• Journal of Korean Medical classics
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• v.19 no.4
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• pp.80-85
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• 2006

재(在) "금궤요략(金궤要略)", 제시료금궤당귀산유양혈청열적효능(提示了金궤當歸散有養血淸熱的效能), 소이치태동불안증(所以治胎動不安證). 이재(而在) "동의보감(東醫寶鑑)" 설명료본처방치반산(設明了本處方治半産), 병차설명료예방태열여두진(병且設明了豫防胎熱與痘疹). 유어여차적설명(由어如此的設明), 가이추론금귀당귀산능예방태열(可以推論金歸當歸散能豫防胎熱). 태동불안여반산(胎動不安與半産), 도시인잉부음허이허양조동이발병적(都是因孕婦陰虛而虛陽조動而發病的). 태열시모체적열전우태아이발생적병증(胎熱是母體的熱傳于胎兒而發生的病症). 유우이상적내용(由于以上的內容), 가간도태동불안(可看到胎動不安) 반산(半産) 태열(胎熱), 도시인음허이허양조동적병기소발(都是因陰虛而虛陽躁動的病機所發). 소이파금궤당귀산(所以把金궤當歸散), 용우태동불안여반산적치료급예방(用于胎動不安與半産的治療及豫防), 이차가이확대응용어태열적예방(而且可以擴大應用於胎熱的豫防).

• Journal of Korean Medical classics
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• v.20 no.3
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• pp.143-157
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• 2007

통과분석(通過分析)"금궤요략심전 혈비허노병맥증병치제육(血痺虛勞病脈證幷治第六)" 조문중우재경주석적특미(條文中尤在經註釋的特微), 득출여하결론(得出如下結論) : 인위혈비적발병원인(認爲血痺的發病原因), 주요시양허위외불고(主要是陽虛衛外不固), 기주요증상(其主要症狀), 시신체불인(是身體不仁). 여풍사소치적풍비구별개(與風邪所致的風痺區別개). 음양구미중적음양(陰陽俱微中的陰陽), 해석위(解釋爲)'해인영(該人迎), 부양(趺陽), 태계위언(太溪爲言)'. 인위허노천증적병인시기허혹양허(認爲虛勞喘症的病因是氣虛或陽虛), 여일반인위시신불납기적관점유소부동(與一般認爲是腎不納氣的觀點有所不同). 인위건중적중시사운지축(認爲建中的中是四運之軸), 음양지기(陰陽之機), 구체지비위(具體指脾胃). 영위생성우수곡(營衛生成于水穀), 수곡전수우비위(水穀轉輸于脾胃). 비위시음양순환적관건(脾胃是陰陽循環的關鍵). 위료화음양조영위(爲了和陰陽調營衛), 강조필수사용구우중기지입적치법(强調必需使用求于中氣之立的治法).

• Journal of Haehwa Medicine
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• v.14 no.2
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• pp.1-11
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• 2005

通過對 "金匱要略 禽獸魚蟲禁忌幷治篇"中"禽獸禁忌幷治"的硏究, 得出如下結論. 長期以來, 古人在通過藥餌攝生的同時, 亦非常 重視飮食的衛生和禁忌問題. 在飮食方面, 當禁止攝取與當令季節之臟器具有五行相剋關係的臟器, 亦要禁止食用每個季節的當令臟器, 如春不食肝, 夏不食心, 秋不食肺, 冬不食腎, 四季不食脾. 關於心臟, 因認爲其乃神藏之所, 故主張不可食用. 另外, 本篇提示了肉類及鳥類飮食禁忌情況和確認判斷其新鮮度的具體辦法, 同時提示了飮食腐敗的肉類和鳥類之後會出現的病症, 以及相應的解救治療方法. 而且, 本篇還說明了一同食用則對身體有害健的食物, 幷警告大家不要食用外形非常古怪奇異的動物的肉. 最後, 本篇對馬肉和牛肉進行了比較詳細的說明, 提示了馬肉中毒時要煎服香豉和杏仁的湯液來解毒, 牛肉中毒時則要煎服甘草的湯液來解毒的治療方法.

• The Journal of Korean Medical History
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• v.24 no.2
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• pp.57-67
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• 2011

The headache has various causes and symptoms in clinic. Therefore The headache and the stiff neck also can found in many articles of Shanghanlun(傷寒論) On Cold Damage. In the past, many doctors classified the headache and the stiff neck according to their own theories, and published some Shanghan books(傷寒書). In this study, I select ten Shanghan books which classified the headache and the stiff neck in table of contents, and compared with the articles of and , the first books of Shanghanlun(傷寒論) to found meanings of them. As a result, the Osuyutang(吳茱萸湯) was the most quoted herb medicine of . The second was Jowisunggitang(調胃承氣湯) and Sosunggitang(小承氣湯), the group of Sunggitang(承氣湯類). Mahwangtang(麻黃湯) and Gyejitang(桂枝湯) are substituted as Ganghwalchunghwatang(羌活沖和湯) in for simply prescribe medicine, or even not mentioned as in . This can be understand as a result of copy the previous generation doctor's writings, not as a study of and . The articles of the headache in was not quoted in that ten books. But the stiff neck was frequently quoted that Gyejigualutang(桂枝加括蔞湯), Dehamhyungtanghwan(大陷胸湯丸) articles includes chibyong(痓病) The Opisthotonos, gyongbyong(痙病) The Convulsions, Yuchi(柔痓) Opisthotonos With Sweat And Fever.

