• Title/Summary/Keyword: 실현가치

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A comparative study on the business value assessment of local government open data assets in China based on AHP technique (AHP기법을 활용한 중국 지방정부 공공데이터 자산의 상업적 가치평가 대한 비교연구)

  • Jiaming Yin;Jae-Yeon Sim
    • Industry Promotion Research
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    • v.8 no.3
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    • pp.201-210
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    • 2023
  • This study is based on data ecology theory and takes Chinese local governments' open public data as the research object. Data asset value assessment methods are compared from a new perspective of data business operations. The results show that the assessment model constructed using the hierarchical analysis method (AHP) can more objectively reflect the commercial value of government open data assets than the traditional cost, revenue and market methods, has the advantage of a comprehensive assessment of data value index, and better reflects the findings of a comprehensive index of regional data value. The data show that the local government data value assessment index is positively proportional to the region's digital economy development index, highlighting the driving effect on the digital economy. The results of the study provide a good help for the identification of local government data value rights. The research and practice of promoting the construction of data innovation and data business operation models, improving social well-being and promoting the rapid development of the digital economy to achieve data realisation provides a good reference.

에머지(Emergy) 개념을 이용한 산지가치의 계량화에 관한 연구

  • Kim, Nam-Guk;Kim, Jin-Lee;Lee, Seok-Mo
    • Proceedings of the Korean Environmental Sciences Society Conference
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    • 2006.11a
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    • pp.421-424
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    • 2006
  • 종래의 개발은 양면성을 가지고 있다. 하나는 개발로 인한 경제적 효율성과 편리성 부분이고, 다른 하나는 그러한 개발로 인한 자연훼손 및 생태계 파괴이다. 이로 인해 개발과 보전은 양립할 수 없는 상반적인 개념으로 받아들여져 왔고, 개발론과 보전론의 대립적 구도가 지속되어 왔다. 우리나라는 국토의 65% 이상이 산지이기 때문에 산지의 부분적 개발은 피할 수 없는 사회적 요구인 동시에, 산지는 자연생태계의 보고로서 생태계 보전이 필수적인 지역이다. 이러한 산지 개발과 보전에 대한 상반적 이해를 통합하여 자연과 인간의 공생체계를 갖추기 위해서는 인간중심의 사고에서 탈피하여 사람과 생태계 그리고 자연을 하나로 보는 총체적인 측면에서 접근하는 새로운 패러다임이 설정되어야 한다. 본 연구에서는 산지의 정량적인 가치를 평가하기 위해 시 공간적으로 다양한 인자들에 대해 시스템적인 관점에서 그 중요성을 고려하고자 하는 에머지 개념을 통해 산지 본래의 가치를 평가하였다. 에머지 개념은 그 동안 생태계가치평가, 개발사업의 편익-비용평가, 환경수용력 평가, 개발대안 평가, 환경계정, 환경훼손 소송관련 비용 평가 등에 적용되었다. 이러한 에머지 개념을 이용한 평가 방법을 통한 의사결정이 이루어지면 산지뿐만이 아닌 생태계의 지속가능한 이용을 실현하기 위한 적절한 정책의 선택과 이의 이행 실효성을 높일 수 있을 것으로 기대되며, 자연환경 가치의 정량적 평가를 통해서 우리는 한층 더 자연환경 및 자원의 다원적 기능에 대한 자각을 할 수 있을 것으로 판단된다.

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Intelligence and Virtue for Happy Democratic Citizens (행복한 민주시민의 지성과 덕성)

  • Kim, Dong-il
    • Journal of Korean Philosophical Society
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    • v.146
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    • pp.25-48
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    • 2018
  • Starting from common sense that happiness is a state where needs are satisfied, this paper suggests the intelligence and the virtues for democratic citizens. The fact that human beings exist, relate to each other, and undertake activities which can become of moral worth when joined by autonomy, equality, and responsibility, respectively, is explained. It is also discussed that happy citizens should be able to exist autonomously in the face of political power, make an equal relationship with political power and fellow citizens, and undertake responsible activities. Lastly, it is suggested that happy citizens should be able to understand the plurality of value-contents, the similarity of value-forms, and the possibility of value-realization, and then be equipped with self-respect, mutual respect, and law-respect.

