• Title/Summary/Keyword: 본질주의적

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Psychological Essentialism and Category Representation (심리적 본질주의와 범주표상)

  • Kim, ShinWoo;Jo, Jun-Hyoung;Li, Hyung-Chul O.
    • Korean Journal of Cognitive Science
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    • v.32 no.2
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    • pp.55-73
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    • 2021
  • Psychological essentialism states that people believe some categories to have hidden and defining essential features which cause other features of the category (Gelman, 2003; Hirschfeld, 1996; Medin & Ortony, 1989). Essentialist belief on categories questions the Roschian argument (Rosch, 1973, 1978) that categories merely consist of clusters of correlated features. Unlike family resemblance categories, essentialized categories are likely to have clear between-category boundaries and high within-category coherence (Gelman, 2003; Prentice & Miller, 2007). Two experiments were conducted to test the effects of essentialist belief on category representation (i.e., between-category boundary, within-category coherence). Participants learned family resemblance and essentialized categories in their assigned conditions and then performed categorization task (Expt. 1) and frequency estimation task of category exemplars (Expt. 2). The results showed, in essentialized categories, both boundary intensification and greater category coherence. Theses results are likely to have arisen due to increased cue and category validity in essentialized categories and suggest that essentialist belief influences macroscopic representation of category structure.

Can Impossible Possibility Save Modalism? (불가능한 가능성은 양상주의를 구원할 수 있는가?)

  • Lee, Jaeho;Kim, Minseok
    • Korean Journal of Logic
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    • v.21 no.2
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    • pp.175-207
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    • 2018
  • Since Kit Fine's influential paper, Essence and Modality (1994), many philosophers have doubted the prospects of modalism, according to which we can analyze the concept of essence with that of de re modality. However, some philosophers have tried to save modalism against Fine's counterexamples seriously. In this paper, we examine two such attempts which appeal to some kind of 'impossible possibilities.' We argue that such attempts have strong tendency to end in either a metaphysical picture which is very similar to Fine's or a concept of essence which is quite different from Fine's. For this reason, we claim that Fine has no reason to worry about such attempts.

The characteristic of insightful act of gifted students in each field (Based on the Russian Activities-Oriented Theory) (각 분야 영재들의 통찰적 사고 행위의 특성 (러시아 활동주의 이론을 바탕으로))

  • Lee, Soon-Joo
    • Journal of Gifted/Talented Education
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    • v.15 no.2
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    • pp.35-57
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    • 2005
  • As the results of studies based on the Russian Activities-Oriented Theory, the gifted students in many fields have common insights for the true nature of the problem, or the actual state. From Russian Activities-Oriented Theory of view, gifted students have the ability to discern the essential elements involved in each actual state and change of state of things, and to solve the problem, based on these elements. Enhancing these abilities of the students, the educator can develop the average student into a gifted one. This study result of the Russian specialist suggests the possibility of a stream of education that can develop gifted students. Hence, this paper discussed the points and processes of formation of the Russian Activities-Oriented Theory, and inquired on what is the true nature of the problem or the meaning of actual state and how it affects the studies of the student. The paper also investigated the actual conditions of wrong learning about some mathematical concepts and discussed the role of insights to the true nature of the problem in the learning process of the student.

Place Marketing and Territorialization of Place: A Critique of the Essentialist Notion of Place (장소마케팅과 장소의 영역화: 본질주의적 장소관에 대한 비판을 중심으로)

  • Park, Bae-Gyoon
    • Journal of the Economic Geographical Society of Korea
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    • v.13 no.3
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    • pp.498-513
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    • 2010
  • This paper aims to critically discuss the place-marketing strategy that has been widely seen as an alternative way of regional development for the last decade in South Korea. In particular, it argues that the place-marketing strategy is highly likely to intensify the inter-local or inter-urban completion and to result in the territorialization of places because it is based on the essentialist notion of place that has been suggested by the humanistic geographers. In order to logically support my argument, I will critically review the essentialist notion of place, and introduce an alternative notion of place, in which the place is seen as socially constructed through complicated power relations and social, political and cultural processes. Also, I will logically demonstrate that the place-marketing can be seen as a strategy for territorializing places by discussing how territory is socially and politically constructed as a particular form of place.

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직관주의

  • 박창균
    • Journal for History of Mathematics
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    • v.10 no.2
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    • pp.82-88
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    • 1997
  • 수학 기초의 위기에 대한 직관주의적 대안은 파격적인 것이었다. 수학을 지나치게 축소시켰다고 비난을 받기도 하지만 역리의 제거라는 측면만 본다면 직관주의는 성공적이라고 할 수 있었다. 본고는 직관주의를 개관하고 직관주의가 가지는 보다 철학적이고 본질적인 측면을 직관주의의 창시자인 Brouwer의 수학관과 세계관에서 찾는다.

