /
• s.188
• /
• pp.70-75
• /
• 2006

황토가 사람 몸에 좋다는 것이 알려지면서 전국에 '황토 바람'이 불고 있다. 황토로 꾸민 병원이 생겨나는 가 하면 황토 찜질방이 성황을 이루고, 심지어는 황토방 아파트까지 등장하고 있다. 가족의 건강을 생각해 흙집을 짓는 이들도 많다. 경기도 김포시 양촌면의 방경석 씨는 암과의 투병을 위해 황토집을 지었다. 미송으로 골조를 세운 후 순수 황토벽돌로 벽체를 쌓고 안팎으로 황토 모르타르를 발랐다. 그리고 황토의 효능을 극대화시키기 위해 구들방과 황토 패치카를 들였다. 황토집에서 생활한 지 4년 ··· 방경석 씨는 스스로 놀랄 만큼 건강을 되찾았다.

• Journal of Conservation Science
• /
• v.29 no.4
• /
• pp.367-378
• /
• 2013

Microstructures and nonmetallic inclusions of five forged iron axes and one cast iron axe were analyzed. The axes were excavated from the Proto-Three Kingdom Period site located in Yangchon, Gimpo. The forging objects were made of almost pure iron and low carbon steel, and only one among five were quenched after its figuration. Malleable cast iron structures showing on the casting suggest that the decarbonized casting method were applied. According to the results of nonmetallic inclusion analysis, the axes were produced by hammering the iron bloom which was attained with low-temperature -solid-reduction-method. Showing higher Fe content over $SiO_2$, it is assumed that the re-collecting rate of Fe was low because of the insufficient forging temperature and the impurities were included during the smelting process. It is assumed that the lime was used as a preparation because of detecting high Ca contents.

• Journal of Environmental Policy
• /
• v.8 no.3
• /
• pp.181-206
• /
• 2009

The purpose of this paper is to analyze economic adequacy by estimating the benefit-cost for bird eco-park, eco-center, eco-river, and eco-waterway, which will be built in the new town of Kimpoo, Yangchon. This paper attempts an economic analysis for the development of an eco-friendly new town. The rates of B/C (benefit-cost) in all scenarios are over one. Especially, the B/C rate of the eco-center is the most efficient of the four eco-facilities by 5.02 - 3.75. In addition, the construction costs of the five eco-facilities are assumed to be 50 percent higher, though their economic soundness is maintained. This paper implies that providing ecological variety is one of the core components in constructing housing complexes and suggests that the construction of housing be harmonized with zero-carbon and energy efficient methods.

• Food Science and Preservation
• /
• v.14 no.6
• /
• pp.611-616
• /
• 2007

This study analyzed the major chemical components of raw and dried persimmons (Diospyros kaki Thunb.). Raw and dried persimmons contained (respectively) 85.52% and 47.36% moisture, 0.10% and 0.13% crude fat, 0.30% and 1.89% crude protein, and 0.56% and 2.0% crude fiber. The main free sugar components in both raw and dried persimmons were glucose and fructose. Seventeen amino acids were identified in the dried persimmons, amongst which the dominant ones were aspartic acid, glutamic acid, histidine and arginine. The total amino acid content of raw and dried persimmons was 3,130.76 ppm and 12,849.33 ppm, respectively. The major fatty acids in total lipids were palmitic acid, palmitoleic acid and linolenic acid in both raw and dried persimmons. The raw persimmons had 23.22% palmitoleic acid and 32.70% linolenic acid, suggesting that they have a high ratio of unsaturated fatty acids. The mineral content of both raw and dried persimmons was Na < Fe < Ca < P < K.

• Proceedings of the Korea Water Resources Association Conference
• /
• 2022.05a
• /
• pp.125-125
• /
• 2022

