• 공원문화
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• s.23
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• pp.19-21
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• 1983

국제자연보존연맹 (IUCN) 에서 10년주기로 열리는 세계국립공원회의가 지난 82년 10월 11일부터 22일까지 인도네시아국 발리에서 개최되었다. 제3차국립공원회의인 이 회의에는 세계 60여개국에서 450여명의 대표들이 참석하여 인류가 당면한 자연보호문제를 가지고 열띤 학술토의가 있었으며 특히 동회의에서는 인류복지의 개발을 위한 역할에 대해 중점적인 토의를 하였다. 이 회의에서는 의결사항으로 발리선언과 각국 정부 자연관계 정책입안자나 또는 관계학자에게 정책 건의문을 아래와 같이 채척하였다.

• KOREAN JOURNAL OF CROP SCIENCE
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• v.31 no.4
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• pp.391-402
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• 1986

A total of 16 varieties from Korea and Indonesia were tested in Suwon, Korea (126$^{\circ}$9'E, 37$^{\circ}$16'N, 37m amsl) and Bali, Indonesia (115$^{\circ}$ 14'E, 8$^{\circ}$42' and 10m amsl). Most varieties of Indica and India/Japonica types showed adaptability to both areas. Generally Indica-type showed more number of panicles per hill than that of Indica/Japonica, while Indica/Japonica showed better performance in spike let number per panicle and 1,000 grain weight than Indica-type varieties.

• The Science & Technology
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• v.10 no.8 s.99
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• pp.23-24
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• 1977

태평양과학협회는 지난 8월 18~22일에 인도네시아 발리에서 49개 위원국에서 약 200명의 과학자들이 참석한가운데 제3차 중개회의를 개최하였다.

• KOREAN JOURNAL OF CROP SCIENCE
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• v.31 no.3
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• pp.277-285
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• 1986

A total of 16 varieties from Korea and Indonesia were tested at Suwon, Korea (126$^{\circ}$19'E, 37$^{\circ}$16'N and 37m above sea level) and Bali, Indonesia (115$^{\circ}$ 14'E, 8$^{\circ}$42'S and 10m above sea level). Japonica-type varieties showed pre-matured heading at Bali, tropical zone, while Bulu varieties showed no heading at Suwon, temperate zone. The varieties of Indica-type and Ind./Jap. showed faster heading in tropical zone than in temperate zone. Dry matter of the varieties weighed more difference among varietal groups in tropical than in temperate area, while plant height responsed differently depending on variety and test region.

• 공원문화
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• s.20
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• pp.47-51
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• 1982

오는 10월 11일부터 22일까지 인도네시아 발리 섬에서 열리는 제3차 세계국립공원대회의 일정계획이 확정되었다. IUCN에서 10년마다 주관하여 열리는 이번 대회에서는 특별기획으로 국립공원과 보호지역에 관한 국제 세미나와 각 생태학적 미래의 방향에 관한 주제발표와 사례발표와 사례연구 등을 발표하게 된다. 특히 이 제3차 대회는 학술세미나 이외에 다채로운 야외 관찰여행일정이 마련되어 있는데 그 일정은 다음과 같다.

• Journal of the Economic Geographical Society of Korea
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• v.19 no.2
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• pp.242-264
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• 2016

Tourism is a major sector of the national and regional economy in Southeast Asia endowed with rich natural environment and a variety of cultural and historical heritages. Tourism has been recognized as the industry without chimneys. However, as tourism sector is getting larger and being globally standardized, various problems such as environmental degradation as well as profits leakage from locals have been gradually aggravated. Against negative impacts from massive tourism various efforts have been tried and community-based ecotourism(CBET), seeking environmental conservation and community development at the same time, has emerged as a noteworthy alternative. By comparing the two cases of CBET in Indonesia and Cambodia, this paper aims to review the current status and future challenges of community development through ecotourism in Southeast Asia's rural villages. In the concrete, this paper analyses in-depth on case of JED(the village ecotourism network) in Bali, Indonesia and CBET project in Ramsar wetland reserves of Steung Treng province, Cambodia and founds out the possibility and main obstacles of community developmental strategy through CBET. Both cases have proven the positive outcomes in terms of environmental protection, local people's awareness improvement, and direct/indirect economic gain from CBET project. However, there are significant, but differentiated limitations in management capacities and stabilities of internal governance of two villages. Both villages are still in need of brisk networks with and assistance from the outside. In the conclusion part, this paper suggests CBET development program in Southeast Asia through Korea's social enterprises as one of the possible ODA programs(in tourism sector).

• The Southeast Asian review
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• v.27 no.3
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• pp.49-91
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• 2017

This study analyzes the social and cultural development process of tourism development in Banjar Nyuh-Kuning, a rural village in Bali, and the cultural practices of residential tourist in this area. The role of Banjar in the development of cultural tourism, especially the process of re-recognition of traditional discourse, became the main impetus for the prosperity of the village. For this purpose, the demands of residential tourists in the village and the role of local residents in their response is discussed. Residential tourist and village community experience the process of acculturation under one space, which provides an opportunity for each group to newly recognize tradition. In the end, the residential tourist in the villages provide an opportunity to reexamine tourism practices the stemmed from the concept of existing objectivism and constructivism authenticity. The perception of the authenticity of residential tourists a part of the ontological awareness resulting from everyday satisfactions and security in the course of experiencing tourism. The process of the development of Nyuh-Kuning village as a tourist attraction may be understood from the viewpoint of as a type of existential authenticity that the residential tourists acquire as they practice village traditions.

• KOREAN JOURNAL OF CROP SCIENCE
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• v.32 no.1
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• pp.1-4
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• 1987

Korean varieties were tested at two different seedling ages in equatorial tropics to review nursery period. The 20-day old seedlings did not make any difference from 30-day old seedlings in heading time and yield performance. Korean cultivation method with wider planting-space and more fertilizer application gave better result than Indonesian method having narrower planting space and less fertilizer application.

• Journal of the Korean Society of Costume
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• v.67 no.4
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• pp.38-57
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• 2017

Traditional costume in Indonesia represents identity of a person and it displays the origin and the status of the person. Where culture and religion are fused, the traditional costume serves one of the most functions in rituals in Bali. This research aims to analyze the characteristics of Balinese costumes by focusing on the Legong dance costume. Quantitative research was performed using 332 images of Indonesian costumes and 210 images of Balinese ceremonial costumes. Qualitative research was performed by doing field research in Puri Saba, Gianyar and SMKN 3 SUKAWATI(Traditional Art Middle School). The paper illustrates the influence and structure of Indonesian traditional costume. As the result, focusing on the upper wear costume showed that the ancient era costumes were influenced by animism. They consist of tube(kemben), shawl(syal), corset, dress(terusan), body painting and tattoo, jewelry(perhiasan), and cross. The Modern era, which was shaped by religion, consists of baju kurung(tunic) and kebaya(kaftan). The Balinese costume consists of the costume of participants and the costume of performers. Bali dancing is grouped into Wali dance(sacred), Bebali dance(theatrical), and Balih-balihan dance(entertainment). The Legong dance is included in the Balih-balihan dance, and its costume developed from 1920 until present. The characteristics of Legong dance costumes are 'Theatrical,' 'Angelic,' 'Charming,' and 'Decorative.' In conclusion, the balance of religion, culture, and art gives a unique trait in Bali. The Balinese social system, which is based on Hinduism, has influenced art and its function. This relationship creates a strong structure to the Balinese ceremonial costume, especially the Legong dance costume.