• Journal of Environmental Policy
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• v.4 no.2
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• pp.31-55
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• 2005

Dangsan forests and Rural Community Forests(RCF) have been historical assets for the rural communities of more than 40,000 in Korea and they have provided an identity through the cultural heritage. The Dangsan forests and the RCF are parts of a unique cultural landscape in the rural areas as components of stream landscape. In many cases, the Dangsan forests and the RCF are located close to stream corridors. The objective of this study was to understand the function of the Dangsan forests and the RCF on stream water quality and to evaluate its ecological landscape values. Through the consideration of international concensus and domestic government policy for close-to-nature stream, we could find out that Dangsan forests and RCF's have close relationship with the close-to-nature streams. The water quality of the streams close to the Dangsan forests and the RCF are maintained with local culture. It is also compared to the streams located where Dangsan forests and the RCF are absent. Eight study sites were selected. Water samples were collected at three different locations at each study site. Water samples were analyzed for temperature, pH, total P, total N, dissolved oxygen, EC, BOD, COD and SS. Aquatic invertebrates were observed as water quality indicator species. The results showed that the number of aquatic invertebrate species, GPI, DO, EC, BOD, and SS were significantly improved in stream water due to the presence of the Dangsan forests and the RCF. The role of Dangsan forests and the RCF was evident in the conservation of stream landscape and rural culture as well as in maintaining stream water quality. The management schemes of the streams with Dangsan forests and the RCF's are also suggested.

• Satellite Communications and Space Industry
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• v.9 no.1 s.21
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• pp.64-67
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• 2001

과학기술부는 우주개발의 기반시설이 되는 "우주센터"를 전라남도 고흥군 봉래면 예내리 하반마을(봉래면 예내리 하반마을, 동경 127.30도, 북위 34.26도)에 건설하기로 하였다. "우주센터"에는 총 150만평 규모의 부지에 5만평의 시설이 들어선다. 예산은 1,300억원을 투입하여 2005년까지 완공할 계획이다. "우주센터" 건설부지의 선정은 '99년부터 전문가로 구성된 "우주센터건설자문위원회"가 수행한 경상남.북도, 전라남도, 제주도의 11개 지역에 대한 입지조건 평가를 기초로 하였다. 이 결과, 전라남도 고흥군 봉래면 예내리 지역과 경상남도 남해군 상주면 양아리 지역이 최종 후보지로 추천되었다. 이에 우주센터 건설 추진계획 내용을 원문 그대로 게재한다.

• Proceedings of the Korean Society of Community Living Science Conference
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• 2004.05a
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• pp.229-239
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• 2004

1990년 중반 이후 우리나라에서는 녹색농촌체험마을(농림부), 아름마을다꾸기(행자부), 새농어촌건설사업(강원도) 등 중앙부처 혹은 지방정부의 주도로 다원적 농촌발전과 주민참여를 중시하는 새로운 시범사업들이 도입되고 있다. 그러나 60∼70년대 산업화ㆍ공업화 위주의 정책으로 인해 농촌의 청ㆍ장년층이 도시부문으로 유입되었고, 80년대 이후 농촌에 대한 사회적 요구가 변화되었고, 농촌지역의 인구사회학적 구성의 변화로 농업ㆍ농촌의 신규 인력 대체가 어려워지면서 2000년 농촌인구 중 여성인구 50.2%, 65세 이상 노인인구 14.7%를 차지하는 즉 도시 노인 인구의 2.7배나 되는 인구구조를 이루게 되었다.(중략)

• Proceedings of the Korean Society of Community Living Science Conference
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• 2004.05a
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• pp.99-116
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• 2004

1990년 중반 이후 우리나라에서는 녹색농촌체험마을(농림부), 아름마을가꾸기(행자부), 새농어촌건설사업(강원도) 등 중앙부처 혹은 지방정부의 주도로 다원적 농촌발전과 주민참여를 중시하는 새로운 시범사업들이 도입되고 있다. 그러나 60-70년대 산업화ㆍ공업화 위주의 정책으로 인해 농촌의 청장년층이 도시부문으로 유입되었고, 80년대 이후 농촌에 대한 사회적 요구가 변화되었고, 농촌지역의 인구사회학적 구성의 변화로 농업ㆍ농촌의 신규 인력 대체가 어려워지면서 2000년 농촌인구 중 여성인구 50.2%, 65세 이상 노인인구 14.7%를 차지하는 즉 도시 노인인구의 2.7배나 되는 인구구조를 이루게 되었다. (중략)

