• Journal of Korean Medical classics
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• v.13 no.1
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• pp.253-268
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• 2000

1613년허준소간적(年許浚所刊的)${\ll}$동의보감(東醫寶鑑)${\gg}$불지시의사학종사자적연구과제(不只是醫史學從事者的硏究課題). 인위(因爲)${\ll}$동의보감(東醫寶鑑)${\gg}$병불시단순적의서(?不是單純的醫書), 이차서구유료도가내단사상급역학사상등철학사고지고(而此書具有了道家內丹思想及易學思想等哲學思考之故). ${\ll}$동의보감(東醫寶鑑)${\gg}$소출간적나시대수연성리학점굴료수위(所出刊的那時代雖然性理學占掘了首位), 단시차서소구적도교색채비임하의서갱농후(但是此書所具的道敎色彩比任何醫書更濃厚). 내경편적체계시피(內景篇的體系是被)${\ll}$황정경(黃庭經)${\gg}$영향적(影響的). 작위수련서(作爲修鍊書), ${\ll}$황정경(黃庭經)${\gg}$시도교주요경전지일是道敎主要經典之一). 비서인위인체즉시신적세계(比書認爲人體卽是神的世界), 인체적각기관우시저사신소주적안댁(人體的各器官又是這些神所住的安宅). 내경편이차(內景篇以此)${\ll}$황정경(黃庭經)${\gg}$위자爲資), 구성료기본체계급기주요내용(構成了基本體系及其主要內容). 우기시(尤其是), 내경편접수도가역학사상이설명천인상응(內景篇接受道家易學思想而說明天人相應). 즉(卽), 내경편접수(內景篇接受)${\ll}$참동계(參同契)${\gg}$주급(注及)${\ll}$회남자(淮南子)${\gg}$등도교문헌리소재적(等道敎文獻裏所載的)'발생론(發生論)', 인이음양오행적정기래해설만물여인지상응관계(因而陰陽五行的精氣來解說萬物與人之相應關係). 차정기계승위내단사상적정기신론(此精氣繼承爲內丹思想的精氣神論). 정여기(精與氣), 기여신(氣與神), 신여정시재우불단지호상접촉호상융화적관계상(神與精是在于不斷地互相接觸互相融化的關係上). 필자인위내경편이정기신론위주(筆者認爲內景篇以精氣神論爲主), 장의서인진료도교수련적경계(將醫書引進了道敎修鍊的境界). 단시(但是), 본론문불지간분석연구내경편소인적(本論文不至干分析硏究內景篇所引的)${\ll}$황제내경(黃帝內經)${\gg}$등의서포함적도교관(等醫書包含的道敎觀). 요시리해(要是理解)${\ll}$동의보감(東醫寶鑑)${\gg}$소인의서적사상기원급기내용(所引醫書的思想起源及其內容), 대연구내경편급(對硏究內景篇及)${\ll}$동의보감(東醫寶鑑)${\gg}$전편적철학성취유흔대적방조(全篇的哲學性就有?大的幇助). 차시필자요계속요연구적과제파료(此是筆者要繼續要硏究的課題擺了).

• The Journal of Korean Medical History
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• v.21 no.1
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• pp.97-107
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• 2008

동의보감(東醫寶鑑)은 선조(宣組)때 허준(許浚)이 편찬(編纂)에 착수하여 광해군(光海君) 5년(1613년)에 간행(刊行)되었다. 그 내용을 살펴보면 내경편(內景篇) 4권(卷), 외형편(外形篇) 4권(卷), 잡병편(雜病篇) 11권(卷), 탕액편(湯液篇) 3권(卷), 침구편(鍼灸篇) 1권(卷) 총 23권(卷)으로 구성되어 있다. 동의보감(東醫寶鑑) 인용문 출처 중 천금(千金)은 당대(唐代) 손사막(孫思邈)의 비급천금요방(備急千金要方)과 천금익방(千金翼方)을 가르친다. 이 문장에서는 동의보감(東醫寶鑑)과 현재 중국에서 통용되고 있는 천금방(千金方)과의 내용을 방제학(方劑學)시점에서 비교하여 동의보감(東醫寶鑑)의 인용 과정 중 발생한 당대(唐代) 중의고적(中醫古籍)과의 변화를 알아보고자 한다.

