• Proceedings of the Korea Information Processing Society Conference
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• 2011.11a
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• pp.975-976
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• 2011

최근 개인정보유출 사고가 끊이지 않고 있으며 개인은 물론, 기업과 공공기관등 유출된 기관도 다양하다. 그에 따른 대처가 이루어지고 있지만, 아직은 효과가 미비한 실정이며 담당 직원들의 보안의식 결여가 가장 큰 문제로 대두되고 있다.

• (The)Study of the Eastern Classic
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• no.54
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• pp.103-124
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• 2014

서명응의 "중용경위"는 '심은 태극이자 중이며, 또 "하도"의 중궁'이라는 선천학의 심법을 제시한다는 점에서 기존의 "중용"해석과 차이를 보인다. 다른 특징으로는 "중용경위"의 구성 체제가 독창적이라는 점이다. 더불어 이러한 체제와 그 내용이 "하도"와 긴밀히 연결된다는 점이다. 서명응은 "중용"의 구조와 서술방식이 선후천의 법상에 따라 서술된 것으로 본다. 이를 입증하기 위해 서명응은 통행본 "중용"의 33장 체제를 32장으로 재구성한다. 그리고 그는 이 총 32장의 전체 구성이 '태극-양의-사상'으로 전개되는 "선천도"의 구조와 같고, 개별 장들이 서로 '대대' 관계로 되어 있는 구조는 선천의 '대대' 구조와 같으며, 각 장 안의 문장에서 구와 절들이 '반대' 관계로 되어 있는 것은 후천의 '반대' 구조와 같다고 본다. 서명응이 제시한 이러한 선천의 구조는 결국 "하도"로부터 연역되어 나온 것이다. 또 그 안에 담긴 심으로 천명의 중을 체인하는 사상이 "하도"와 연결된다고 파악한다.

• Journal of the Daesoon Academy of Sciences
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• v.33
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• pp.63-90
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• 2019

In pluralistic political realities that have been exposed as antagonistic relationships between self and others, the principle of 'Coincidentia Oppositorum' in Daesoon Thought emphasizes the complementarity between self and others and presents us with a new form of cognition and attitude which can overcome pluralistic political realities. Though solipsism that objectificates others on the basis of the self, the principle of 'Coincidentia Oppositorum' presents us a new form of cognition and attitude with which we can approach others. The principle of 'Coincidentia Oppositorum' is based on the logic that we can secure and extend ourselves only in relation between self and others. Self is not fully formed or perfected without others. Previous discussions on the principle of 'Coincidentia Oppositorum' as it is exists within Daesoon Thought have been limited to Eastern Philosophy. On one hand, this inclination may be due to a narrow understanding of Western Philosophy. The flow of Modern Western Philosophy can at times be a self-reflective output for solipsism. On the other hand, the understanding of the principle of 'Coincidentia Oppositorum in context of a dualistic contrast between Eastern Philosophy and Western Philosophy is not concordant with the principle of 'Coincidentia Oppositorum' which emphasizes the creation of harmony between self and others. This paper aims to investigate avenues to create harmony between Eastern Philosophy and Western Philosophy regarding the principle of 'Coincidentia Oppositorum' in Daesoon Thought. Specifically, attention will be paid to 'flesh' as used by Merleau-Ponty. In his writings, flesh is the matrix which activates the fundamental involvement between self and others. Self is a being of flesh and an ambiguous being which is formed in a double position (seeing and being seen). Flesh can secure and extend the self only through its relationship to an other or multiple others. Restoring the other that has been excluded from modern Western Philosophy, Merleau-Ponty's flesh call for contemplation into the meaning of the other and of otherness.