• Journal of the Korean Institute of Landscape Architecture
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• v.36 no.2
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• pp.32-41
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• 2008

An empirical study and environmental and ecological analysis were conducted on Otgol Village(a village of the Gyeongju Choi's clan in Daegu) where an enclosed pond and groves are still observed. In particular, the enclosed pond and groves and village water system were investigated from an ecological perspective. The enclosed landscape is described based on feng shui principles and the environmental and ecological significance were examined. In general, the environmental and ecological significance is very broad; however, they were analyzed in terms of the quality of life as an empirical study as follows: First, water quality was measured to investigate the improvement of continuous water system functions. In other words, water quality was measured at East Valley(resting space), West Valley(living space), the enclosed pond where the two valleys merge, and the stream that flows out of the pond. Second, the climate functions of the enclosed groves that border the village were examined. In other words, temperature was measured in two places(200m distance from the center of the groves). Third, whether or not a sound ecosystem can be sustained was investigated. In other words, landscape ecological indicators were chosen and measured. The results are as follows: First, the enclosed pond played the role of purifying water quality. While the East Valley has been popular with men for its rock walls and torrents, the West Valley has been popular with women as a living space(ex: doing the laundry). Therefore, the difference of water quality can be explained. Second, since enclosed groves are in a small village forest, they are very weak in terms of being wind proof and temperature reduction effects. Instead, they play the role of the village boundary. Third, the groves are ecologically sound considering the landscape ecological indicators and are similar to ordinary traditional rural villages. In terms of the connection of the green zone, the village groves are well connected to the village boundary wood. If the village groves are restored, in particular, they would offer a decent habitat for grove creatures. According to this study, the traditional village space was formed upon the influence of Feng Shui theories that are based on environmental and ecological principles that focus on the harmony between humans and nature. From the environmental and ecological perspective, the enclosed pond and groves are important factors in building a sustainable village. The diverse water space would help to improve water quality and increase water volume by promoting the water circulation system. In addition, the village woods would surround the village and decrease the temperature and humidity difference between winter and summer. If the groves are small and badly damaged, however, they are meaningful only in dividing the region. The overall improvement of a forestation system and botanical composition may increase the biological diversity and promote the migration of species. Otgol Village has developed an enclosed landscape to improve the village environment. In other words, a sound and refreshing living environment can be developed when the natural ecological system is well understood and properly preserved. Additionally, this traditional village planning will be the environmental and ecological method. From the perspective of environmental ecology, therefore, a traditional village is recommended.

• (The) Research of the performance art and culture
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• no.37
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• pp.187-221
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• 2018

The style of performance to contemporary nongak is not fixed in a specific period of time, but in conjunction with the total change in society that has occurred during its long time from traditional society to the modern times. It is important to recognize that the traditional performance art forms that we see and feel today, including nongak, are constantly interacting with the times and are a change in the design that has been shaped in the past. Now, we must get rid of the negative idea that there is some fixed prototype in Nongak. Also, the value and the need for preservation of current Nongak should not be evaluated according to the ' pure genealogy of village descent, ' which was possible only in villages with small population movements long ago. If can get rid of the stereotypes, can greatly expand the view that we read the values of a certain Nongak. Looking away from a few of these traditional fixed perceptions can significantly broaden the view of reading the winning values of some farmers ' songs. In this regard, this report determined the performing style and nature of Changwon's Toichon-noangak through a structural analysis of the Toichon-noangak in contemporary, and discussed the significance of the transmittion of Toichon-noangak. Changwon Toichon Nongak started out as an even-present ritual performance based on the religious nature of the village community and actively exchanged with the economic, social and cultural foundations of the Republic of Korea, which began to accumulate in the modern changes. Generally, the performance style of village Nongak has a combination of characteristics according to the ritual, Dure(collective labor), entertainment, and these three functions. Toichon Nongak is also a village Nongak style and in which of ritual nongak and village entertainment nongak are connected in parallel as one in the big total structure. The origin, background, purpose, and style of towing of Toichon noangak demonstrates that the Toichon noangak is originally ceremonial noangak derived from a prayer style of Dongje. Then, various factors influences are interacting with Toichon noangak within the orbit of modern society, such a style of playing, popular nongak, is believed to have undergone an extended change. Overall, Toichon nongak performance style can be called nongak, which maintains traditional customs and it also has the changed characteristics according to the times of village society.