• Korean Journal of Oriental Medicine
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• v.15 no.2
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• pp.125-130
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• 2009

동의보감(東醫寶鑑) "내경편(內景篇)"에 "사람의 형은 긴 것이 짧은 것만 못하며, 큰 것이 작은 것만 못하고, 살찐 것이 마른 것만 못하다. 사람의 색은 흰 것이 검은 것만 못하고, 옅은 것이 짙은 것만 못하며, 엷은 것이 두터운 것만 못하다. 더욱이 살찐 사람은 습이 많고, 마른 사람은 화가 많으며, 흰 사람은 폐기가 허하고, 검은 사람은 신기가 넉넉하다. 사람마다 형색이 다르면 오장육부 역시 다르기 때문에 외증이 같더라도 치료방법을 달리해야 한다."고 하였다. 이것은 "동의보감(東醫寶鑑)"의 체 병 증을 서로 결합하여 진단 치료하는 사상으로 "이체질동병이치", "이체질동증이치"의 체질진료사상을 나타낸 것이다. "동의보감(東醫寶鑑)" "탕액편(湯液篇)"에서 "약이란 병을 치료하는 것이다. 변화하는 것은 병에 있고, 병 치료를 주관하는 것은 약에 달렸으며, 약을 만들어 쓰는 것은 사람에게 달려 있다. 이 셋 중 하나라도 빠지면 안된다."고 하였다. 이것은 체 병 증과 방약이 서로 대응하는 용약사상을 보여주는 것으로 동의약의 진료체계를 건립하였는데 이 점이 바로 동의약학의 장점이자 특색이라 할 수 있다.

• Journal of Chest Surgery
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• v.34 no.5
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• pp.386-392
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• 2001

배경: 기관지에 광범위한 협착을 가지고 있는 환자들에게서 협착된 기관지 이하 부위에 있는 폐를 절제하지 않고 기관지 협착 부위를 교정하여 폐환기를 원할하게 하고자 하는 다양한 술식의 기관지 성형술이 고안시도되어 왔지만 만족할만한 술기는 아직 정립되어 있지 않다. 저자들은 이러한 기관지 협착을 교정하기 위한 술식의 하나로서 기관지 대치물을 이용한 기관 성형술의 효과를 조사하기 위하여 본 실험을 시행하였다. 대상 및 방법: 기관지 대치물로 사용한 두 종류의 첨포에 따라 성숙견을 실험 동물로 하여 두 군으로 분류하였으며 A군(5예)에서는 좌측 주기관지 전측방 부위를 0.5$\times$0.5cm 크기의 직사각형으로 절제한 후 늑연골에 자가 심낭편을 댄 동일한 크기의 첨포를 절제 부위에 부착하였고 B군(5예)에서는 동일한 크기의 기관지 절제 부위에 glutaraldehyde로 처리된 우심낭편을 부착하였다. 첨포를 이용한 기관지 성형술 12주후에 실험견을 도살하고 육안적 및 현미경적으로 관찰하였다. 결과: A군이 기관지 성형술 부위에서는 첨포의 외면은 주위의 결합조직과 막상유착을 이루고 있었으며 첨포의 가장자리는 자가 기관지에 잘 부착되어 있었다. 기관지 내면은 내경의 협착이 없이 윤기 있는 점막으로 잘 유지되어 있었고 자가 기관지와 첨호와의 경계면은 신생육아조직이 일부 차지하고 있었으며 새로운 이행 상피가 가교를 이루고 있는 현미경적 소견을 보았다. B군의 기관지 성형술 부위에서는 첨포의 와부는 암갈색으로 변화된 부분적 괴사의 양상을 보였다. 기관지 내면은 첨포와 가자기관지 경계부위에서 염증성 육아조직과 부분적 출현 양상을 보고 기관지 내경의 일부가 수축되었으며 자가 기관지로부터 첨포내로의 새로운 상피 형성은 되어 있지 않았다. 결론: 늑연골에 자가 심낭편을 댄 첨포는는 자가 기관지와 상피 가교를 형성하고 기관지 내강의 협착이 없이 구조를 유지하므로 기관지 협착 및 결손의 치료를 위한 기관지 성형술시에 기관지 대치물로 사용될수 있는 것으로 사료된다.