• Defense and Technology
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• no.7 s.257
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• pp.30-37
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• 2000

우리가 보유한 워게임모델 개발기술이 군사기술 선진국인 유럽국가(프랑스, 독일, 영국, 네덜란드 등)들과 비교해 볼 때 조금도 뒤떨어지지 않는다는 평가를 받을 수 있게 되었다. 현재 교육사 전력분석실에서는 축적된 워게임 모델 개발기술로 지난 '98년부터 추진해 온 대대전술기 및 연대전투훈련 모델을 통합하여 하나의 모델로 대대 및 연대 전투지휘훈련이 가능한 '전투21모델' 개발완성을 눈앞에 두고 있으며, 후방작전모델, 군수모델, 사단급 작계분석용 모델 등을 개발하기 위해 운용개념기술서, 요구사항 분석을 마치고 본격적인 개발을 추진하고 있다

• 산림경영
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• s.195
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• pp.20-25
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• 2010

오늘날 숯은 알게 모르게 우리 생활에 밀찰되어 많이 사용하고 있는데요. 가정에서 적당한 곳에 숯을 놓아두면 공기를 정화시켜주고, 밥을 지을 때 숯을 넣어두면 찰진밥이되고, 신발장이나 쓰레기통 같은 악취가 나는 곳에는 냄새를 제거해주기 때문에 가정 곳곳에 숯을 놓아두는 경우가 많습니다. 숯 그대로의 쓰임도 좋지만 요즘은 숯샴푸, 숯비누, 숯미용팩, 기능성 숯속옷, 숯베게, 숯장판, 숯벽지, 숯화장품 등 무궁무진하게 숯의 영역이 넓어지고 있답니다. 조상대대로 내려오는 숯의 조상 대대로 전해오는 숯의 다양한 효능을 알아보고, 우리 조상드르이 숯 활용 지혜와 기본적인 효능 그리고 다양한 숯의 쓰임새를 알아보고자 합니다.

• 중국학논총
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• no.69
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• pp.75-90
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• 2021

《大戴禮》由戴德編纂, 三十九篇流傳。儒家經典之一, 記述了先秦時期儒家學派的學說。戴聖編纂的《禮記》與《大戴禮》相區別, 又名《小戴禮》。《大戴禮·夏小正》以韻文體形式記述了上古時期的農耕意識, 將農業生產相關意識與一年十二個月的典型季節特徵結合起來。這裏需要注意的是《大戴禮·夏小正》爲韻文體的部分, 韻文體具有韻例。清代古音學家對先秦時期的押韻現象進行了歸納分析, 研究了上古音。《大戴禮·夏小正》爲韻文體, 被清代音學家視爲研究資料寶庫。《大戴禮》中除了《夏小正》之外, 還有許多篇名中存在着韻例。王念孫是清代古音學家, 著作《古韻譜》群經中收錄了《大戴禮》的韻例, 共有171個。整體上以押韻爲主流, 合韻混雜其中。本稿對王念孫《大戴禮古韻譜》的韻例進行分析, 將《古韻譜》的二十一部重新組爲《合韻譜》的二十二部。研究方法將《大戴禮古韻譜》的韻例與《大戴禮》原文對照, 分析王念 孫押韻與合韻體系。另外, 在將《大戴禮古韻譜》的二十一部改編爲二十二部的過程中, 參考了《合韻譜》的合韻例。 王念孫在《古韻譜》中主張二十一部, 後來《合韻譜》承認冬部獨立, 主張二十二部。王念孫主張的二十二部也是清代考學派的最終結果。本稿審視此點, 通過《大戴禮古韻譜》的韻例分析, 從東部獨立出來冬部, 以二十二部體制重新構成。

• 보건세계
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• v.53 no.5 s.597
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• pp.20-21
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• 2006

• Journal of the Korea Institute of Military Science and Technology
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• v.27 no.1
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• pp.94-106
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• 2024

In this study, we conducted a survival analysis on battalion-level commanders(leaders), focusing on infantry battalion defensive operations using the big data of brigade-level KCTC(Korea Combat Training Center) training results. Unlike previous studies, we utilized the brigade-level KCTC training results data for the first time to conduct a survival analysis, and the research subjects were battalion-level commanders(leaders), which can affect the battle. At this time, the battle results were defined, and through cluster analysis, infantry battalions were divided into excellent, average, and insufficient units, and the difference in the survival rate of the commanders was analyzed through the Kaplan-Meier survival analysis. This provided an opportunity to objectively compare the differences between excellent and insufficient units. Subsequently, factors affecting the survival of commanders were derived using the Cox proportional hazard model, and it was possible to confirm the influencing factors from various angles by also using the survival tree model. Significance and limitations confirmed in the research process were presented as policy suggestions and future research directions.

