• Proceedings of the Korean Ceranic Society Conference
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• 2000.10a
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• pp.41.1-41
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• 2000

• Proceedings of the Korean Society of Fisheries Technology Conference
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• 2000.05a
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• pp.200-201
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• 2000

와편모조류의 대부분은 생존에 불리한 환경조건이 되면 저질에 침적되어 휴면포자의 형태로 휴면시기를 보내다가 온도, 광, 산소, 영양염 등의 환경요인 변동과 내재적 주기에 의해 발아가 유도된다. 이러한 휴면포자는 "개체군 씨앗 "으로서 지역적 적조발생의 잠재력이 되는 것으로 시사되어 왔다. (중략)어 왔다. (중략)

• Proceedings of the Korean Vacuum Society Conference
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• 2008.08a
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• pp.138-138
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• 2008

• Proceedings of the Zoological Society Korea Conference
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• 2003.08a
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• pp.186.2-186
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• 2003

• KOREAN POULTRY JOURNAL
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• v.42 no.4
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• pp.122-126
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• 2010

남다른 철학과 포부로 육용종계를 사육하는 충북 보은 소재 한국농원(대표 이순구) 이성욱 관리이사를 만났다. 한국농원은 2006년 계사 4동의 농장을 인수하여 계사를 확장, 현재 2만평 부지에 150m와 143m 계사 12동(수탉계사 1동) 규모로 육용종계 12만수를 사육하고 있다. 중추는 전량 외부에서 들여오며, 농장에서는 성계만 사육하고, 부화 역시 위탁을 하고 있다.

• Proceedings of the Korean Institute of Electrical and Electronic Material Engineers Conference
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• 2009.06a
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• pp.48-48
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• 2009

최근 나노광전소자 응용에 큰 관심을 받는 물질인 산화물 나노선은 앞으로 불어 올 나노소재 시대를 여는 선두 물질이다. 이러한 산화물 나노선 가운데 가장 큰 관심을 받는 물질로는 산화아연 나노선을 들 수 있다. 삼화아연 나노선은 상온에서 큰 엑시톤 결합에너지 및 큰 밴드갭을 가지고 있으며 투명성 및 소자구동시 안정성을 지니고 있어 그 응용이 기대된다. 하지만 이러한 나노선을 이용한 광전소자 응용은 bottom-up 방식을 기초로 한 대면적 소자제작이 어렵다. 이러한 bottom-up 방식의 나노소자 제작에서 필요한 나노선 성장기술은 금속 catalyst 없이 대면적 성장, 나노선 수직어레이, 나노선의 고온성장, 기판 사이에 발생하는 자발적 계면층 제거 등으로 대표된다. 또한 나노선의 결정성 및 광특성 향상을 위해서는 고온성장이 불가피한데, 실리콘 기판과 같이 격자상수 불일치도가 큰 기판에서는 나노선 성장이 이루어지지 않고 다시 탈착되어 구조물이 성장되지 않는다. 본 연구에서는 선택적 삼원계 단결정 씨앗층을 이용하여 길이/직경 비가 매우 향상된 MgZnO 나노와이어를 interfacial layer 없이 수직으로 고온에서 성장하여 산화물 전계방출 에미터로서의 가능성을 확인하였다.

• 한국신재생에너지학회:학술대회논문집
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• 2005.06a
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• pp.168-171
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• 2005

Thickness optimization of heavily doped p-type seeding layer was studied to improve performance of thin film silicon solar cell. We used liquid phase epitaxy (LPE) to grow active layer of $25{\MU}m$ thickness on p+ seeding layer. The cells with p+ seeding layer of $10{\mu}m\;to\;50{\mu}m$ thickness were fabricated. The highest efficiency of a cell is $12.95\%$, with Voc=633mV, $Jsc=26.5mA/cm^2,\;FF=77.15\%$. The $P^+$ seeding layer of the cell is $20{\mu}m$, thick. As thicker seeding layer than $20{\mu}m$, the performance of the cell was degraded. The results demonstrate that the part of the recombination current is due to the heavily doped seeding layer. Thickness of heavily doped p-type seeding layer was optimized to $20{\mu}m$. The performance of solar cell is expected to improve with the incorporation of light trapping as texturing and AR coating.

