• Korean Architects
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• no.10 s.258
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• pp.80-85
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• 1990

• Korean Architects
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• no.1 s.405
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• pp.80-81
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• 2003

건축사지 2002년 12월호의 최찬환 교수 기고문 중 일부 이해를 달리하는 부분의 견해를 밝힙니다. 이는 문제를 보다 구체화하고 명확히 함으로써 향후 바른 방안을 찾기 위함으로 달리 논지를 폄훼하거나 힐난코자 함이 아님을 분명히 합니다.

• Korean Architects
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• s.500
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• pp.60-76
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• 2010

• Korean Journal of Heritage: History & Science
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• v.42 no.2
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• pp.86-109
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• 2009

Mireuksa Temple was founded during the reign of King Mu of Baekje(AD 600-641). The circumstance of the construction of this temple is documented in "Memorabilia of the Three Kingdoms (Samgukyusa)". The pagoda named stone pagoda at Mireuksaji temple stands outside the main sanctuary of the western area. The south and west sides of the stone pagoda have completely collapsed, leaving only the eastern facade of six of its levels intact. Through the recent discovery of sarira reliquary we can see that the erection of this pagoda was in 639. So owing to accumulation of excavation results about Baekje temple site and vigorous academic exchange, it is possible that architecture of western pagoda at Mireuksaji temple can be understood in connection with the architectural development of wooden pagoda from 6th to early 7th century in East Asia. So this study is on the consideration of building of this pagoda putting first structure of upper part and cross-shaped space in 1st floor. It was considered that the material characteristics as stone could be applied to the temple pagoda architecture of large scale. The results are as follows. First, it had been built in recognition that the outer and inner part of pagoda should be separated. As it is the expression of structural system in temple pagoda architecture of large scale at that time. In pagoda there was a self-erected structure and the members of outer part of it were constructed additionally. Second, in Mireuksaji stone pagoda there is central column with stones. With inner part of pagoda it can be regarded as mixed structural system that constitutes central contral column and inner structural part. And it could be a kind of middle step to more developed structure of whole as wooden pagodas in Japan. Third, as the sarira reliquary was in central column on the first floor, the cross-shaped space could be made. The formation of this space was so on the natural meaning of sarira that the concept as memorial service of graves could be apllied to the pagoda. The style of tomb in Baekje was expressed to the space of 1st floor in pagoda where Sarira had been mstalled. That was not only effective presentation of symbolic space but also easier method in the use of same material.

• Korean Architects
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• no.6 s.374
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• pp.60-61
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• 2000

2회에 걸쳐 연재된 건축사지 '테마기획/지역건축탐방-북한'편은 북한지역 건축에 대한 자료와 정보가 부족한 가운데에서도 북한의 건축을 하나의 '지역문화라는 시각에서 이해할 수 있는 장을 열어주었다. 건축에 관련된 북한 간행물이 극히 적은데다 일반인의 접근도 극히 제한되어 있어 많은 자료가 탈북자들에 의존해야 했던 현실이 좀 안타까웠다. 그러나 남북정상회담을 통해서 4대합의 사항의 6.15선언이 발표된 이 시점에서 볼 때 건축분야에서도 통일을 대비해야하는 긴급한 현실적 요구가 있으며 따라서 이 연재가 준 의미는 크다. 더구나 북한건축에 대한 공식적인 공개논의가 남쪽에서 한번도 없었던 점을 생각하면 이 연재가 주는 비중은 더욱 크다. 그러면 어떻게 통일을 대비할 것인가? 이 연재를 읽으면서 느꼈던 점들을 나름대로 정리해본다.

• Korean Architects
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• s.538
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• pp.22-28
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• 2014

1965년 건축사 자격증 제도가 생긴 이래로 내년이면 대한건축사협회도 50주년을 맞습니다. 긴 여정의 건축계를 돌아보니, 앞서가신 원로 건축사들의 여정이 궁금해집니다. 60년대부터 현재까지 세계가 놀랄 만큼 눈부신 발전을 한 우리나라를 둘러보니, 경제 성장만큼이나 성장한 건축물들이 우리 주변을 둘러싸고 있습니다. 그 현장 곳곳이 선배 건축사분들의 발자취가 아닐까 합니다. 오늘 이 자리에는 70, 80대 건축사분들이 함께 했습니다. 함께하는 자리에서 선배님들의 주옥같은 역사를 들어보겠습니다.

• Korean Architects
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• no.12 s.248
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• pp.69-73
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• 1989

본 협회는 지난 3월 29일 잠실 올림픽공원내 펜싱경기장에서 개최된 전국건축대회에 즈음하여 참석회원을 대상으로 편찬ㆍ홍보위원회가 주관하여 ‘건축사지 발전방향에 관한 설문조사’를 실시하여 ‘90년대를 향한 한국건축의 정론지로서의 위상정립을 위한 방안을 모색해 보았다. 이날 대회에 참석한 3천여 회원을 대상으로한 설문조사 결과 응답자 1,015명의 회신을 편찬ㆍ홍보위원회 (책임정리:목원대 김정동 교수)에서 분석한 결과를 정리 하였다. 정리된 내용이 협회지 발전에 개진되기를 바라며 본 설문조사를 위해 적극 협력해 주신 회원 여러분께 감사를 드린다.