• The Journal of Korean Institute of Communications and Information Sciences
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• v.34 no.10B
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• pp.1050-1061
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• 2009

The Tactical Internet(TI) managed by Infantry Brigades is used for the purpose of sharing information of Command Control and Situation Awareness. When there are more than two destinations to transmit data in the TI system, a multicasting is utilized based on pre-defined multicast groups. However even in the case when a source node needs to send some messages like weathercast and attack alarm etc to only a part of Battalion or Brigades in a specific geographical region (destination region), the current TI multicasting protocol is designed to transmit the messages to the pre-defined group or all of the Battalion/Brigade nodes, resulting in inefficiency in terms of end-to-end delay and overhead. In this paper, we propose more efficient protocol for such cases, named as "Tactical Internet Geocasting (TIG)". The proposed scheme firstly checks whether the destination region belongs to one Battalion region or more than two Battalion regions using location information, and then performs a greedy forwarding from the source node to the destination region, followed by a local flooding inside of the destination region. With performance analysis and simulations using NS-2, TIG is compared to the current TI multicasting protocol (i.e., Simplified MDP) and the LBM (Location-based Multicast). The simulation results show that the proposed TIG is more efficient than both in terms of delay and network overhead.

• Korean Journal of Heritage: History & Science
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• v.55 no.2
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• pp.146-165
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• 2022

The purpose of this study is to identify differences in the formative characteristics and system of Jobok by comparing the three relics Ui, Sang, and Daedae, which comprised Jeon-Sik's Jobok, with the data in the literature and five excavated Jobok relics, Sin Kyung-yu, Kwon-Woo, Hwasan-Gun, Milchang-Gun, and Lee Ik-jeong, from the 17th and 18th centuries. Jeon-Sik'sJobok was designated as a Gyeongbuk tangible cultural heritage, Sangju JeonSik Jobok and Crafts, in 2021. The three components of Jeon-Sik's Jobok are valuable as historical data since they are the oldest relics confirming colors. Regrettably, the edging fabric of the Ui made of red twill was mostly lost, with only traces remaining. Based on records, it was presumed that the edging fabric was black. It was confirmed that white decorative lines were yet to be used. In Jeon Sik's Sang, only the three front widths and one rear width remain, but the shape of the four rear widths can be inferred, and the creases were held only at the waist. Eighteenth-century Sang was connected at intervals at the end of the waist. Seventeenth-century Sang was connected with a slight overlapping of the rear Sang below the front Sang; therefore, it is assumed that Jeon Sik's Sang was also connected by overlapping the rear by more or less than 5cm below the front. After Hwasan-gun, the Sang was first made using black lines, then white lines were inserted, and, finally, it was pleated from the waist to the hem. The Daedae made the Yo and the Sin by folding the corners to form a 冂 shape with a single long band. The white Ju(紬) and the green yumunsa were used for the Daedae and the edges. This matches the color of the Daedae seen in the Jobok portraits of Milchang-gun, Lee Ik-jeong, and Jeong Hwi-ryang from the 18th century. In the 17th century, the Daedae made the Yo and the Sin by folding a long band like the Daedae of Jeon-Sik. After the 18th century, the Yo and the Sin were made separately and connected. To tie the Daedae to the waist, thin straps were attached at both ends. The relics of Jeon-Sik can be evaluated as reflecting the 17th-century Jobok system in terms of color and shape. Furthermore, it can be said that they are important historical data complementing the insufficient or inaccurate records of the Gukjoolyeui-seolye and Gyeongguk-daejeon.