• The Journal of the Korea Contents Association
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• v.10 no.4
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• pp.265-273
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• 2010

The aim of this paper is developing the educational program for the elder's daily life as a consumer, according as recognize the important of their consumption function and role in modern society. This paper consider the studies for elder consumption needs and activities for educational program, then present six principles and contents in four areas. The principals are empirical, socialization, interrelation, spontaneity, individualization and respect for the aged principal. The program themes are preventive education for elder consumer, advisable transaction, advisable transaction through cases and consumer's right, responsibility, duty and process of decision for purchase.

• The Journal of the Korea Contents Association
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• v.10 no.4
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• pp.447-457
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• 2010

Mathematical principle is present in artwork or architectural building. It is important for middle school students to find these mathematical principles in artwork. But it is difficult to achieve original purpose of art education through student activity that only looks for mathematical principle present in artwork and architectural building. Thus, it is necessary for students to have activities to find mathematical principle in artwork for themselves through artistic experience and appreciation of artwork and to create, appreciate and express new artwork to which they apply the mathematical principle. In this article, I researched a couple of artwork or architectural buildings from this point of view in which mathematical principle is present. I also developed hypothetical teacher activities and student activities for program by providing artwork of Escher in which mathematical principle is present as an example.

• (The)Study of the Eastern Classic
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• no.41
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• pp.445-476
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• 2010

In this essay I aimed to analyze the concept of cultivation in east asian aesthetics. Most people regarded traditional asian paintings as an artwork that was obviously an artwork by artists. Moreover, they emphasized the cultivation of artists in their creation and used to accept the concept of cultivation which means cultivating one's mind. Generally speaking, to cultivate one's mind meant enlarging one's ethical behavior and he or she became a better person. And in creation, it meant considering all things more deeply. In this point of view, it was too vague to notice the meaning. What is an accurate meaning of cultivate artist's mind? What was the relation between creation and cultivation? In confucian philosophy, the concept of cultivation had two meanings. One was to enlarge one's ethical behavior and the other was to improve one's knowledge about things. The knowledge implied all of the one's experiences about things. Thus, the knowledge meant what he communicated with under his surroundings and created. In this perspective, to analyze the case of "Dohwaguenmungi" and "Limchungochi", cultivation was related to 'you(游)' and 'jing(精)'. It implied all of the artist's efforts to make communication with his objects deeper and wider, at last, he created his own meaning about object that he experienced. Therefore, I suggest that when we use the concept of cultivation in the context of creation, it should be used as the meaning related with improving one's knowledge about things.

• 한국정보교육학회:학술대회논문집
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• 2008.01a
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• pp.97-102
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• 2008

지금까지의 초등 컴퓨터 교육은 파워포인트나 워드 엑셀과 같은 어플리케이션교육 즉 컴퓨터의 원리교육 보다는 활용교육에 중점을 두어 왔다. 하지만 정보화 시대에 살고 있고 더욱 발전된 정보의 홍수 속에서 살아가야 하는 아동들에게 이제 더 이상 컴퓨터의 활용에 중점을 두기 보다는 컴퓨터를 구성하는 원리를 파악하고 그 원리를 통하여 새로운 것을 창조해내는 창의적인 사고를 심어줄 수 있는 교육을 할 필요성이 절실하다. 컴퓨터를 구성하는 다양한 시스템에는 여러 가지 과학적인 원리가 들어 있으며 이러한 원리들은 우리 실생활에서 쉽게 접근하고 생각을 할 수가 있다. 따라서 본 논문은 생활 속에서 발견할 수 있는 컴퓨터의 원리들로 접근을 시도하여 컴퓨터의 원리를 파악하고 나아가 새로운 생각과 사고로 컴퓨터 원리에 대한 사고의 확장과 창의성을 신장 시킬 수 있는 '창의적인 교육자료'를 개발 하고자한다.

• ETRI Journal
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• v.10 no.4
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• pp.99-117
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• 1988

This paper has two main purposes, One is a scientific theory for the Hangul writing system. It is a mathematical model which is formulated a logical characteristics involved in the compositionality principle of Hun Min Jung Um[6], and is based on the traditional scientific methodology and theory. The other is an engineering model for the Hangul writing system. It has proven that the model is more theoretical and practical that the conventional models called Hangul automata. This paper also shows the reasons why Korean has a great national pride in Hangul[3]. Consequently, we suggest that Hangul writing system has a potential capability as an ultimate human interface connecting human, computer and information.