• Journal of Korean Medical classics
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• v.18 no.2 s.29
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• pp.124-144
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• 2005

${\ulcorner}$영추(靈樞).잡병(雜病)${\lrcorner}$논술료궐기사증(論述了厥氣四證,), 심통육증(心痛六證), 함통이증, 이급슬통(以及膝痛), 후통(喉痛), 치통(齒痛), 이롱(耳聾), 학(虐), 요통(腰痛), 기역(氣逆), 항통(項痛), 복통(腹痛), 위궐(萎厥), 육(戮), 홰등각증적병정, 진단급자법(診斷及刺法). 인해편소논술적내용병미국한어특정적질병(因該篇所論述的內容幷未局限於特定的疾病), 이시논술료임상상견적제다병증(而是論述了臨床常見的諸多病證), 소이편명칭위잡병(所以篇名稱爲雜病). 잡병시인내상혹외감소치적질병(雜病是因內傷或外感所致的疾病), 재고대상한등외감성질환(在古代傷寒等外感性疾患), 대인류생명구성료흔대위협, 단시도료현재유어현대문명발달(但是到了現在由於現代文明發達), 이급생활방식적다양화(以及生活方式的多樣化), 내상잡병각성료갱대적위협인소(內傷雜病却成了更大的威脅因素). 본편재(本篇在)${\ulcorner}$황제내경장구색인(黃帝內經章句索引)${\lrcorner}$분위료오절(分爲了五節), 재(在)${\ulcorner}$영추경교석(靈樞經校釋)${\lrcorner}$ 급(及)${\ulcorner}$황제내경영추경어역(黃帝內經靈樞經語譯)${\lrcorner}$분위료이십구절(分爲了二十九節), 필자기어편이상적고려(筆者寄於便利上的考慮), 준순(遵循) ${\ulcorner}$황제내경장구색인(黃帝內經章句索引)${\lrcorner}$이분위오절진행료연구(而分爲五節進行了硏究). 본편기재료상견적흔다잡병, 재임상상유흔대적연구가치. 단시통과역대다차전초(但是通過歷代多次轉抄), 유흔다오식, 착간(錯簡), 가차적부분(假借的部分), 인차유흔다불역리해적지방. 여과불참조다종판본화역대주석가적연구성과(如果不參照多種版本和歷代註釋家的硏究成果), 취무법진정영회기본의(就無法眞正領會其本意). 기어저일점(寄於這一點), 본편논문연구료역대판본화주석가적견해(本篇論文硏究了歷代版本和註釋家的見解), 병진행료교감화교주(幷進行了校勘和校註), 재가어료현토급국어주석(再加於了懸吐及國語注釋), 이기갱유조어정확지리해원문적본의(以期更有助於正確地理解原文的本意).

• The Journal of Korean Medical History
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• v.17 no.1
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• pp.119-141
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• 2004

DongUiBoGam(東醫寶鑑) is Joseon's classic medical text that has great significance in the medical history of Korea. However, the context of the treatments of accupuncuret&moxibustion in the book are hardly studied. This study is for the purpose of examining the treatments of accupuncuret&moxibustion in DongUiBoGam(東醫寶鑑), and it starts with studying the accupuncuret&moxibustion part of DongUiBoGam(東醫寶鑑)'s NaeGyeong Chapter(內景篇) for starters. Through this study, the following could be known. 1. In DongUiBoGam(東醫寶鑑)'s NaeGyeong Chapter(內景篇), it is written that it quoted many various books, but actually, most of the parts are quoted from LouYing(樓英)'s YiXueGangMu (醫學綱目). 2. LouYing(樓英)'s YiXueGangMu(醫學綱目) is a work of the Ming Dynasty, which is when China's study of accupuncure&moxibustion was completed and many books on accupuncure&moxibustion were published. 3. However, in DongUiBoGam(東醫寶鑑), it mainly quotes from YiXueGangMu(醫學綱目), instead of these professional acupuncture&moxibustion texts. This is because this book is a comprehensive medical text with various medical theories, which share the same flow with DongUiBoGam(東醫寶鑑), and at the same time, it organized the treatments of accupuncure&moxibustion in a big scale in various ways.

• Journal of Korean Medical classics
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• v.19 no.3
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• pp.389-420
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• 2006

${\ulcorner}$Hwangje-Naegyeong (黃帝內經)${\lrcorner}$ is a source of all Korean traditional medical theories. Despite the importance of ${\ulcorner}$Hwangje-Naegyeong (黃帝內經)${\lrcorner}$, it is difficult to read and fully understand the contents because it is written in archaic language and many contents were missed now. Zhu dan Xi(朱丹溪, 1282-1358) is one of the most well-known four doctors in Jin-Yuan Dynasty(金元四大家). He insisted that ${\ulcorner}$Su-wen (素問)${\lrcorner}$ is the most important text book of traditional medical science, and established his medical theories based on it. This study has two objectives. One is to establish a base for comprehension and application of information contained in ${\ulcorner}$Su-wen (素問)${\lrcorner}$, and the other is to understand the medical theories developed by Zhu dan Xi(朱丹溪). Number of quotes related with ${\ulcorner}$Hwangje-Naegyeong (黃帝內經)${\lrcorner}$ in the eight books by Zhu dan Xi(朱丹溪) and his followers were extracted for my study.