• Journal of the Korean Electrochemical Society
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• v.20 no.1
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• pp.1-6
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• 2017

This study investigated the effect of surface pretreatment, which removes native Cu oxides on Cu seed layer, on subsequent Cu electro-/electroless deposition in Cu interconnection. The native Cu oxides were removed by using citric acid-based solution frequently used in Cu chemical mechanical polishing process and the selective Cu oxide removal was successfully achieved by controlling the solution composition. The characterization of electro-/electrolessly deposited Cu films after the oxide removal was then performed in terms of film resistivity, surface roughness, etc. It was observed that the lowest film resistivity and surface roughness were obtained from the substrate whose native Cu oxides were selectively removed.

• Membrane Journal
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• v.29 no.4
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• pp.202-215
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• 2019

Molecular sieve membranes separate molecules based on their size and/or shape and have been of high interest, due to their potentially high energy efficiency and high selectivity. Zeolite MFI membrane is one of the most-studied molecular sieve membranes and has affected following studies on other molecular sieve membranes. This review discusses the technical developments on the control of morphology, microstructure, and defect of MFI membranes, which have significantly improved xylene isomer separation performances. These include crystal morphology control, effective secondary growth, seed coating method, crystal orientation control, heteroatom doping, and defect healing method.

• Journal of the Daesoon Academy of Sciences
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• v.31
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• pp.93-129
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• 2018

These days, the world finds itself in a time when 21st century human and societal practices can benefit from alternative viable models; as such models are desperately needed. Daesoon Jinrihoe seeks to show one model inspired by the historical kings, Yao and Shun. In Daesoon Jinrihoe, King Yao and King Shun (堯舜 yo sun) are recollected and projected into modern times. This paper is a study that examines what aspects of Daesoon Thought go into understanding Kings Yao and Shun and what insights their example can provide for modern people today. In Daesoon Thought, the 'Dao of Kings Yao and Shun' has appeared again because the 'Era of the Great Opening (開闢時代 gaebyeok shidae)' has arrived, and this era is characterized by 'Seeking Out the Beginning and Returning to the Original Root (原始返本 wonshi banbon).' This is not simply a return to ancient times. The seeds that fall on the ground grow up to overcome winds and rains, bring forth new fruits in the autumn, and their fruits contain the original seeds. The seeds are simultaneously the original seeds, but not the seeds themselves. Rather, they are complete bodies condensed and infused with abundant experience gained after multitudinous trials. In Daesoon Thought, Kings Yao and Shun are analyzed from the following four perspectives: first, as an ideal human image that combines the qualities of Sages and Heroes (聖雄 seong oong), second, as the historical background behind the truth of the 'Resolution of Grievances for Mutual Beneficence (解冤相生),' third, as an ancient model of the ideal world, and fourth, as Daesoon Jinrihoe's 'Mind Dharma (心法)' and also as the classical basis for the 'Cultivation of Dao (修道).' However, the meaning of Kings Yao and Shun in Daesoon Thought is not limited to traditional philosophical thought but also contains certain crucial differences. In Daesoon Thought, the qualities of sages and heroes are combined in a way that does not compromise or penalize, but in accordance with the rule of law and beyond, the ideal world is understood as a world in which there are no natural disasters and everyone enjoys beauty and splendor. Mind Dharma means the spiritual cultivation of the 'Dao of Mutual Beneficence' as presented by Sangje (上帝 the Supreme God) through sincerity, respectfulness, and faithfulness (誠敬信 seong, gyeong, shin). In addition, through the core truth of Daesoon Thought, the Resolution of Grievances for Mutual Beneficence, the resolution of the grudges associated with Kings Yao and Shun will likewise eliminate the root-grudge plaguing humanity and divine beings. In this paper, I intend to deepen my understanding of Daesoon Thought through a study on our theology's understanding of Kings Yao and Shun, and I also wish to redefine the value of Daesoon Thought through the symbolization and reinterpretation of ancient historical figures.