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불교의 사생관과 생명윤리 - 사신(捨身)과 자기결정권을 중심으로 -

  • Yun, Jong-Gap
    • Journal of Korean Philosophical Society
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    • v.105
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    • pp.27-47
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    • 2008
  • 불살생계를 제1계율로 내세우는 불교는 기본적으로 생명을 해치는 그 어떠한 행위도 용납하지 않는다. 따라서 원칙적인 입장에서는 사신(捨身) 행위에 해당하는 뇌사와 장기이식 등에 부정적인 입장을 견지한다. 그러나 현실적인 측면[적용의 융통주의]을 고려하면서도 본질적인 측면[원칙주의]을 간과하지 않는 불교의 자비와 중도주의적인 입장에 따른다면, 특수한 경우에 한해서 뇌사와 장기이식을 고려할 수도 있을 것이다. 즉 불교는 뇌사와 장기이식을 기본적으로 인정하지는 않지만, 자비의 원칙에 따라 어떤 상황에서는 엄격한 규제를 통한 제한적인 범위 내에서 뇌사와 장기이식을 허용할 수도 있다는 중도적인 입장을 취한다고 할 수 있다.

A Study on the Grotesque Tendency in German Expressionism - Focused on Café Müller (독일 표현주의에 내재된 그로테스크 성향 연구 - 카페 뮐러(Café Müller)를 중심으로)

  • CHOI, Jung Yun
    • Trans-
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    • v.15
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    • pp.105-140
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    • 2023
  • This study aims to investigate the interrelationship between German expressionist dance and grotesque art, with a specific focus on the analysis of Pina Bausch's renowned work, <Café Müller>. German expressionist dance emerged as a response to the social instability and economic downturn that followed World War I, leading to the introduction of expressionism and grotesque aesthetics. The incorporation of grotesque expression in dance plays a critical role in boldly portraying the destruction of the human condition and its underlying causes, thereby offering insights into social contradictions and the erosion of human nature. This research thoroughly explores the intricate connection between German expressionist dance and grotesque expression, providing a comprehensive analysis of Pina Bausch's <Café Müller> to reassess the profound meaning and significance of expressionist dance. Additionally, this study delves into the inherent grotesque tendencies embedded within the work, surpassing conventional notions of visual beauty and ugliness, and strives to reinterpret the essence of grotesque expression through the nuanced movements of the dancers and the integration of auditory elements within the performance.

The Protection System of Cultural Property and the Discourse of Tradition (문화재보호제도와 전통 담론)

  • Jung, Soo-jin
    • Korean Journal of Heritage: History & Science
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    • v.47 no.3
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    • pp.172-187
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    • 2014
  • The purpose of this paper is to examine how the 'tradition' has been identified and used concretely on the protection system of cultural property. Firstly, this paper investigated the historical process and aspects that the 'cultural property' and the 'tradition' combined, each had different meaning at the beginning. And it investigated the linkage of them which effect to the protection system and to each other on the system operated. Then, it pointed out a rift within the discourse of tradition to which the system have held on, and the problems as its result. This paper applied the viewpoint of anti-essentialism that the tradition is presented with hegemonic act to raise the inevitable continuity with the past, instead of the common notion that the tradition is 'everything that is handed down from the past.' Because the cultural property is the product of the state system, to pursne the linkage of it and the tradition is identical to examine how the tradition have been officially defined in the national hegemony. Since the 1920s the tradition has defined as a fixed, essential, pure reality in the changing process of the protection system of cultural property. This essentialist viewpoint about the tradition have been continued as the institutional premise regardless of many critics, raised by studies focusing on the culture and cultural property. But we see now a rift on the discourse of tradition as the intellectual discourse has been supported to the system, that is caused by the fast-changing global economic environment and a rat race around the registration of intangible cultural heritage of UNESCO.

Ecology and Naturalistic Justice in Nietzsche (니체의 생태학과 자연주의적 정의)

  • Byung-Doo Choi
    • Journal of the Korean Geographical Society
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    • v.33 no.3
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    • pp.411-433
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    • 1998
  • This paper examines how Nietzsche, criticizing anti-naturalist philosophies, reformulated concepts of nature and human nature, and revaluated them from the perspective of naturalism. Especially, it focuses on his task for naturalistic ethics to naturalize nature and to place man back into nature. This paper also tries to reinterpret his attempt to transfer the concept of justice from the metaphysical realm to the naturalistic one, which seems to give some important insights to develop theory of environmental justice, while pointing out some limitations in his naturalistic concept of justice.

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A Study on the TV Audition Show's Distortion of Reality with Sartre's Existentialism which shows Media Subjectivity and Ethicality (오디션 프로그램의 리얼리티 왜곡이 보여주는 미디어의 주관성과 윤리성)

  • Tu, Lingyao
    • Trans-
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    • v.11
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    • pp.1-35
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    • 2021
  • This study looks to explore situations in which the authenticity of reality audition programs is inherently distorted by subjective intervention through a theoretical model of existentialism and case study of how it was practiced in an actual program. In detail, we examine the impact on the essence of human subjective intervention and the behavior by free will and use Sartre's existentialism a theoretical model and a Korean audition program series as the case for the study. We believe that the producers intended to narrow the audiences choices by creating a favorable environments for certain participants (trainees as they were called) to be recognized and liked by the voting audiences. We look to "subjectivity," the first principle of existentialism, people determine their essence through free will, and all actions in the production process are aimed at achieving that goal, which keeps the position balance of final debut group by creating the character image and personality through character making, storytelling and increasing or decrease the assigned air-time of each individuals.