• Cartoon and Animation Studies
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• s.44
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• pp.183-209
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• 2016

Hayao Miyazaki's product, , is evaluated that his work until present that product point of view and commercial point of view are highly filled at the same time. Miyazaki's showed new public entertainment possibility in genre that is animation inventing highest-grossing domestic film in Japan's history until it was taken over by another Miyazaki work. Also, it can high evaluate that not that see for interest simply beam about environment and human who writer has to spectator deep self-examination and way of problem pulling comprehension without burden through resected reflex which is not exigent delivery sympathy form. Analyzing his product, , ,, , , , this research allowed purpose to recognize that he present the alternative after arranges intent subject how and institute problem. And do to study whether his though and ideology met with viewpoints of ecologism and environment(environmentalism) in work how. There are his countenance have theme that is certain in Miyazaki director's works. If summarize had handled subject meantime, it is , , , etc. This subjects are that go first at importance order among problems which we face, it is that human desires essentially. If balance of society system that regulate various economical, moral value system and desire to our society is set, our society is that can become little more near in nature mode of life.

• The Journal of Korean Philosophical History
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• no.43
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• pp.231-266
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• 2014

The main contents of Baopuzi inner chapters becomes the basis for the claim "to be achieved Xian the way people can be" named and Shenxian theory that is deployed in the center of the universe body theory with a focus on Xuan and YI and Tao and a problem of "demonstration of Shenxian exist", or ancient science that describes the Chinese alchemy and Taoism spell in other words, inner chapters are writing and how to get prescription way of Shenxian, of medicine to become a predecessors, elephant of some of the changes in the ghost apparition, the longevity, how to avoid the epidemic out of the evil. Inner chapters are presented a regimen thought, the rationale for its mystical religion and philosophy of Monasticism ship on the basis of the theory Shenxian so. Baopuzi Inner chapters is presented in detail how to reach a comprehensive and realistic Shenxian long life in prison without the pre-Qin dynasty Taoism and Qinhan dynasty and times across the Weijin dynasty Shenxian ideas. And is presented in a typical Waidan and Neidan Taoism exercise this system and that in Taoism (Regimen) Thought the important position. Thought of Regimen is very important right information Inner chapters which constitutes the establishment of an important theoretical basis Shenxian Taoism of Gehong this research right in that you can see at a glance the thought of Regimen of Inner chapters is the desperate need for this requirement. It aims to illuminate the entire look of Regimen ever appeared immediately in Inner chapters this paper. After the analysis of the body Tao theory, The theory of the body and the spirit, The theory of Xingming, The theory of Shenxian theoretical foundations of thought appeared in Inner chapters Based on this, the first one conducted regulating the qi flowing in the channels method, Daoyin method, Pranayama, Closed breath, I saw one at the specifics of regimen method such, art of controlling and swallowing breath from the mouth, Convinced, Tuna breathing, Sishenshouyi method, Jinehuandan method, Fangzhongshu. And reporting features found Inner chaptersfinally saw the spirit of Regimen weigh its value.

• Proceedings of the Korea Water Resources Association Conference
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• 2008.05a
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• pp.1023-1026
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• 2008

과거에 수문자료 시계열 모의기법은 수자원시스템 설계에 사용되는 일강수량 모의에 주로 이용되어 왔지만 최근에 기후변화에 따른 수문사상의 변동성을 평가하기 위한 기본 자료 모의를 위한 방법론으로 많이 이용되고 있다. 수문시스템에서 강수는 현상의 발생여부에 따라 건조일과 습윤일이 교대로 반복되는 과정으로 구성되어 있으며 건조일, 습윤일 등으로 구분하고 습윤일의 강수량을 상태별로 분류하여 각 상태별 천이확률을 계산함으로써 장래에 발생 가능한 강수사상의 모의 발생이 가능하다. 기후변화 영향 평가 연구에서 가장 중요한 문제 중의 하나는 기후변화로 기인하는 수문사상의 전체적인 거동의 변동사상을 추정하는 것이며 이를 기존 모형들과 연계시키는 방법이라 할 수 있다. 이러한 관점에서 본 연구에서는 천이확률 및 강수 모의에 이용되는 Gamma 확률분포와 같은 분포형의 매개변수들이 우리가 목적으로 하는 월강수량 또는 계절강수량의 총량을 유사하게 모의할 수 있도록 CWGEN(Cross-validated Canonical Correlation Analysis-Weather Generator)를 도입하였다. 이를 국내 강수 지점을 대상으로 검토 평가하였다.

