• 프린팅코리아
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• s.3
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• pp.80-81
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• 2002

"지금도 해외 여행 중이신 것 같아요. 세상을 떠나셨다는 생각이 전혀 들지 않습니다." 삼흥문화인쇄사 고이평재사장의 미망인 박순자여사. 박여사는 지금도 남편이 공항에서 서울에 도착했다고 전화를 할 것 같다며 전화기를 슬쩍 바라본다. 그러면서도 남편이 세운 회사를 살려야 한다는 의지의 눈빛이 과거와는 사뭇 다르게 보인다. 기자가 불쑥 찾아가자 조금은 당황스러워 하면서도 사업가로 변신할 수 밖에 없었던 심정을 담담하게 이야기 할 정도로 외견상으로는 안정된 모습을 보인다. 남편의 갑작스런 사망으로 삼흥문화인쇄사 대표에 취임한 박여사는 지금은 '박순자사장'이라는 호칭이 어울릴 정도로 인쇄사업가로 변신해 가고 있으며 인쇄여성경제인협회 회원으로 활동하는 등 삼흥문화인쇄사를 지키는데 혼신을 다하고 있다.

• Journal of Ginseng Culture
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• v.4
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• pp.38-58
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• 2022

Park Wan-seo's novels deal with realistic topics of society, such as women's issues, the capitalist system, and the problems that come with old age. Assuch, her work is used as a tool to analyze social phenomena in various fields, such as women's studies, sociology, and literature. A characteristic style of Park Wan-seo's novels is that she bases them on her own experiences. However, among her novels, the novel Mimang is exceptional. The plot is based on stories that have been passed down from generation to generation. This is to show the spirit of the times through the unforgettable story of her hometown, Gaesong. Mimang is the story of a family chronology that spans four generations centered on Chun Cheu-Man and his family, who became powerful capitalists through the cultivation and commerce of ginseng cultivation. Set in the late 19th century until the end of the Korean War, the novel unravels the essence of the times symbolized by merchants of ginseng and Gaeseong, focusing on the actions of people living in a period of historical turbulence. Gaeseong is the mecca of Korean ginseng, and Gaeseong cannot be portrayed without the story of ginseng and its merchants. Therefore, Mimang, a fictionalized story based on real facts, contains valuable testimony of the history of ginseng, not only as historical values of modern history and personal customs but also as microhistory. In the novel, traces of the times of Gaeseong and the spirit of ginseng merchants, as shown in the Japanese sacking of ginseng during the colonial period, the resistance of ginseng merchants, and the conversion of ginseng capitalism to modern capitalism, are imprinted like fossils. What is especially meaningful is that the stories in the novel correspond to historical facts and constitute a chapter in the history of ginseng. The symbolism of ginseng in the novel can be explained in three main ways. First, it shows the essence of Korean ginseng. It reveals the soul of ginseng through the sincerity and rigor of ginseng farming, as well as the spirit and pride of ginseng. Second, it symbolizes the exploitation of ginseng in Japan as a national issue. The efforts of ginseng merchants to protect this and support the independence movement are presented as important themes to express nationalism. Third, it shows the modern capitalist progressiveness of Gaeseong ginseng merchants, who do not stay in landownership and commercial capital, but convert them to productive capital and contribute to society by modernizing them. The three symbolisms show the spirit of the times of the Gaeseong ginseng merchants, clearly revealing the meaningful relationship between the Korean people and ginseng.

• Korean Architects
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• no.4 s.64
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• pp.32-37
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• 1974

지역사회개발아동복리재단은 비영리, 비정치, 비종파적인 국제민간 복지단체로서 한국동란 말기(1953년)부터 유엔기관 및 정부기관과 발맞추어 피난민과 미망인, 불우 아동들을 도와 주는 사업을 시작한 이래 500만불 이상의 원조금으로 10,000명 이상의 아동들의 학교 교육과 6,000건 이상의 가정 및 부락의 자조개발 사업을 지원하였다.