저수지 운영자료는 다목적 댐 경우와 마찬가지로, 유입량, 저수량, 방류량 자료로 구성된다. 여기에 강우량을 포함하여, 실시간으로 관리돼야 한다. 그러나 우리나라 저수지는 저수율 자료만 관리하고 있다. 유입량, 방류량이 없는 것이 아니고 관리를 하지 않는다. 강우량은 전혀 없다. 큰 문제인데, 아직도 그 심각성을 모르고, 대충하면 되는 줄 알고 있다. 가장 기초가 되는 일을 무시하고 물관리를 하고 있는 상황이고, 누구도 그 신뢰성을 믿지 않고 있다. 여기서는 이를 해결하는 방안으로 준 실시간 물수지 모형을 구축하여, 10분 단위, 30분 단위, 1시간 단위로 저수위, 저수량, 유입량, 방류량, 강우량을 연속하여 생산하고 검증하는 체제를 제시한다. 준 실시간의 뜻은 계산에 의하지 않고 유입량을 모의에 의해 적용하고 검증하는 과정이 필요하여, 실시간 보다 하루 이틀 늦게 자료를 생산한다는 의미다. 대상 저수지는 유역 내 강우량 수집이 가능한 유역면적 218.80km², 유효저수량 3,494만m³, 수혜면적 5,117 ha인 탑정지를 선정했다. 탑정지 방류량은 탑정1(폭 7.5m×높이 1.5m), 탑정2(4m×1.6m), 양수장(3m×1.6m) 수로로 관개용수 공급량과, 9연의 수문(9m×7.5m)으로 홍수기 방류량으로 구성된다. 분석기간은 1월1일부터 1시간 단위로 연속하여 기간은 자유롭게 설정하여 검정하는 체제를 갖추고 검증된 결과를 제시토록 했다. 2021년 9월의 1시간 단위의 탑정지 저수지 물수지 모의 결과를 요약하면 다음과 같다. 첫째, 탑정지 유역의 환경부 관리 장선, 양촌, 연산 관측소의 면적우량은 최대 15.3mm, 총 160.4mm(3,510만m³)였고, ONE 모형에 의해 연속유량을 모의한 결과, 유입량은 최대 35.6m³/s, 총 1,464만m³로 유출률 41.7%였다. 둘째, 탑정1, 탑정2, 양수장 수로의 수위자료에 수위-유량 관계식을 적용해 수로유량을 산정한 결과 합하여 최대 16.8m³/s였고, 총 548만m³였으며, 수문 방류량은 최대 20.0m³/s였고, 총 108만m³였다. 셋째, 저수지 수위는 관측수위는 EL.28.21~29.38m, 평균 EL.28.87m, 모의수위는 EL.28.08~29.62m, 평균 EL.28.80m로 나타났고, R²는 0.910로 만족한 결과를 얻었다. 정리하면 저수지 운영자료가 없는데도, 10분, 1시간 단위로 연속으로 유입량, 저수량을 모의하여 관측저수량과 비교한 결과가 괄목할 신뢰도를 나타냈다. 이를 바탕으로 저수량, 유입량, 방류량, 강우량 등 준 실시간 저수지 운영자료 생산체제를 마련한 것으로 결론을 내렸다.

• Journal of agricultural medicine and community health
• /
• v.24 no.2
• /
• pp.315-329
• /
• 1999

Recently, dissatisfaction with aspects of health care has been complemented by directly at complaints such as informal, formal and litigation. But some people take action and other not in spite of feeling of dissatisfaction. This study was to investigate an accounts of patient's disagreement with doctor's care from a community sample, and make a distinction between felt disagreement and disagreement actions. This study was done in six hundred forty residents in Sungjoo County of Kyungbuk Province and Nonman city of Chungnam Province. The questionnaires of interview included sociodemographic data, health status data, a nature of patient's disagreement with doctor and actions taken following or during the disagreement episode. Approximately sixteen percent of sample reported a disagreement, and nine percent reported action taken following or during the disagreement episode. Age, educational attainment, income and area were significantly related with experience of disagreement episode in univariate analysis. In people who experienced the disagreement episode, nearly forty-one percent reported on disagreement about the diagnosis related, twenty-eight percent reported doctor-patients relationship related, twenty percent reported treatment related, and eleven percent reported prescription drug related. In people who experienced actions taken following or during the disagreement episode, nearly fifty-four percent acted as 'sought a second opinion or visit other doctor', thirty-six percent acted as 'verbally challenged the doctor', thirty-two percent acted as 'stopped prescribed treatment or medication', twenty-nine percent acted as 'made repeat visits to the same doctor', twenty-five percent acted as 'eventually left and changed doctor'. Results of multivariate analysis, age, marital status, have or haven't chronic disease, and general satisfaction with health service were significantly related with experience of disagreement episode and marital status was significantly related with experience of actions taken following or during the disagreement episode. This study is experimental and exploratory trial about a relationship between patient's disagreement with doctor and actions taken following or during the disagreement episode in some community of Korea. We find that patient's disagreement with doctor and actions taken following or during the disagreement episode is latent in our community. We suggest that the relationship between felt disagreement and disagreement action is more complicated and worthy of further study.

