• Journal of Acupuncture Research
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• v.27 no.2
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• pp.43-49
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• 2010

Objectives : Among young generation, the prevalence of spinal disorders is known to be increasing. This study aimed to analyze the clinical data of spinal disorder in young ages in Korea. Methods : Number of patient, kinds of disorder, and medical cost were analyzed for patients(7~18 years) underwent spinal disorders using computerized database of Health Insurance Review and Assessment Service(HIRAS) from 2004 to 2008. We included dorsopathies as spinal disorder according to Korean Classification of Diseases(KCD) and excluded spinal disorder caused by trauma. We compared the data of traditional Korean medicine treatment with that of western medical care. Results : 4.8% of the children and adolescents had medical treatment with spinal disorder in 2008. The claim number and medical cost for both traditional Korean medicine and western medicine treatment are increasing 1.8 and 1.3 times respectively over 5 years. Total medical spent of western clinic was 2.1 times than those of traditional Korean clinic. The most common spinal disorder was dorsalgia(31.8%) and scoliosis(13.5%) in western clinics while back pain(29.0%) and neck pain(10.8%) in oriental clinic. Conclusions : We first reported the clinical tendency of spinal disorder in Korean children adolescents from 2004 to 2008. This study will support the development of a strategy for traditional Korean medicine-based prevention or treatment of spinal disorders in young generation.

• Journal of the Korean Society of Food Culture
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• v.12 no.2
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• pp.155-172
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• 1997

In the age of the three Kingdoms, Silla, Kokuryu and Baekjae were built Confucian Shrine (Kukhak or Taehak) after BC 2-4 century Confucism propagated from China. It means 1600years' history of Saugc-Zeuhn Rites of an Imperial ceremony to honor Confucius in Korean peninsula. For Chosen dynasty age passed by Koryo dynasty carried out mainly Confucian policy, in Sungkyunhwan of Mun-Hyo (Confucian Shrine) traditional rites in memory of Confucius are observed twice a year in spring and autumn for 600 years of the 112 memories Tablets to Confucius and the other famous Confucius scholars. (his disciples and Korean Confucian scholars) Wine, food, and silk are offered, and incense burnt before the tablets of confucius and the other scholars while traditional music is played and ceremonial dances performed. Traditional rites are observed primarily for the purpose of reminding students and other attendats of the teaching of Confucius. It is to have got it firmly into young Korean head that humanim, family, courtesy, order modesty and practical morality are more important than any thing else. And also now we need to reappraise, fundermently recognize rehabilitute and transmission the traditional foods Korean sacrifical rituals culture by Korean characteristics culture, Through the historical background we can recognize how much the Confucius thought and education effect deeply Korean sociaty even upto now to Korean popular life. At the same time confucism became fixed to Korean traditional thought and culture. Specially Sauge-Zeuhm Rites is based on Korean sacrificial rituals culture and Korean dietary life generally through this study we can see and presume the changes and transmmision of foods and cookey methods from BC ages.

• Journal of the Korean Institute of Landscape Architecture
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• v.29 no.1
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• pp.124-130
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• 2001

We have increasing number of new ponds planned and designed in traditional styles. However, many of the stoneworks at the edges of those new ponds are not the characteristics of our traditional ponds. This study is aiming at surveying and analysing the building techniques of Korean traditional water edges built with stones, by investigating selected ponds in royal palace gardens. This study was conducted through field investigation and literature reviews. Nine ponds from Gyongbok Palace, Changdeok Palace, and Changgyong Palace, which have many well-preserved ponds of various styles, were surveyed. First of all, the building materials (stones), or the kinds and sizes of stones used for the edges of ponds were surveyed. Secondly, construction methods, or the height and techniques of buildings stone walls were surveyed. Major findings were, first, the edges of most ponds constructed with granite Jangdaeseok, usually 120cm-140cm long, and 30cm-40cm thick. The only exceptions were those ponds which seemed to have been influenced by Japanese style. Second, typical pond ages were up-right vertical walls. Granite jangdaeseoks were piled-up 2 stories or up to six stories. Exceptions were Bandoji Pond and Chundangji Pond which had been constructed during latest period(King 'Ghojong' period). Third, heith of stone walls were between 60cm and 220cm. The depth of ponds were about 150cm or less, and the rest of the edge wall height was freeboard. Though the results of this study was not made by precise investigation and actual measurement, they could be fundamental information and data for the traditional styles of the Chosun dynasty Palace. It is believed that continuous researches on this matter will result in important and fundamental data of the establishment of traditional water edges.