• Annual Conference of KIPS
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• 2005.05a
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• pp.505-508
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• 2005

기존의 생체 특징은 얼굴, 지문, 홍채등을 이용하여 출입 관리 및 제어등과 같은 인증(verification)등에 주로 적용되어 왔다. 그러나 얼굴과 같은 생체 특징들은 신체의 주요 장기 부분과 밀접한 관계가 있어 이를 이용하여 한방에서는 신체의 질병을 자동 진단하는데 사용하고 있고(망진 : 望診)도한 사상 의학에서 사상 체질 분류를 위해 사용되고 있다. 또한 향후 초고령화 사회르 맞아 UNS등의 핵심 기술이 될 것 으로 여겨진다. 이를 위해 본 논문에서는 얼굴내 특징 추출에 의해 자동으로 사상 체질을 분류할수 있는 방법론을 제안하고자 한다. 특히 이는 망진에도 폭넓게 이용 가능한 기술이 될 수 있기 때문에 한방 의료 진단 기기 개발에 가장 중요한 핵심 기술이 되리라 여겨진다.

• Annual Conference of KIPS
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• 2015.10a
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• pp.1782-1785
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• 2015

업무중심이었던 HCI가 인간의 모든 생활 접점에 존재하게 됨에 따라, 과업완료 중심의 HCI의 목표가 사용자 감성 만족, 심리적 만족 등으로 조정되고 있다. 이로 인해 다양한 사용자중심의 디자인 방법론들이 개발/제안되고 있다. 하지만 아직도 대다수의 사용자 중심 HCI관련 연구가 인간을 하나의 도구적 프로세스 관점으로 인식한 개인 특성연구에 치우쳐있다. 본 연구는 위에서 제기된 문제점을 해결하고자 인간의 타고난 성정에 대한 인간의 유형화 방법인 한국사상 사상체질을 제안함과 동시에 SNS상에서의 자기표현 전략에 대해 탐색적인 기초실험연구를 진행하였다. 이 연구는 향후 카카오톡에서의 사상체질에 따른 자기표현방식을 연구하기 위한 실험 모델을 제안하여, 이 두 연구의 비교를 통해 각 미디어가 지닌 특성과 개인적 특성에 따른 자기표현전략을 제안 할 수 있다.

• Annual Conference of KIPS
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• 2010.11a
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• pp.1839-1842
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• 2010

등각사상은 함수론의 기본적인 문제로 2차원 Laplace방정식이 나타나는 열전도, 정전(靜電) potential, 유체의 문제에 이용되는 등 공학이나 물리학에서 그 응용분야가 넓다. 수치등각사상의 목적은 보다 빠르고, 보다 정확하며, 보다 적용범위가 넓은 계산법을 연구하는데 있다. 단위원 내부로부터 Jordan 영역 내부로의 등각사상을 구하는 문제는 비선형 방정식인 Theodorsen 방정식을 푸는 것으로 귀결된다. Theodorsen 방정식에 관해서는 여러 가지 수치해법이 제안되어 있는데 본 논문에서는 그 중 SOR 법인 Niethammer와 Newton법인 Vertgeim의 방법을 다루어 비교, 분석하였다. 이 2가지 방법을 실제 계산기상에 실현시켜 수치실험을 하여 그 유효성을 비교, 분석한 결과 난이도가 낮은 문제에서는 Niethammer의 방법이 난이도가 높은 문제에서는 Vertgeim이 제안한 방법이 유효함을 알게 되었다.

• Journal of the Daesoon Academy of Sciences
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• v.42
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• pp.75-108
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• 2022

This paper aims to newly investigate the meaning of life in this era when various discussions on life and ethical living are commonly raised by comparing and examining the theories of life proposed by Confucianism and Daesoon Thought. Both Confucianism and Daesoon Thought explain the creation of all things as having been based on the principles of life in heaven and earth. Specifically, there is the will to live (生意 saengeui) and also divine beings (神明 sinmyeong). For this reason, everything in heaven and earth is created by obtaining the same principle of life such that it is an equal being with the same intrinsic value. Here the consciousness of being one body amid all things as one living thing is established. The consciousness of being one body forms an organic worldview in which all things are one. As a result, all things in heaven and earth exist within a mutual organic relationship, and that makes oneself and others precious life partners that coexist rather than separate beings. Nevertheless, both Confucianism and Daesoon Thought define humans as outstanding beings, set aside for a higher purpose than other beings. The excellence of humans is that by constantly engaging in self reflection and completing tasks through independent efforts, they thereby achieve the great moral doctrine of coexistence and symbiosis. In this process, cultivation of character (修養 suyang) and cultivation of the Dao (修道 sudo) are presented as means to realize one's nature and establish the right human image. By realizing nature or humanity through the cultivation of character and cultivation of the Dao, humans fulfill their responsibilities and missions by independently participating in being nourished by Heaven and Earth (天地化育 cheonjihwayuk) or the Reordering Works of Heaven and Earth (天地公事 cheonjigongsa), both being based in the concept of the three generative forces of Heaven, Earth, and Humanity (天·地·人 cheon·ji·in). In the end, the theories of life posited by Confucianism and Daesoon Thought are based on a consciousness of being one body. Both emphasize the characteristics and roles of humans who are distinguished from other beings and phenomena. At this time, human characteristics and roles are revealed as the reasons for which humans have a responsibility and mission take care of all things. From this point of view, it can be seen that the theoretical structure of Neo-Confucianism and Daesoon Thought, in regards to their theories of life, is rather similar.