A Study For The Experiential Value And Communication Perceptions Of Convergence Performing Arts (융복합 공연예술의 경험적 가치와 소통인식 연구)

  • An, Ju-Kyung
    • The Journal of the Korea Contents Association
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    • v.17 no.11
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    • pp.364-370
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    • 2017
  • Creative thinking and fusion diversity of the performing arts pursue the settlement of empirical value realization by assuming new communication by genre. This new value and communication can create a type of collective intelligence with a different attempt based on the individual communication and horizontal thinking of the masses. Therefore, the empirical value and communication of the 21st century convergence(fusion) performing arts is possible through new types and analysis, and also were understood as the horizontal creation structure of the artist. As a result, first, the concept of the right value of 'convergence' was perceived as empirical communication depending on the empirical thinking ability of genre artists. Second, off-genre and collaborative tendencies are due to cooperation based on intellectual ability and recognition of horizontal communication by genre. Third, in the collaboration, the public's individualized communication ability and universal communication recognition should be premised and perceived the empirical definition about the collective intelligence. In conclusion, it is concluded that empirical value and communication of convergence performing arts enable to the experimental creation of collective intelligence, and that the relationship structure extends to a meaningful transition of convergence interpretation and expression of performing arts.

Analysis of Cognition Pattern of a College Student's Occupational View on Social Welfare Position (사회복지사직에 대한 사회복지학과 학생의 인식유형)

  • Oh, Yun-Sou;Jung, Hyun-Tae;Lee, Seong-Dae
    • The Journal of the Korea Contents Association
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    • v.14 no.9
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    • pp.285-297
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    • 2014
  • This research is involved in looking into the cognition pattern of social worker position of a fourth-year student majoring in Social Welfare. The purpose of this research is to offer a basic data needed for education of the students who are preparing to get a job of a social worker. For this, applying Q methodology, this research made an objective analysis of their subjective response to social worker position targeting the 30 students in the department of social welfare at the four-year-course college located in Gyeongsangbuk-do and Gyeongsangnam-do. The research results showed that the cognition pattern of the college students' occupational view on social welfare position could be categorized into the three; The first pattern is a "job-skeptic & reality-evasive" type, who tends to perceive the position of a social worker as the one having a lot of job exhaustion and much workload, showing a pessimistic view on the meaning or a sense of mission of a social worker position. The second pattern is a "practice-centered & specialized-job-seeking type" who tends to think much of practical aspects of a social worker job and to seek after the position of a social worker as a specialized job, and at the same time to rely on the policy or system for a social worker position. The third pattern is a "value-oriented & self-achievement type", who tends to think much of the necessity of value or ethics in putting social welfare into practice and also to make much of self-achievement through the channel of a social welfare worker position. Taken together, it might be possibile to turn out professional human resources, but this research thinks it is more necessary to place the education of values of a social welfare worker.

Two Concepts of Liberty in Liberalism (자유주의적 자유의 두 가지 개념 - 롤즈와 킴리카의 논의를 중심으로)

  • Lee, Chung-han
    • Journal of Korean Philosophical Society
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    • v.129
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    • pp.247-265
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    • 2014
  • In this paper I will undertake three tasks: first, to identify the difference between John Rawls's liberal conception of liberty and Will Kymlicka's; second, to briefly examine the problems with liberal conception of liberty; finally, to propose a certain alternative that will be able to make liberal conception of liberty more meaningful In Kymlicka's view, Rawls seems to fail to make the best defence of freedom of choice because he wants to explain of individual freedom on the basis of Kant's moral theory about liberty. Kymlicka thinks that it is not a desirable way of defending liberal conception of liberty. According to his liberal theory, Rawls's defence of freedom of choice might make us think that we should have our freedom of choice for its own sake because freedom is the most valuable in the world. So Kymlicka wants to provide stronger argument to defend freedom of choice in liberalism. He insists that it is our projects and tasks that are most important things in our lives. Furthermore, he argues that we should conceive our freedom of choice as a precondition for pursuing those projects and practices that are valued for our good lives. Now I want to look at two concepts of liberty in liberalism with Rawls's theory and Kymlicaka's. In this paper, I shall look at criticisms of the liberal account of freedom of choice. These would give us a certain chance for understanding true freedom.

Aristotle and Praxis (아리스토텔레스와 실천행위)

  • Jeon, Jae-won
    • Journal of Korean Philosophical Society
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    • v.116
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    • pp.371-387
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    • 2010
  • On the one hand Aristotle seems to insist that practical acts are intrinsically good. On the other hand his doctrine of certain connected concepts is such that as a consequence practical acts must be considered good due to their being means to eudaimonia. This Aristotelian dilemma challenged by commenters. Cooper bases his attack on a consideration of Aristotle's account of deliberations. Deliberation is not just concerned with means in a strictly causal sense, but with things that contribute to the end. And these may also be constituent parts of complex ends or particular things that a given end may be seen to consist in. The difference between energeia and kinesis implies the distinction between praxis and poiesis. In kinesis such as 'building a house' and 'trying to save a child from drowning' we cannot sever, logically, 'the act' from the intended act-result, since no act will be left once that logical operation has been performed. The definition of poiesis relies on the possibility of such severance. But the fact that an act is kinesis has no implications whatever for the question whether it is a praxis or poiesis.

