• 대한예방한의학회지
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• 제9권1호
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• pp.17-36
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• 2005

The objective of this study is to present basic data for producing tools to measure Yangseng of the elderly aged older than 65 by reassessing the validity and reliability of such tools already developed. In the present study, total 855 subjects were divided into 4 groups and given 31 question for the ultimate factor analysis of each item. The results cloud be summarized as follows: 1. In case of 'don't have sex in drunken state or right after dinner'(the 31st item of sex live yangseng). factor loading came out proportionally in 3 factors such as factor 4=0.358, factor 5=0.389 and factor 6=0.386. As they all failed to reach the general standard of 0.5 or more and even the minimum standard of 0.4 or more, the 31st item was deleted from the questionnaires. 2. From the factor analysis after exclusion of the 31st item, factor loading of the 25th item of sleep yangseng 'go to bed and get up regularly' appeared to be proportional in 2 factor(factor 4=0.393 and factor 7=0.373). Since it was shown that the 25th item could not be classified into a category but interacted with others in common and didn't satisfy the minimum standard of 0.4, it was deleted form the questionnaires, too. 3. From the factor analysis conducted after excluding the item numbers 31 and 25, factor loading of the 12th item of diet yangseng 'do not eat much' turned out to be relatively high with such values as factor 5=0.518 and factor 3=0.453. As it was, however, tied up with the factor of exercise yangseng, it was also deleted. In conclusion, 28 items after excluding the item numbers 12, 25 and 31 form 4 group showed the same results as divided into 8 factor with high grade of reliability and validity, evidencing the assumption that they can be employed practically to measure yangseng of the elderly aged 65 and oder.

• 대한예방한의학회지
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• 제9권2호
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• pp.1-16
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• 2005

The present study is designed to provide basic data for the future health promotion projects to be aimed at improving quality of life for the elderly people in the increasingly aging society of Korea by investigating factors related to the yangseng of old people in rural areas. The results of this study are intended to serve as fundamental for efficient approach toward health promotion projects for the elderly in rural communities. For this purpose, a survey by questionnaires was conducted to rural inhabitants from May to June 2004. The replies were analyzed from the perspective of Oriental medicine for yangseng. 1. The average points of health care appeared to be 3.24. In details by sub-areas, morality was 3.79, followed by 3.74 for activities and rest, 3.73 for sleeping, 3.29 for diet, 3.25 for mind, 2.88 for season, 2.12 for exercise and 1.95 for sexual life in sequence, showing that the yangseng of morality was scored highest while the area of sexual life were rated lowest. 2. As for the extent of health care depending on the characters of the subjects, spoused ones, married couples living alone, while the higher educated and the more leisure is utilized, the more the care is paid for yangseng. 3. Concerning the extent of yangseng depending on the general characters of the subjects, men showed more yangseng in activities and rest. The group aged 70 to 74 acquired the highest points in mind yangseng. The group with spouse featured higher concern for yangseng in the categories of morality, diet, activities and rest, sleeping and sexual life. Married couples who are living with no other family members recorded the highest points in the areas of morality, diet, sleeping and sexual life(P<0.05). 4. In terms of socioeconomic characters, the more one is educated, the more he/she is tended to take yangseng in the exercise, sleeping and sexual life. The group with occupation is inclined to take more yangseng in the activities and rest and sleeping. When people have to work for their keep, they usually showed to have highest yangseng for sleeping. People who enjoy leisure showed higher yangseng in all areas except for morality. In case man has religion, he showed more yangseng in the activities and rest, exercise and sleeping(P<0.05). 5. Those who reply they are confident with health showed higher yangseng. No significant difference was found in all areas except for sexual life in which high care is taken for yangseng, as far as one has no disease. Those who are confident with health had highest yangseng in all areas except for season yangseng(P<0.05). As seen above, extents of yangseng by the old people in the rural area are found to have difference depending on the individual and socioeconomic characters, factors which should be seriously considered in the local health promotion projects and projects for the health of the elderly. Particularly important is to launch health promotion programs and to analyze their effects to promote health care particularly in the areas of sexual life, exercise and season yangseng that turned out to be lowest by taking into account of yangseng in each sub-area.

• 대한의료기공학회지
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• 제8권1호
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• pp.96-114
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• 2005