• Journal of the Daesoon Academy of Sciences
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• v.33
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• pp.31-62
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• 2019

The purpose of this article is to study on the Daesoon Cosmology of the Correlative Relation between Mugeuk and Taegeuk. Daesoon cosmology is a cosmology based on the juxtaposition between the Gucheon Sangje and the world. In this article, I would like to say that this theory in Daesoon Thought was developed in three stages: the phase of the Mugeuk Transcendence of Gucheon Sangje, the stage of the Taegeuk Immanence, and the phase of the Grand Opening of the Later World between Mugeuk and Taegeuk as a correlative gentle reign. First of all, the phase of the Mugeuk Transcendence of Gucheon Sangje has been revealed as a yin-yang relationship. The stage of the Taegeuk Immanence represents the togetherness of harmony and co-prosperity between yin and yang, and the phase of the Grand Opening of the Later World between Mukeuk and Taegeuk refers to the unshakable accomplishment of its character and energy. It will be said that this is due to the practical mechanism in the correct balance of yin-yang making a four stage cycle of birth, growth, harvest, and storage. In addition, the Daesoon stage of the settlement of yin and yang is revealed as a change in the growth of all things and the formation of the inner circle. The mental growth reveals the characteristics of everything in the world, each trying to shine at the height of their own respective life as they grow up energetically. The dominant culture of cerebral communion renders a soft and elegant mood and combines yin and yang to elevate the heavenly and earthly period through transcendental change into sympathetic understanding. The stage of the Grand Opening of the Later World between Mugeuk and Taegeuk is one of the earliest days of the lunar month and also the inner circle of Taegeuk. It is in line with Ken Wilbur's integrated model as a step to the true degrees to develop into a world with brightened degrees. It is a beautiful and peaceful scene where celestial maidens play music, the firewood burns, and the scholars command thunder and lightning playfully. Human beings achieve a state of happiness as a free beings who lives as gods upon the earth. This is the world of theGrand Opening of the Later World between Mugeuk and Taegeuk. Daesoon Thought was succeeded by Dojeon in 1958, when Dojeon emerged as the successor in the lineage of religious orthodoxy and was assigned the task of handling Dao in its entirety. In addition, Daesoon is a circle and represents freedom and commonly shared happiness among the populous. Cosmology in the Daesoon Thought will enable us to understand deep dimensions and the identity of members as individuals within an inner circle of correlation between transcendence and immanence. This present study tries to analyze the public effects philologically and also the mutual correlation by utilizing the truthfulness of literature and rational interpretation. The outlook for the future in Daesoon Thought also leads to the one-way communication of Daesoon as a circle.

• The Korean Publising Journal, Monthly
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• s.91
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• pp.18-19
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• 1991

크리슈나무르티, 라즈니쉬, 바바하리다스, 그리고 최근의 엘렌 왓츠로 이어지는 명상서적 붐에 대해 찬반론ㄴ이 엇갈리고 있다. 현실도피를 부추기고 있다는 비판과 난해한 동양사상을 알기 쉽게 현대적 언어로 전달하고 있다는 긍정론이 그것이다.

• The Korean Publising Journal, Monthly
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• s.172
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• pp.19-19
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• 1995

'포착할 수 없을 만큼 풍부한' 다양성을 가진 나라, '궁극에의 참여와 영적 변화'라는 존재론적 염원이 그 다양성을 꿰뚫고 있는 나라 인도. 최근에 나온 일련의 인도 관련서들은 인도의 사상, 신화, 종교미술을 통해 비참한 현실에 극적으로 뿌리를 댄 눈부신 정신의 전통을 조명하고 있다.