• Korean Architects
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• s.640
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• pp.18-23
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• 2022

지난 7월 13일 넥서스 플래그십 서울 갤러리 옥상 라운지에서 월간 건축사지가 마련한 좌담회가 열렸다. 주제는 '대중매체를 이용한 건축사사무소 마케팅 전략'. 임형남 건축사, 김창균 건축사, 홍만식 건축사, 그리고 본지 편집국장인 홍성용 건축사와 최연송 KBS 기자가 참석한 가운데 건축사라는 직업에 대한 대중의 인식 환기와 제고, 이를 위한 방법에 대한 논의가 이뤄졌다. 건축을 하는 것은 건축사뿐 아니라 건축주에게도 즐거운 일이다. 건축이 사람들의 삶을 고스란히 담아내기 때문. 건축을 문화로 다루어야 하는 이유다. 하지만 건축이 어떤 과정을 통해 이뤄지는지, 건축사가 어떠한 역할을 하는지 잘 모르는 사람들이 많은 것이 현실이다. 마케팅을 통해 이를 알리는 것 또한 건축사의 역할이자, 미래를 위한 첫걸음이라 볼 수 있다. 패널들은 각종 매체를 통해 건축사가 조명되며 주거에 대한 사람들의 인식이 조금씩 변하고 있는 현실을 긍정적으로 평가하면서, ▲전문직업인으로서 건축사의 역할 ▲사람의 삶을 담는 건축 설계의 중요성과 필요성 ▲건축 과정에서 비롯되는 즐거움 등을 어떻게 효과적으로 알릴 수 있을지에 대한 이야기를 나눴다.

• The Journal of the Korea Contents Association
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• v.8 no.6
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• pp.213-221
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• 2008

In order to examine the safety of stone-built historic properties, it is necessary to apply different methods to the properties according to their categories, respectively. However, there is no consensus for the criteria on which item should be examined. To make systematic preservation plans for the historic stone buildings, it must be requested to consider various factors such as weights, structural imperfections, and natural disasters and so on. In this paper, the Jinjeonsaji three-storied stone pagoda were numerically analyzed through the finite element method to measure its weight and slope. In addition, it was studied how slope variations of the stone pagoda affect to the deflections and stresses caused by its weight. Finally, criterions were proposed to examine the safety of the stone pagoda.

• Korean Journal of Heritage: History & Science
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• v.42 no.2
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• pp.4-39
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• 2009

The foundations of ancient wooden pagoda consist of the stylobate soil, exteriors, stairways and etc. The factors were different according to the time, region and the architects. As a result of many archaeological researches, we have the data of horizontal gutters as a part of the foundations of ancient wooden pagodas in Gogureyo, China, Japan. But so far archaeological researches have not revealed such data in Baekje and Silla~Unified Silla period wooden pagodas. In genarally, the eaves must protrude as much as the outer line of the foundation to protect its upper side from rain. The purpose of the aforementioned horizontal gutter was to protect the foundations of ancient wooden pagodas. In this article, we call this horizontal gutter the Naksubaji. After researching many archaeological findings of ancient wooden pagodas of China, Korea and Japan from 5th century to 7th century, it is suggested that the Naksubaji was installed to wooden pagodas of Baekje period in 6th century and Silla~Unified Silla periods in 7th century. In wooden pagodas of Baekje period in 6th century, Naksubajis were found in wooden pagodas of Gunsurisaji temple site, Neungsanrisaji temple site, Wangheungsaji temple site. Especially in case of the Wangheungsaji temple site, presumed line to make stylobate of wooden pagoda in Baekje period was confirmed by archaeological research and this case is similar to the early period wooden pagodas in Japan. Goryeocheok(ruler used in the Three Kingdoms) was used to construct wooden pagodas. According to the restoration plan of wooden pagodas to verify the protrusion of eaves, the ratio of the length of the foundation:the length of 1st storied building:the length of the center:the length of the corner was 4.9:2.7:1:0.9 between Gunsurisaji temple site pagoda and Wangheungsaji temple site pagoda. Also I found tne same length of tne 1st storied building between Gunsurisaji temple site pagoda and Wangheungsaji temple site pagoda. Therefore the exact scales and planning were adapted to the establishment of wooden pagodas in 6th century in Baekje period. But the Naksubaji was not producted after 6th century in Baekje period. Because the big wooden pagoda had been appeared, they were needed other style of the foundation. In wooden pagodas which were made in Silla~Unified Silla periods in 7th century, I found the Naksubaji in wooden pagodas in Youngmyosajl temple site, Hwangnyongsaji temple site, Sacheonwangsa temple site. The line of stone in Youngmyosajl temple site, the 2nd line expressed the area of pagoda, the relative analysis of the lower foundation between Neungsanrisaji temple site pagoda and Sacheonwangsa temple site pagoda were examined the Naksubaji. In Silla~Unified Silla periods, the establishment of wooden pagodas was started at 7th century. So they had the exactly details of wooden pagoda, but we had no data of the Naksubaji after the time made Sacheonwangsa temple site.