• Journal of architectural history
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• v.20 no.6
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• pp.77-98
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• 2011

The aim of this study is to identify the floor plan types of folk houses or traditional vernacular dwellings found in Nagan Folk Village located in Joellanamdo province. Examining the floor plans appeared among 36 vernacular folk houses presumably built in the 19th century in the village by means of the changes in the number of bays of Anche, the mail block of the house, the study was also able to construct a spatial compositional process of floor plan development. The floor plan examination revealed that the basic floor plan type in Nagan folk housing was '一' shape, a typical southern dwelling based on the existing classification. This basic type is consisted of three bays or rooms: Jeongji (kitchen), Anbang (large room), and Jageunbang (small room). New spaces or rooms are added to this three room house to expand the house as the residential functions become more complex, such as more living and storage spaces. The expansion appears to have two direction. On the one hand, it has been taken place by inserting Marea, an open wooden floor living space between Anbang and Jageunbang to meet the extended living demand. On the other, Jeongjibang, a second kitchen/storage has been attached to Jeongji outward for extra cooking and storage. This two-way expansion shows the trend of symmetric expansion between cooking, storing space and dwelling space. It can be implied that the arrangement of house rooms has been structurally formulated and shared by the farmer-builders in the 19th century in Nagan village who appeared to be influenced by fixed images for housing.

• Journal of Korean Philosophical Society
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• v.105
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• pp.291-320
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• 2008

이 글은 2004년 충남대학교 국사학과 한국학술진흥재단 기초학문지원 마을사연구의 공동연구 작업에 의한 연구 성과물이다. 연구 대상 마을인 충남 논산시 노성면 병사리는 17세기 호서지역의 3대거족의 하나인 파평윤씨노종오방파(坡平尹氏魯宗五房派)가 세거했던 마을이다. 이 마을의 대표적인 유학자로는 우암(尤庵) 송시열(宋時烈)과 40년 동문사이인 노서(魯西) 윤선거(尹宣擧)와 그의 아들인 명재(明齋) 윤증(尹拯)이 있고, 그 외 파평윤씨노종오방파의 유서와 전통을 이어갈 수 있도록 토대를 닦은 동토(童土) 윤순거(尹舜擧) 등이 있다. 그리고 이 글의 주제 인물인 둔옹(鈍翁) 윤지(尹指)는 동토(童土) 윤순거(尹舜擧)의 아들이다. 특히 윤지(尹指)는 동토(童土) 선생의 서자로 태어났지만 명재(明齋) 윤증(尹拯)의 뒤를 이어 노종오방파(魯宗五房派)의 종중서당(宗中書堂)인 종학당(宗學堂)의 사장(師長)을 지낸 인물이다. 적서의 차별이 엄연함에도 불구하고, 파평윤씨노종오방파(坡平尹氏魯宗五房派) 자제들의 교육을 총책임지는 막중한 소임을 맡았던 것이다. 그 결과 그가 사장(師長)으로 있는 동안 수많은 과거 급제자들을 배출하였을 뿐만 아니라 선대에 이루어 놓은 가학적 전통을 후세에 전할 수 있는 매개자 역할을 훌륭하게 수행했다. 그러나 그동안 윤지(尹指)의 사장(師長)으로서의 생애와 학문 활동에 대해서는 전연 알려지지 않은 채 베일에 가리어져 왔다. 그러던 중 그의 대표저서인 "둔옹집(鈍翁集)" 이 그의 사후 200 여년 이 지난 1916년에 8대 족손 윤구병(尹龜炳) 윤혜병(尹惠炳) 등에 의해 간행되었다. 이에 그의 학문이 세상에 알려질 수 있는 계기가 되었던 것이다. "둔옹집(鈍翁集)"은 "연소천지문답(演小天地問答")과 동몽문답(童蒙問答) 등 두 편으로 구성된 문집인데, "연소천지문답(演小天地問答)"은 4권 1책, 약 13만 여자 분량으로 그 주요 내용은 한의학과 관련된 내용이 주로 되어 있고, 동몽문답(童蒙問答)은 1권 1책 약 7,600여 자 분량으로 주역(周易)의 기본 구성원리인 음양오행설을 자문자답의 형식을 빌려 소개하고 있다. 이 글의 전반부는 둔옹(鈍翁) 윤지(尹指)의 생애를 소개한 후 중반부 이후부터 그의 음양오행에 대한 이해를 소개하였다. 그리고 파평윤씨노종파 3人(윤선거(尹宣擧) 윤증(尹拯) 윤지(尹指))의 주역 이해를 통해 그들의 가학의 일단을 엿보았다. 다만 이글은 둔옹(鈍翁) 윤지(尹指) 연구의 효시(嚆矢)로써 그의 철학의 구체적인 내용 보다는 그의 생애와 개략적인 학문 활동을 소개하는 것에 초점을 맞추었다. 차후 그의 철학의 핵심이 담겨져 있는 "연소천지문답(演小天地問答)"은 장차 한의학 분야 전공자와의 공동연구를 통해 소개해야 할 것이다.