Reviewing the Concept of Gender Equality and Femininity in Daesoon Thought: Focusing on Meritorious Deeds and Implementing a Practice on the Based on the Resolution of Grievances for Women (대순사상의 남녀평등이념과 여성성 재조명 - 여성해원의 원리로 본 공덕과 실천을 중심으로 -)

  • Park, Min-mi;Hwang, Hee-yeon;Park, Yong-cheol
    • Journal of the Daesoon Academy of Sciences
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    • v.29
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    • pp.209-239
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    • 2017
  • This study focuses on reviewing the concepts, roles, meanings, and values ascribed to females and femininity as observable in Daesoon thought and in Feminist theory. Especially with regards to the process of achieving gender equality through the resolution of grievance for females in Daesoon thought, the study draws positive and desirable roles within this practice by specifically examining good deeds performed by females and practical roles that females play. By doing so, this study finds a way to go from the world of mutual contention to the world of resolving grievances that have arisen due to the oppression of yin and the encouragement of yang. First wave feminism can be summarized as the inclination for equality. In Daesoon thought concerning this and from standpoint of females, the most ideal image of woman is one of a female Perfected Being who is unified with Dao and has thereby achieved perfection of her humanity apart from gender. In the Later World (Hucheon), people can get results based on their hard work regardless of gender. The enlightenment of Dao is such that it is not important to distinguish between males and females. Both of them can be 'unified with dao'. Therefore, despite the similarity, the concepts of equality in first wave feminism and the resolution of grievance for women have differences in terms of their ideal vision of equality. The representative claim in second wave feminism is 'consideration' and, in this context, 'consideration' has pronounced feminine characteristics. In Daesoon thought, this sense of 'consideration' is related to the concept of 'Jamojijeong', a term that refers to motherly affection. However, it is not simply a virtue of females and mothers, but rather the value of 'Yin (pronounced in Sino-Korean as 'Eum')' called 'Eumdeok (hidden virtue)'. Jamojijeong means that people should behave in a modest way and this helps them achieve their aims. It is also closely related with 'femininity' in the sense of Eum. One of processes spreading it socially is to propagate virtue (Podeok) and if harmony is achieved through it, then 'right yin and right yang' emerge as the precondition by which Pyeong Do (Pacification of Tao) can be realized. Furthermore, because the aspect of Pyeong is a cosmic process, it has distinct differences from the social aims of feminism and the worldly aims of other numerous ideologies. In proceeding from the Former World (Seoncheon), an era of mutual contention, to the Later World, an era of mutual beneficence, it is essential to emphasize the connection between 'harmony (Hwa)' and 'propagating virtue' as the starting point from which the perspective of Daesoon thought aiming at the principle of 'Pyeong' and 'Hwa' emerges. Herein one can discover that the realization of Daesoon thought is based on the vitalization of the feminine value of 'Jamojijeong'.

회원사 탐방-금형 전문업체 한국와이다

  • Park, Ji-Yeon
    • The Optical Journal
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    • s.113
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    • pp.39-41
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    • 2008
  • 한국와이다(대표.장해산)는 1994년 11월 창립한 이래 13년간 쌓아온 금형가공기술을 바탕으로 현재 광학설계 및 금형 부품 가공에서 금형 완제품 제작, 사출까지 total solution을 구축하고 고부가가치를 창출하는 초정밀 금형업체로 거듭나고 있다. 세계적 기업인 삼성전자의 우수협력사로 선정된 것은 물론, 국내 많은 렌즈업계에 금형을 제공하며 품질과 우수성에서 인정받고 있는 한국와이다는 현재에 만족하지 않고 최고의 기술개발을 통해 세계 어디에도 뒤지지 않는 '명품 금형'을 실현하겠다고 도전장을 내밀었다.

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정보통신안테나

  • Korean Associaton of Information & Telecommunication
    • 정보화사회
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    • s.23
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    • pp.50-55
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    • 1989
  • 정보의 가치가 개인과 집단의 사회생활이나 경제활동에 중심이 될 것이라는 사회적 공감대가 형성되고 있는 가운데 최근 한국전기통신공사가 "정보통신사업 종합추진 계획(안)"을 발표, 관심을 모으고 있다. 이번에 전기통신공사가 발표한 이계획은 급변하는 국제환경에 적응하고, PC 1천만대 보급의 기반을 조성하여 정보화사회 실현을 촉진하기 위한 것이다. 이 계획에 따르면 오는 96년까지 총1조4천억원을 투입, 정보통신망.정보원.단말기 등을 구성.개발.보완하여 정 보화사회 구축에 공사가 주도적 역할을 수행할 방침이다. "정보통신사업 종합추진 계획(안)"의 구체적인 내용을 요약.정리한다.

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