• Korean Journal of Human Ecology
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• v.23 no.6
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• pp.1155-1170
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• 2014

This study was performed to understand the structure of family experiences of adolescent behavior problems by analyzing and integrating family experiences in the family relationships. This study intends to discover in-depth family experience by analyzing the individual meaning of family experiences from client's wording. This study was performed in phenomenological method through analyzing the actual counselling cases. The results indicated that 9 units of meaning were derived on family relationships. In the family relationship domain, desire to die or kill others, guilt and resentment, not receiving the respect, mother's ignorance and verbal abuse to father were derived as primary components. Parents-children relationships-Not understanding about his father's drunkenness and disgust, getting exhausted, untrusted parents, unidirectional attitude without communication. Sibling Relationships-younger brother or sister to work off frustration.

• Landscaping Tree
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• s.92
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• pp.21-24
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• 2006

그댈 만나기 위해 소담한 공원에서 기다리노라면 항상 기쁨과 슬픔을 같이 한 채 나와 함께하는 키작은 꼬마나무, 그대와 함께 속삭이면서 공원을 산책하자면 가로등 아름다운 불빛에 미친 자기 모습과 어울러 항상 포근하게 사랑을 감싸주는 나무, 우리의 슬픔을 감소시키기 위해 술취해 넘어지는 사람을 받쳐주고, 비 오는 날 세차게 달리는 자동차의 흙탕물을 막아주고 오직 우리들만을 위해 봉사하는 회양목은 상록으로 수형이 아름답고, 맹아력과 번식력이 좋으며 수형조절이 자유로워 정원, 공원의 경계벽, 생울타리 등 다양한 조경수와 관상수로서 역할을 충실히 해주고 있다. 또한 잎이 좁고 긴긴잎회양목과 남쪽 섬지방에서 자생하는 섬회양목, 일반 회양목과 비슷하나 털이 없고 질이 얇은 좀회양목이 우리나라에서 존재한다. 이런 나무에 피해를 주는 몇몇 해충 종에 대해서 생태 및 방제법을 소개하고자 한다.

• Proceedings of the KOR-BRONCHOESO Conference
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• 1993.05a
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• pp.101-101
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• 1993

The neck laceration is one of the most dangerous & emergent condition which is encounted by the otolaryngologist in emergency room. For the purpose of rapid & adequate management, we analyzed the clinical datum of 28 patients who visited our emergency room & were managed by the otolaryngologist from Jan.1987 to Mar.1993. The incidence was the highest in drunken males of third & forth decades who arrived at emergency room in night, especially AM 2:00. The most common cause & injured site were stabbing by broken glasses & Lt. submandibular area. Most patients were recovered by primary suture without any complications.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.30 no.1
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• pp.76-89
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• 2012

This study aimed at carrying out a semantic interpretation of the core Design language that seemed to influence deeply in the creation of the ChwuiseokJeong wonlim of Gochang. Especially, this paper aimed at inferring how the spiritual culture of seclusion of the 16th century influenced the creation of the wonlim by understanding the metaphor and symbolism by grasping the transmission meaning and reception meaning of the creators and the people concerned with keywords like Eunil(隱逸: seclusion), Chwuiseok(醉石), and Chilseongam(七星巖). 'Building up a wall' was intentionally carried out in order to represent 'Seven Stars(The Big Dipper)' inside of the wonlim. This is a kind of two-dimensional 'enframement', and a result of active creation of a meaningful landscape. From Chilseongam that was created by assembling, we presumed that Kyung-Hee Kim, Nohgye(蘆溪), the creator showed the recognition and thoughts of astronomy as a Confucian scholar that the ChwuiseokJeong Wonlim where he secluded is the center of the universe. The interpretation of words in Nohgyezip, an anthology, showed that the articles and writtings of Nohgye, his decsendants, and the people of ChwuiseokJeong included alcohols, Chwuiseok, Yeon-Myung Do, and Yuli(栗里) where Do secluded; this means that Nohgye ranked himself with Do because Nohgye also lived in peace by drinking alcohols and enjoying nature like Do did. 'Drinking' was what expressed the mind of Nohgye who wanted to be free and have the joy of enjoying mountains, water, and their landscape like Do did. In other words, 'Drinking' is the symbol of freedom that makes him forget himself and equate himself with nature. These are the representation, imitation, and mimesis of respecting Yeon-Myung Do. As the alegory of 'speaking something with other things' suggested, it is possible to read 'Chwuiseok', came from the story of Yeon-Myung Do, in multiple ways; it superficially points out 'a rock on which he laid when he was drinking', but it also can be interpreted as 'an object' that made him forget his personal troubles. In addition, it means freewill protecting unselfish mind with the spiritual aberration of drinking, 'Chwui(醉)', mentally; also, it can be interpreted metaphorically and broadly as a tool that makes Nohgye reach to the state of nature by the satisfied mind of Yeon-Myung Do. 'Chwuiseok' was a design language that showed the situation of Nohgye by comparing his mind with the mind of Yeon-Myung Do from the Confucian point of view, and a kind of behavioral mimesis based on his respect to Do and 'aesthetic representation of objective reality.' It is not coincidental that this mimesis was shown in the engraved words on Chwuiseok and the creation of ChwuiseokJeong that has the same name with Chwuiseok in Korea and China.