DOI QR코드

DOI QR Code

A Study on a God tree of Chosun Distorted in Chosun-Gersu-Nosu-Myungmok-Ji

조선거수노수명목지에 왜곡되어 있는 조선의 신목에 관한 고찰

  • Received : 2019.01.28
  • Accepted : 2019.06.17
  • Published : 2019.09.30

Abstract

This study was conducted to find proof for the hypothesis that the God tree of Chosun has been misrepresented in Chosun-Gersu-Nosu-Myungmokji (CGNM). The following results were obtained. First, it was established that 64 species and 3170 trees were recorded in CGNM. An old, big tree is classified as a God tree if linked to it there are testimonies and legends about divine elements, and it is classified as a Noble tree if linked to it there are testimonies and legends of historical elements. In total, 2632 trees of eight species were analyzed, from the Zelkova serrata, which has the greatest number of trees, to the eighth most frequent, Abies holophylla. The means of diameter at breast height (DBH), height, and age of the God and the Noble trees were calculated for each of the eight species. In seven out of eight species, the DBH and age of the Noble tree were more than those of the God tree. In addition, the height of the Noble tree was more than that of the God tree in six out of eight species. The fact that the God tree is smaller than the Noble tree, contrary to the common expectation that the Noble tree is a small size tree, was confirmed. This hypothesis was proved by the data gathered. Second, the Japanese Government-General of Korea has pursued a policy to defeat the village ritual based on the God tree being linked with superstition. For such a policy, the God tree should be small and unattractive, and it would have been good for the tree to be superstitious. The CGNM was created as explanatory material or evidence for distorting the sacredness of the God tree of Chosun. Third, CGNM compiled a chronological order of DBH data to make it easy to explain the fabricated facts that the God tree of Chosun is smaller and dwarfed compared to the Noble tree.

조선거수노수명목지는 조선총독부가 조선의 신목을 왜곡하기 위해 만든 자료라는 가설을 세우고 이를 증명하기 위해 연구하였다. 다음과 같은 결론을 얻었다. 첫째 조선거수노수명목지에는 64개 수종 3,170본의 목록이 기록되어 있다. 노거수에 신적 요소 고사 전설이 있으면 신목, 고사적 요소 고사 전설이 있으면 명목으로 분류되어 있다. 본수가 가장 많은 느티나무로부터 8번째로 많은 전나무까지 8수종 2,632본을 분석대상으로 하였다. 8개 수종별 신목과 명목의 평균 직경, 평균 수고, 평균 수령을 산출하였다. 8개 수종 중 7개 수종에서 명목의 직경과 수령이 신목보다 크고, 6개 수종에서 명목의 수고가 신목보다 컸다. 신목이 명목보다 왜소하고 볼품없는 크기의 나무라는 이 상식에 반하는 사실이 조선거수노수명목지에 기록되어 있음이 확인되었다. 본 고의 가설은 위의 사실 확인으로 증명되었다. 둘째 조선총독부는 신목을 중심으로 행해지는 동제를 미신으로 타파하는 시책을 추진하였다. 신목이 작고 볼품없어야 미신이라고 주장하기 좋았을 것이다. 조선 신목의 신성성을 폄하하기 위한 설명자료 또는 증거자료로 조선거수노수명목지를 작성한 것이다. 셋째 조선의 신목이 명목보다 작고 왜소하다는 날조된 내용을 사실인양 쉽게 설명할 수 있도록 조선거수노수명목지를 흉고직경순으로 편찬한 것이다.

Keywords

References

  1. Choi, K.S. 1974. A study on destruction of the supertition. Korean Folklore 7: 39-54.
  2. Choi, K.H. 1997. The identity of Dongje an dvillage after the superstitious. Religious Research 13: 67-87.
  3. Huh, Y.H. 2006. The aspect and meaning of folk belief in Kyonggi Province under the rule of Japanese imperialism. Association for Korean Shamanistic Studies 11: 339-383.
  4. Japanese Government General of Korea. 1919. Chosun-Gersu-Nosu-Myungmok-Ji. pp. 197.
  5. Kwon, T.U. 2014. Japanese 'Civillizing mission' in Korea. Seoul National University Press Council. pp. 198.
  6. Lee, C.B. 1981. Protection of the old big tree. Cultural Properties 14: 145-155.
  7. Murayama, J.J. 2008. Ghost of Chosun. Dongmoonsun. pp. 471.
  8. Park, J.M., Lee, J.T. and Byun, M.S. 2000. Study on the growth conditions of big and old trees in Chollabuk-do. Journal of Korean Institute of Traditional Landscape Architecture 18(3): 86-96.
  9. Park, Y.Y. 2015. Religious policy and Shamanism during Japanese colonial period. Association for Korean Shamanistic Studies 31: 57-76.