• Science of Emotion and Sensibility
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• v.12 no.4
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• pp.461-470
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• 2009

This study has been prepared based on signboard arrangement works in order to foster Jeonju traditional Korean style house village as a main city of traditional culture. Overall composition has been suggested based on basic direction of signboard design in order to ensure design standardization method and utilization and right installation of various signboards. Enquete had been progressed by dividing into three areas including general characteristics of Korean style house village, acquisition of information and mobility and regulation/range of signboard with taking 600 number of persons from Jeonju citizens, outsiders and residents of Korean style house village as targets. Based on above result, design concept and detailed sign application method had been defined and pictogram and signboard installation method of Korean style house was suggested. As for the administrative procedure and regulations of signboard arrangement, cooperative method among Jeonju City, publicity company, deliberation committee and local residents and administrative project implementation method were suggested. Therefore, this study had summarized the project progress of signboard design for Jeonju traditional Korean style house village so that it may be utilized as a basic data for ensuring that this village would be developed as a region where tradition and history will be well conserved in the future through consultation with the relevant authorities.

• Journal of Korean Society of Forest Science
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• v.61 no.1
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• pp.60-68
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• 1983

Ever since the day of pre-modernized society where the farming skill had been in the stagnant condition, the common farmwoodlands have been utilized in common (collectivelly) by villagers in order to harvest farmwoodlands and fuelwoods. Later, during the process of modernization, most of the common farmwoodlands were transferred into national or public forests by the administrative enforcement, but there were still various types of village (common) forests such as the common forests owned by joint owners, village block associations, village forest productive societies, Village Forestry Association(V.F.A.), and the national or public forests leased to V.F.A. As Village Forestry Association is organized with a few villages, each of common forests ow nod to the villages is obliged to be diversely controlled by other managers than the chief of V.F.A. Therefore, it is to be desired that the control of common forests should be under Gun Forestry Association Union. While the rate of the use of common forests for fuelwoods and cemetery has been considerably high, villagers wish to promote the timber forest establishment through the collective management by their improved farming skills and economical situations. In these present circumstances the village forest productive societies should be guided to work in closer cooperation with Gun Forestry Association Union. Since the management of common forests is still extensive, it still remains in the semi-management condition under which we can not find any management plan or measure to control forest damage. Especially the small area common forests should have appropriate size for the joint management. This will promote the forest productivity through the lease for reforestation of disposable national forests or public county forests and the contracts for profit sharing. Today owing to increasing forest value, frequent dispute has occurred on the common right telated to the village forests and rationalization of forest management has been disregarded. If a necessary measure were taken to control the dispute such as transferring the registeration right of ownership to the village forest productive society, the confidence of local inhabitants can be regained and the productivity of forests can be naturally increased.