• Journal of architectural history
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• v.31 no.3
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• pp.41-52
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• 2022

This study explains the han-ok. in Gae-sung, which was antique and traditional city. In view of the fact that these were located in Gae-sung in North Korea hence direct investigate is not possible. Since there was no comprehensive study of Gaeseong han-ok, we have no choice but to rely on fragmentary records and memory of Gaeseong people. In accordance from the Japanese colonial era's surveys and sketches as well as how they were illustrated in the novel. Hark back to the peoples' thought of the han-ok years when they ran the survey in 1920s, the results were as follows: First, there are many houses so various classes in Mi-Mang. Jeon Cheo-man's house was a representative example of a rich family in Gae-sung, Jeon Je-seong(Jeon's 2^nd son)'s house was located in Si-jeon(government licensed-markets) near by the South gate. In particular, Jeon Yi-seong(Jeon's 3rd son)'s house was in rural areas. He managed on immense ginseng field and worker's houses. Hae-ju's house was a small house off the track. Second, the outer house is low and the main house is high and neat. Lastly, it was confirmed that it corresponded to sketches recorded by architects, such as neat housekeeping, long stones used for various purposes, invisible flat gates, the appearance of old and old houses and the composition of each room.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2010.04a
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• pp.331-333
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• 2010

동해지방해양안전심판원 관할구역에서 최근 7년간 발생한 해양사고 중, 어선 선원의 실종 및 사망자는 총 67명이며, 그 중 혼자 승선하여 조업하는 총톤수 5톤 미만의 소형어선에서 발생한 실종 및 사망자는 28명 (4명/년)으로 전체 인명사고의 42%를 차지하고 있으며 총톤수 5톤 미망의 선박은 "선박직원법"의 적용을 받지 않으며 어업을 목적으로 하는 총톤수 5톤 미만의 소형어선의 경우, 선원 혼자 승선하여 조업하는 어선이 대부분인 상황이다. 또한 소형어선은 법정 무선설비를 설치할 의무가 없어 해양사고 즉, 충돌, 침몰, 전복, 실족, 기타 안전사고 등이 발생할 경우 목격자가 없는 경우 구조요청에 큰 어려움이 따르며 이는 곧 인명사고와 직결된다고 볼 수 있다. 따라서 우리원 사고 사례를 중심으로 이러한 인명사고를 최소화 할 수 있는 방안을 제시하고자 함.

• Journal of the East Asian Society of Dietary Life
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• v.21 no.4
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• pp.471-484
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• 2011

In this study, we attempted to understand the cultural characteristics of Korean food based on a traditional understanding of a Korean novel. To achieve this, food characteristics related to "Gaesung's foods" were analyzed in the representative Korean literary work Mimang. Mimang is a novel, from the latter era of the Chosun Dynasty to the Korean War in the Gaesung area. From that novel, it was discovered that first daily foods in the Gaesung area of the 19th century were various stored fermented foods. The second was the devotion of Gaesung food's cooking process and formal attire. The third was reflected in the economic abundance and the splendor of Gaesung food courts. The fourth was a modern public restaurant in Gaesung, an economic and commercial city. Another historically significant food found in Mimang was Gaesung ginseng.

• Sim-seong Yeon-gu
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• v.27 no.1_2
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• pp.28-70
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• 2012

In Jungian psychology, creation myths regard as the story of unconscious and preconscious processes(projection of archaic identity) which describe not necessary the origin of our cosmos, but the origin of man's conscious awareness of the world. Therefore projections have nothing to do with matter itself but experience of one's own unconscious. Jung emphasizes importance to understand projection in individual's conscious experience rather than in philosophical doctrine. The purpose of this thesis is to explore unconscious process of creation myths with egg symbolism in clinical cases to present universal feature of Cosmic/alchemical egg. Psychologically, creation myths retold when human mind needs new order. Depending on the attitude of ego, it can be sudden expansion of consciousness or contamination of ego by unconscious. In this study, 'chaos(messa confusa)' in creation myths as archaic identity, experience of uroboros or infant, and nigredo state in alchemy. 'Separation of primordial parents' as beginning of consciousness refers to separatio operation in alchemical process. 'Light' as attainment of consciousness. Discussion of psychological meaning of egg starts with amplification which include the concept of cosmic/alchemical/philosophical egg. Egg symbolism in this study refers to emergence of egg, tapas/brooding of egg, and separation of egg. Emergence of egg as a state of preconscious totality, psychic wholeness conceived as the thing which came before the rise of ego consciousness. Discussion of conceptssuch as Shiva bindu, hiranyagharba, germ of gold, Tathāgatagarbha follows. 'Tapas/brooding of egg' as concentration of all psychic energy into one point for self reflection. Discussion includes The I Ching Hexagram 61, image of brooding egg identified with inner truth, Wonhyo's concept of jikwansasang, and Gnostic idea of Ennoia, introverted act of thinking, as well as the concept of 'Night Sea Journey'. 'Separation or hatching of egg' regarded as the idea of sudden illumination, Phanes, the shining God, and "sun-point," in alchemy. Birth of fledgling as birth of new personality. As a conclusion, psychological meaning of cosmic egg/creation myths is the story of separating from 'Not-I'(unconscious, object, undifferentiated) to 'I'(ego, subject, differentiated) which shares the same meaning as individuation process.