• Journal of Korean Medical classics
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• v.18 no.3 s.30
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• pp.126-135
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• 2005

통과분석(通過分析)${\ulcorner}$금궤요약심전${\lrcorner}$경병조문중우재경적주석(痙病條文中尤在痙的註釋), 득출여하결론(得出如下結論) 1. 경병적원인유이(痙病的原因有二) : 외인시태양풍한중감한습(外因是太陽風寒重感寒濕); 내인시혈기음양적손상(內因是血氣陰陽的損傷), 단진액부족시기공통지처(但津液不足是其共通之處). 2. 경병기본속우표병(痙病基本屬于表病), 출현심맥시인감수습사소치(出現沈脈是因感受濕邪所致). 3. 경병(痙病), 출현강직시인감수풍사(出現强直是因感受風邪). 4. 강경유오한증상(剛痙有惡寒症狀), 단유가능인위표실증무오한증상(但有可能認爲表實證無惡寒症狀), 고장원문중적'반'자직접인용과래설명(故將原文中的反字直接引用過來說明). 5. '기맥여고'화'폭복장대'시풍사거이습사잔존적시후출현적('其脈如故’和‘暴腹腸大'是風邪去而濕邪殘存存的時侯出現的). 6. 경병적양명어열증가사용대승기탕(痙病的陽明瘀熱證可使用大承氣湯), 기병불시위료거제조실(其幷不是爲了去除燥實), 이시위료하양명어열(而是爲了下陽明瘀熱), 고실제상사용대승기탕적시후요소심근신(故實際上使用大承氣湯的時候要小心謹愼).

• Journal of Korean Medical classics
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• v.24 no.6
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• pp.29-38
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• 2011

The concept of Blood Stasis had been cognized merely as a sign in disorder of blood circulation since "Huangjenaegyeong(黃帝內經)" until "Sanhanron(傷寒論)" and "Geumgweyoryak(金匱要略)" started to describe, explain and apply independent symptom of blood stasis to practice. In this article, establishing the estimate feature of symptom of blood stasis in "Geumgweyoryak(金匱要略)" is the main subject, in sequence the pathological mechanism and targets of prescriptions suggested in "Geumgweyoryak(金匱要略)" are analyzed and restructured. In conclusion, the symptom of blood stasis in "Geumgweyoryak(金匱要略)" is caused not only from disorder of blood circulation but also from metal depression, therefore there are always appearances of excessive and deficient status simultaneously, in the process of symptom. The research on concept of blood stasis from the literatures in early ages will be the basis of future studies about disease of circulation in Korean Traditional Medicine.

• The Korea Journal of Herbology
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• v.22 no.4
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• pp.45-50
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• 2007

Objectives : The purpose of this study is to determine dose of Gypsum and Natrii sulfas in Shanhanlun and Geumgyeyoryak Methods : We measured the egg size Gypsum, and Natrii sulfas 1 Seong(升), and Results : 1. The weight of GYPSUM, egg is about $48{\pm}4g$, it will end up with 104g, when applying egg gravity of 1.055 and Gypsumls weight of 2.3. 2. One Ryang(兩) is equal to 6.5g in Sanghanlun and Gumgyeyoryak, and therefore the weight of ones gypsum is equal to 1 Keun(斤). 3. Compare to a dose of Gypsum is equal to one egg in Mokbanggitang. 4. Maximum dosage of Gypsum is equal to half an egg, 8Ryang(兩) of Sanghanlun, which is 52g. 5. Daily dosage of One Keun(斤) of Natrii sulfas is 8 Ryang(兩), of sanghanlun, which is 52g, Maximum dosage of Sanghanlun is 4 Ryang(兩), which is 26g. Conclusion : As stated above we may acknowledge that a dosage of Gypsum and Narii sulfas in either Sanghanlun and Keumgyeyoryak is applicable range in practical clinic.