• Proceedings of The KACE
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• 2017.08a
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• pp.179-182
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• 2017

로봇의 중요성이 강조됨에 따라 2019년부터 초등 실과 교과에 로봇 교육이 포함된다. 그러나 일부 초등학교에서 현행되고 있는 로봇 교육은 학습자가 완성된 형태의 로봇을 조작하는 데 그친다는 점에서 구성주의 학습원리에 어긋난다. 구성주의 학습원리에 따르면 학습자는 각자에게 의미 있는 독창적인 모델을 중심으로 자신만의 세계를 만들고 그 속에서 지식을 구성해 나가야만 진정한 학습이 일어난다고 할 수 있다. 본 연구에서는 구성주의 학습원리에 기반한 초등 로봇 교육의 도구로서 WeDo 2.0을 소개하고 로봇 교육 도구로서 WeDo 2.0이 갖는 활용가능성을 탐색하였다. WeDo 2.0은 학습자에게 첫째, 자발적 학습환경, 둘째, 창의적 학습환경, 셋째, 체계적 학습환경, 넷째, 통합적 학습환경, 다섯째, 구성주의 학습환경을 제공한다. 이에 따라 향후 초등 로봇 교육에서 WeDo 2.0을 활용한 구체적인 교육 프로그램의 개발 및 적용이 필요하다.

• Product Safety
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• no.5 s.161
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• pp.64-67
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• 2007

지난 호에는 컬러텔레비전의 컬러표현의 원리 및 방송의 구성에 대해서 알아보았다. 이어서 이번 호 에는 컬러수상기의 구조, 전자빔의 원리 및 비월주사의 구조 등에 대해서 알아보도록 하겠다.

• Journal of the KSME
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• v.25 no.2
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• pp.130-136
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• 1985

확정적 계측신호에 극한시키며 현장 혹은 연구실에 종사하고 있는 기계기술자에게 필요로 하는 애널로그계측과 디지틀계측의 특성과 계측시스템의 구성, 연산증폭기(Op. Amp)의 원리 및 응용, 측정신호의 선형화, 마이크로 프로세서의 원리 A/D, D/A 변환기의 원리 및 응용, 자료처리시 스템, 센서의 원리 및 응용, 디지틀계측시스템의 최근동향등 메카트로닉스시대에서 요청되는 계 측공학의 주요과제에 대하여 기술한다.

• Korean Institute of Interior Design Journal
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• no.29
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• pp.235-241
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• 2001

Today, display is rapid changing with the rapid expansion of industrial society, the rapid changing of distribution structure, various world fairs and living environmental improvement. The extreme effect, visibility and imphasis are necessary for the efficient exhibition to show the invention Idea and products. Exhibition space's functions is to possess accumulative results and can communicate with visitors. The display in exhibition spare connect space, human and objects. This study is to systematize the display composition methods by the characteristics of arrangement and installation in display.

• Cross-Cultural Studies
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• v.52
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• pp.111-132
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• 2018

The way of approaching 'the relationship between love and justice' varies from person to person. We can argue for superiority of love or for superiority of justice by understanding the relationship between the two as conflicting. We can also argue that we need each other by understanding each other as a complementary relationship rather than an oppositional relationship. Hegel, however, sees love and justice as independent constitutive principles valid in different areas and does not regard the two as opposing nor complementary. This can only be understood when the structure of Hegel's theory of recognition is properly assumed. The relationship between love and justice will be considered mainly in Hegel's theory of recognition. Key philosophical points of Hegel's theory of recognition and consequences drawn on the relationship between love and justice on the basis of the theory will be examined. This can be summarized in the form of a thesis, roughly as follows. - Hegel presents love, justice and solidarity, that are various forms of recognition, to a family, a civil society and a state, that are three forms of social relations, as their constitutive principles. He does not grasp the relationship between love and justice as oppositional nor as complementary, that is different from many people's general perspective on the relationship of the two. - In Hegel's theory of recognition, love and justice differ in the areas in which they are valid. Love is a valid principle in the intimacy, and justice is a valid principle in non-intimacy. So, if justice and rights are asserted in intimacy, the area of intimacy is destroyed. Conversely, if love is asserted in non-intimacy, it cannot exercise real influence. - In the political community such as a state, where intimacy and non-intimacy overlap each other, the principle of solidarity is needed as a new constitutive principle, since a state does not stand on the principle of love as in a family nor on the principle of justice as in a civil society.