• Journal of Society of Preventive Korean Medicine
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• v.23 no.1
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• pp.49-59
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• 2019

Objective : We searched and collected the various ways of taking medicine in Naegyeong, Dongeuibogam and studied the possibilities to apply the traditional ways of taking medicine to the current way of taking medicine. Method : We collected all the ways of taking medicine in Naegyeong and classified the ways according to the relative importance, urgency, pathosis, time of disease, and, the conditions of patients. Result : Medicinal forms are decoction, pills, trituration, and thin porridge. Various kinds of water and the prepared rice forms were used. A single herb was boiled and its water was used to take the medicine. Also, liquor and honey were used to take medicine. More than two herbs or special prescriptions were boiled and the extract water was taken. The same medicine was taken by different boiled water according to the condition and age of a patient, time, acute or chronic illness, and, severe or mild disease. Conclusion : There are a lot of pills and trituration prescriptions in Naegyeong, Dongeuibogam. Water, various rice preparations, and several herbs are used to take these prescriptions. The reason is that these ways of taking medicine promote the medicinal effect and fast treatment to maximize the medicinal effects. From now on, the in-depth and mutilple studies are needed based on this research.

• Journal of Korean Medical classics
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• v.28 no.1
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• pp.71-95
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• 2015

Objectives : I'd like to introduce a Korean medical scientist, Lee Gyoojoon (李圭晙, 1855-1923)'s achievements about Huangdi's Internal Classic (黃帝內經, HIC) to examine the Section of Viscera and Bowels to inspect the Medical Classics (稽經藏府篇, SVBIM) of the Double grinded Medical Mirror (醫鑑重磨, DMM), which is a medical book published in 1922, his last studies. And I'd like to describe its meaning of medical history. Methods : For this, I compared the DMM with two primary texts, the representative medical books of Joseon dynasty, Treasured Mirror of Eastern Medicine (東醫寶鑑, TMEM) and Lee's former research result of HIC, Major Essentials of Huangdi's Internal Classic Plain Question (黃帝內經素問大要, MEHIC), in the aspects of the original text, annotation, editing, attached theses, and so on. Results : Lee Gyoojoon criticized the TMEM in two aspects. First, it was unfocused and miscellaneous, second, it intended to help Yin Qi (陰氣) and reduce Yang Qi (陽氣) so that it regards a prime mover, Yang Qi, as an enemy. In order to solve these problems he deleted miscellaneous articles and sort out the points to accord with the HIC. As a result, he had written the Section of SVBIM of the DMM in the form of revising the subtitles or refuting the contents of TMEM and quoted the partial texts of MEHIC to be written by the view of Supporting Yang Qi (扶陽). Conclusions : Lee Gyoojoon proposed the Supporting Yang Qi medicine to preserve the Heart fire (心火) based on his lifelong Neo-Confucianism (性理學) study. The Section of SVBIM of the DMM showed how to apply his medical theory, which is achieved by the study of the medical classic HIC to real clinical medicine through a medium of the TMEM. In addition, it could explain concretely how the Confucianists studied the medicine and how Confucianism can impact to the development of medical theory.

• Journal of Yeungnam Medical Science
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• v.6 no.2
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• pp.91-101
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• 1989

The goal of therapy in patients with traumatic carotid-cavernous fistulas is to occlude the fistula, preferably while maintaining the carotid blood flow. Since the introduction of the concepts of detachable balloon technique to occlude arteriovenous fistulas, the technique has become the treatment of choice in the management of traumatic carotid-cavernous fistulas. The major symptoms of traumatic CCFs are (1)pulsating exophthalmos, (2)orbital and cephalic bruit and murmur, (3) headache, (4) chemosis. (5) extraocular palsies, and (6) visual failure. Traumatic CCFs are combined with multiple associated lesions. We tried the occlusion of fistulas using Goldvalve balloons in 8 consecutive cases of traumatic CCF and the result of our experience is reported. Transarterial approach with manually-tied latex balloons is tried in all cases and the fistulas was successfully occluded in all cases. In 5 cases. the internal carotid artery was preserved and the arterial lumen was occluded along with fistula opening in :3 cases. In one case, surgical ligation was done because of symptoms recurred and incomplete occlusion of fistula. We experienced hemiparesis as a major complication in one case during occlusion tolerance test, which was remitted spontaneously. The results of Debrun balloon treatment were relatively excellent. We consider that the first choice of treatment of traumatic CCF is occlusion of the fistula by a detachable balloons.