• Journal of Physiology & Pathology in Korean Medicine
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• v.20 no.6
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• pp.1375-1387
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• 2006

Through abdominal diagnoses, deficiency and excess, and cold and heat of the eight principles for differentiating syndromes can be determined, pathogens such as fluid retention, dry stool, retention of undigested food, abdominal mass, blood stagnation, stagnation of Gi, deficiency of Kidney Yang, and, spermatorrhea can be identified, nature and stages of the symptoms can be understood and then pathogenesis analyzed. Abdominal diagnosis can be one of primary factors in deciding treatment, expecting prognosis and treatment effect, and choosing herbal prescriptions. Representative herbs for epigastric stuffiness/fullness are Radix Ginseng, Pericarpium Citri, etc; for fullness of epigastrium, Rhizoma Pinelliae, Pericarpium Citri, Rhizoma Rhei, etc.; for severely rigid epigastrium, Radix Glycyrrhizae, Radix Ginseng, etc.; for epigastric pain, Rhizoma Pinelliae, Pericarpium Citri, etc.; for epigastric fullness and rigidity, Rhizoma Coptidis, Radix Ginseng, etc.; for feeling of obstruction in the epigastirum, Radix Bupleuri, Radix Ginseng, etc.; for palpitation in the epigastrium, Radix Glycyrrhizae, Ramulus Cinnamomi, etc. It is essential to rightly diagnose through comprehensive analysis of the data gained by the four methods of diagnosis, and in doing this, further studies on how to utilize abdomen diagnosis for clinical practice.

• Journal of Korean Medical classics
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• v.20 no.1
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• pp.1-10
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• 2007

"The Essence of the Synopsis of the Golden Chamber" is an annotated book on the "Synopsis of the Golden Chamber" written by You-Yi(尤怡) of the Qing Dynasty (1729). Chapter 3 of this annotated book contains explanations of BaiheDisease(百合病). You-Yi(尤怡) maintained that the cause of Baihe-Disease(百合病) is a deficient-type fever(虛熱) induced by lung-fluid deficiency(肺陰不足). Generally, a higher fever led to a worse prognosis, and this disease was mainly treated by supplement methods(補法). In his pharmacological explanations, You-Yi(尤怡) often used the analogical inference of the five evolutive phases(五行歸類), and he frequently quoted "The Yellow Emperor's Canon of Internal Medicine(黃帝內經)" and "The Medical Secret of an Official(外臺秘要)" to explain the texts.

• Journal of Korean Medical classics
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• v.19 no.4
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• pp.147-168
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• 2006

통과대이연화장개빈관우중풍관점적비교연구, 이급기대중풍적분류(以及基對中風的分類), 증상(證狀), 치료(治療), 예후적관점진행분석득출여하결론(豫後的觀點進行分析得出如下結論): 이연파중풍적원인분류위진중풍(李挻把中風的原因分類爲眞中風), 겸중풍(兼中風), 류중풍(類中風), 사중풍(似中風), 종이조취료구분외풍여내풍계기(從而造就了區分外風與內風契機). 대어중풍적원인(對於中風的原因), 장개빈주장배제외풍근한어내풍적관점(張介賓主張排除外風僅限於內風的觀點). 재차기초상(在此基礎上), 설기여조헌가주장진수고갈급진화허시기원인소재(薛己與趙獻可主張眞水枯褐及眞火虛是基原因所在), 대차관점(對此觀點), 장수신적"중풍각전"중, 기유찬동적(旣有贊同的), 역유지비판의견적내용(亦有持批判意見的內容). 대어중풍적증상(對於中風的證狀), 이연근거병사소재분위중장, 중부(中부), 중혈맥(中血脈), 중경등(中經等). 우기대중경증적분류(尤基對中經證的分類), 재기타의서중시무법견도적분류적표준(在基他醫書中是無法見到的分類的標準). 저가이인위(這可以認爲), 타이 "금궤요략" 위의거(爲依據), 시부합내풍적증상분류(是符合內風的症狀分類). 장개빈파비풍적증상종대적방면분위경병화장병(張介賓把非風的症狀從大的方面分爲經病和臟病), 연후재파경병세분위경증화위증(然後在把經病細分爲經證和危證), 장병세분위초경증화위증(臟病細分爲稍經證和危證). 진관경병출현어지체(盡管經病出現於肢體), 이장병출현정신이상(而臟病出現精神異常), 단시경병여장병균유경증화위증(但是經病與臟病均有經證和危證). 저일주장시흔유지이성적. 대중풍적치료(對中風的治療), 이연대체상견지료금원이전적치료방법. 기용신한혹신온거풍화담(旣用辛寒或辛溫去風化痰), 혹용신온발한(惑用辛溫發汗), 혹용고한공리등(或用苦寒攻裏等). 장개빈지출상술방법대원기쇠약적중풍부적합사용(張介賓指出上述方法對元氣衰弱的中風不適合使用), 차장수신지출차시거풍치법실제상부적합내용풍이적합어외풍적치료(且張壽신指出此時去風治法實際上不適合內風而適合於外風的治療). 장개빈인위비풍적원인시진양여진음지허이불시풍담(張介賓認爲非風的原因是眞陽與眞陰之虛而不是風痰), 진관시급성기(盡管是急性期), 여과몰유담증(如果沒有痰證), 타견결반대사용거담지법(他堅決反對使用祛痰之法). 재중풍치료상(在中風治療上), 장개빈인위한다(張介賓認爲汗多), 소변소(小便少), 시진액부족소치(是津液不足所致), 소이수유열증역불요사용삼리지법, 병지출유뇨증시신허소치적위증(幷指出遺尿症是腎虛所致的危證), 종이진일보강조료진액적중요성(從而進一步强調了津液的重要性).