This study was carried out to provide essential data for the future health promotion projects to be aimed at improving quality of life for the elderly people in the increasingly aging society of Korea by investigating factors related to the yangseng of old people in urban areas. The results of this study are to be used as basis for efficient approach toward health promotion projects for the elderly in urban communities. For the purpose, a survey by questionnaires was conducted to urbanites from May th June 2004. The collected replies were analyzed from the viewpoints of Oriental Medicine for yangseng. 1. The average points of health care were 3.24. In details by sub-areas, 3.78 was rated for morality yangseng, 3.29 for mind, 3.30 for diet, 3.79 for activity and rest, 2.32 for exercise, 3.72 for sleeping, 2.95 for season and 1.81 for sexual life, which showed that the area of activity and rest yangseng was scored highest while the area of sexual life yangseng was rated lowest. 2. As for the extent of health care depending on the characters of subjects, higher scores were rated by men than women, younger ones than aged and spoused ones than singles. Married couples living without other family members were found to yangseng most, while more yangseng was taken by the educated, job holders and those who utilize leisure and have religion in order. 3. Men exercised more yangseng than women in the diet, exercise and sleeping. By age, the group aged 65 to 69, the more yangseng in the exercise and sexual life. The group with spouse featured higher concern for yangseng in all categories except for season. Married couples who are living with no other family members recorded the highest point in all areas except for exercise. 4. The more one is educated, the more he/she is tended to take yangseng in the sub-areas of exercise and sexual life. The group with occupation is also inclined to take more yangseng in the same sub-areas as those of the highly educated. When they pay living cost together with offspring, they appeared to be the most yangseng in season and sexual life. People who enjoy leisure showed higher yangseng in all areas except for season. Religion had a significant influence in all areas except for activity and rest yangseng. 5. Those who reply that they are confident with health and have no disease proved to have higher yangseng. Depending on whether one has disease or not, higher yangseng was confirmed in such sub-categories as mind and sleeping. Those who replied they are confident with health had higher yangseng in all areas except for season. As seen above, yangseng of the old people in the urban area is found to have different extent depending on the individual and socioeconomic characters, factors which should be seriously considered in the local health promotion projects and projects for the health of the elderly. It seems therefore necessary to launch health promotion programs and to analyze their effects to promote health care particularly in the areas of sexual life, exercise and season yangseng that featured lowest grade of yangseng in each sub-area.

• 한국전통조경학회지
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• 제40권4호
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• pp.67-80
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• 2022

불가의 십우도(十牛圖)는 현재 우리나라 사찰 금당 벽화에서도 자주 보이는 일종의 선종화이다. 송대 이후 발달한 목우도는 마음을 비유한 소와 이를 다스리는 목동을 소재로 하여, 이후 다양한 계층의 사람들이 도화, 게송, 화운시 등 다양한 작품을 남겼다. 이는 비단 한 시대 중국 불가 사상에서만 국한된 현상이 아닌 시대와 사상, 국경을 초월한 범문화적으로 나타난 현상으로 그 영향을 살펴볼 수 있다. 본 연구는 기존 목우도 연구에서 미비했던 유불도 삼가 사상 문화적 측면에서 통섭하고자, 유불도 삼가 사상을 대표할 수 있는 목우도송을 선정하여 각 문헌의 저술 목적, 마음의 수행 방법, 구경지취(究竟旨趣)를 비교하였다. 구체적인 연구 결과는 다음과 같다. 첫째, 불가의 십우도(十牛圖)는 보명의 『목우도』와 곽암의 『심우도』로 대별 된다. 불가의 선종은 깨달음을 통한 해탈을 지향한다. 이에 불가의 『목우도』와 『심우도』는 모두 점수(漸修)의 수행방법으로 수심증도(修心證道)를 위하여 작성되었다. 하지만 이는 선종과 교학의 관점 차이에 따른 강조점이 달라 화제(畫題)와 게송이 달리 나타난다. 둘째, 보명의 『목우도』는 방할기용(棒喝機用)이란 방법을 통해 미목(未牧)에서 쌍민(雙泯)의 진공묘유(眞空妙有)에 이르기까지 수행 과정을 소개하였으며, 그 이면에는 쌍민의 일원상(一圓相)마저도 초월하는 것을 구경처(究竟處)로 삼고 있다. 셋째, 곽암의 『심우도』는 심우(尋牛)에서 입전수수(入鄽垂手)에 이르는 점수(漸修)의 수행 과정을 나타내고 있다. 이는 사교입선(捨敎入禪)을 통해 상구보리(上求菩提), 하화중생(下化衆生)하는 경지에 나아가 중생(衆生)과 함께하는 화광동진(和光同塵)을 구경처(究竟處)로 삼아 모든 중생의 불성(佛性)을 제도하고자 하였다. 넷째, 시미즈 슌류(清水春流)의 『유가십마도(儒家十馬圖)』는 보명의 『목우도』를 차용하여, 유가의 심학의 지취를 설파하는 '원불입유(援佛入儒)'의 특징이 있다. 이는 유가의 학문의 목적인 '학성현, 복기성[學聖賢, 復其性]'을 근거로 '제외안내(制外安內)'의 함양(涵養) 공부를 통해 도(道)와 합일된 군자, 즉 성인(聖人)을 지향한다. 그 구경처(究竟處)는 『중용』의 "상천지재, 무성무취(上天之載, 無聲無臭)"와 합치된다. 다섯째, 원명노인(圓明老人)의 『상승수진삼요(上乘修真三要)』는 보명의 『목우도』를 차용함과 동시에 자신의 지취를 설하기 위해 총 13장의 그림으로 구성되어 '원불입도(援佛入道)'의 특징이 있다. 도교는 양생술을 통한 장생불사의 신선 성취를 목적으로 한다. 이에 반환심성(返還心性)을 통해 심신(心身)을 모두 버리고 태극의 정기로 새롭게 잉태된 성태(聖胎)로 화하여 궁극적으로 '원래 시초인 자금선(紫金仙)을 지향한다는 점이 도교만의 독특한 특징으로 나타난다. 이의 구경처(究竟處)는 지도회홍(至道恢弘)의 도의 속성과 합치되는 법신청정(法身淸淨)이다.