• Journal of the Korean Institute of Traditional Landscape Architecture
• /
• v.30 no.2
• /
• pp.90-100
• /
• 2012

This study centering on 10 village - Bangjuks analyzed multifunctionality value of village Bangjuks which have been main water treatment system in Korean traditional villages. On the basis of understanding the structure and character of components such as the well, common spring, village waterway and others which making water-flow and consisting of aquatic system in Korean traditional village Bangjuk, the conclusion as the instrumental device of social and ecological role and ecological watershed management, securing the ecosystem soundness of the damaged or deteriated aquatic ecosystem due to the industrialization and urbanization is as below; 1. The traditional village Bangjuk was environmentally friendly hydraulic system which gathers waterways of village into a point including sewage water, retains and flows out to village through agricultural waterway. Through this Bangjuk, they have managed sewage and rainfall runoff flowed out village efficiently. It is not only a detention system of water but a kind of eco-friendly system that flow out water into the rivers after reusing and filtering it. 2. Around five traditional villages and five villages after modernization, this study classified the types of village Bangjuk as three types considering geographic location, size, etc; marsh type of low swamp, high water -low rice field type of natural flow stucture, low water - high rice field type requiring artificial irrigation facility. All the five traditional villages were turned out to be marsh type of low swamp. Geoji, Sanjeri, Ma-am, Yangchon of the agricultural villages were high water-low rice filed type, and Sangchoenri village was classified low water-high rice field type. 3. This study checked up the function of water purification of village Bangjuk. In Wonteo and Geji villages affected by discharge of village sewer and domestic sewage, the efficiency of ammonia nitrogen($NH_3-N$) and total phosphorus(T-P) was 56~95%, which was high. In Sangcheonri and Sanjeri villages strongly affected by stall and farmland, the efficiency of suspended solids(SS) was 70~85%, and that of total nitrogen(T-N) and total phosphorus(T-P) was 5.3~65%. 4. A water purification system can be found out in the system of village Bangjuk that filter out village sewage and rainfall runoff flowed through the settle and filter of pollution source and denitrification of plants. Through this system of village Bangjuk, it must be used as the basic facilities for the ecological watershed management. The sewage management system of village Bangjuk as a eco-filter must be used and studied as an eco-friendly facility for the ecological watershed management around the subwatershed and catchment.

• (The)Study of the Eastern Classic
• /
• no.32
• /
• pp.129-158
• /
• 2008

After Four-Seven debate in late 16C, Korean Neo-Confucian scholars had developed their theories on human nature and morality such as Insimdosimsoel (theories on the moral emotion and desire), Inmulsoengron(theories on human nature and animal nature), Mibalsimcheron(theories on the calm mind as the embodiment of morality). Confucian scholars had been active member of society since acceptance of Neo-Confucianism. They had the plans of social reforms on the basis of moral self cultivation from the elite Confucians to commoners. So the Confucian scholar took part in the foundation of new Confucian kingdom, the Joseon Dynasty(1392). Kwon gun(1352~1409), the famous Neo-Confucian scholar wrote Iphakdosoel(pictogram for beginer of Neo-Confucianism) which emphasized the importance of moral self cultivation and that the mandate of heaven in human nature is identical with Li, the moral principle which the origin of the human intrinsic moral ability as the basis of unity with man and heaven. He thought that ethical life is identical with mandate of heaven, so he insisted all the member of society should follow Li, the moral principle which the origin of human morality and social goodness. Also he emphasized the morality was the intrinsic and most important value of human being. Therefore ethical life became essential part of self cultivation. Joeng Ji-un(1509~1561) wrote the Chunmyongdosoel (pictogram of mandate of Heaven), the start point of Four-Seven debate in mid 16C. Joeng followed Kwon's theoretical line. He emphasized the importance of moral self cultivation and the human intrinsic moral ability. He wrote that the Four moral emotions arise from Li, the moral principle of mind, while Seven emotions arise from Ki, vital force of body. He insisted that human being should control Ki, the vital force to follow the Li, the moral principle of mind. This Korean Confucian scholars developed theories of morality and self cultivation. This theories not only show the philosophical speculation of Korean Confucian scholars but also show the social idealism and moral utopianism which grounded on the human morality. So they had trust in human morality which can guide human being into the right track to the good and peaceful society. These tendencies are main characteristics of Korean Neo-Confucianism which has seen from the begining of acceptance of Neo-Confucianism. Some modern philosophical criticism which insist the Korean Neo-Confucian theories such as Four-Senven theories was indulged in academic discussion are not only neglect the historical realty but also ignore the potential of Korean Neo-Confucian heritage.