• Korean Journal of Acupuncture
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• v.29 no.1
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• pp.17-22
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• 2012

Objectives : The purpose of this study is to discuss the diagnostic classification of the traditional medicine for pilosis, and the hair removal treatments in traditional medicine and its clinical application. Backgrounds : In recent years, appearance and beauty have become main interest that have positioned in the medical area. In clinical Korean medicine, a variety of methods such as moxibustion, superficial bleeding, multiple microneedling, facial meridian massage, herbal medicine facial pack, laser acupuncture, and intense pulsed light (IPL) have been applied. Methods and Results : Pilosis, a condition of abnormal hair growth, is stated for the first time in the publication, [Pathogenesis and Manifestations of All Diseases] by Chao Yuan-fang in 610 A.D. It shows that pilosis has been recognised as a disease for ages in Asia. Reviewing several publications, we found multiple approaches to pilosis were already existed in korean medicine. They include internal medicinal classification and its' medications. Acupuncture treatments also focused on regulation of radical causes and superficial removal of abnormal hairs. Specific treatments includes body and ear acupuncture, ear acupressure, hypodermic acupuncture, hypodermic acupuncture injection, laser acupuncture treatment. Physical and chemical methods of hair removal were widely invented. we resulted that significant scientific approaches to pilosis are under way in the korean medical field, and found a variety of medical treatments such as herbal medicines and dermatological methods. Conclusions : Hair removal treatments for pilosis in traditional medicine has a long history. Combined with advanced modern technology it can achieve greater advance in cosmetology.

• Journal of the Korea Academia-Industrial cooperation Society
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• v.18 no.7
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• pp.284-289
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• 2017

This study examined Korean traditional dancing performances in small theaters as a phenomenological approach. Korean traditional dances, as cultural welfare, are expected to be attractive to the public and our cultural heritage is expected to be inherited from them. The purpose of this study was to provide basic data for Korean tradition dancing to be supplied to the public as a Traditional Cultural Welfare Program. A qualitative approach was taken to best achieve the aims of this study. The data used in this study were collected from July 10th to September 1st, 2016, using in-depth interviews. Seven Korean dance professionals with more than 15 years' experience in traditional dancing performance were enrolledin this study. The traditional dancing performance in small theaters is necessary in terms of providing concert halls to local cultural artists and high quality performances to audiences as traditional cultural welfare. The traditional dancing performance in small theaters as cultural welfare will provide a platform to enjoy various traditional cultures across all ages and all class levels of the society in auniversal dimension.

• Journal of Society of Preventive Korean Medicine
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• v.19 no.3
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• pp.171-178
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• 2015

Objective : To assess the utilization patternsand satisfaction factors of Traditional Korean Medicine(TKM) in Korea. Method : The study design of this paper is from a nationally representative random e-mails and interview surveys. In this survey, we asked 2000 Korean adults between the ages of 20 and 69, whether they have used TKM in the past three years and if so, what were their experiences and how satisfied they were with the care they have received. Results : Sixty percent of respondents(n=1239) answered that they had used TKM in the past three years. The odds of using TKM were higher in female(OR 1.48; 95% CI 1.24-1.78) and academic backgrounds of university graduate or beyond (OR 1.27; 95% CI 1.01-1.60), and lower in unmarried person (OR 0.68; 95% CI 0.55-0.84) in the multivariable analysis. The most frequent purpose for seeking TKM and receiving treatment was to 'treat illness'.In addition, the use herbal medicine among types of TKM is statistically significant in sexual groupings.748(60.4%) among TKM users responded that they had a satisfying experience during TKM treatment. In multivariable logistic model, the odds of satisfaction from using TKM were higher in employed groups(OR 1.34; 95% CI 1.02-1.77), the reason for using of personalized medicine into TKM(OR 1.50; 95% CI 1.00-2.26). Conclusion : Korean traditional medicine doctors need to develop and provide the personalized medicine for the group of high utilization rate and satisfaction, and make strategies to disseminate TKM utilization for the group of lower utilization.

• Fashion & Textile Research Journal
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• v.19 no.1
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• pp.1-10
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• 2017

The purpose of this research is to industrialize and to localize traditional culture resources of Andong by developing festival costumes related to 'Andong Mask Dance Festival'. We tried several methods to deliver meanings and images of festival costumes, as followings. Frist, from April, 2009 to October, 2012, we created the new design of the festival costumes after consulting with 7 festival experts about the conditions and characteristics of 'Andong Mask Dance Festival'. The festival costume design is characterized by the detachable parts of clothing based on Han-bok style, the front and back of bodice, right and left side of both sleeves, and pockets, which can be tied up with strings. Therefore the consumers can choose and attach the part they want. Secondly, the newly created festival costumes were evaluated appropriately to the consumer's satisfaction, implementation, practicality, and long-term development possibility according to the survey of 85 participants who were, in fact, wearing the festival costumes in the festival. The results are as follows: Frist, festival costumes are based on Korean traditional costumes, and it appears wearing object as festival costumes. Secondly, traditional beauty and modern beauty are well matched up, so men and women of all ages are possible to wear. Thirdly, size of costume can be controlled, so it's easy to wear. Finally, construction method is very simple. The possibility of long-term development by various material development is needed.

• Fashion & Textile Research Journal
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• v.1 no.1
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• pp.34-42
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• 1999

The purpose of this study was to change practical korean costume in 20C. In the early 20C, inflow of western civilization started to change korean costume. Since then gradually changes to be simple in Korean costume. Results of this study can be summarized as follows: Traditional jacket (jeo-go-li) gradually began to be long to waist line. This jacket length was to be long and it sleeve is to be short in early 2OC. Traditional skirt (Chi-rna) length was short to the calf of the leg. Traditional wide skirt was gradually to be narrow and pleats shape look as if it in go-gu-Ryeo Dynasty. The width of pleats was about 3~5 cm, be one-sided, look as if it western style in today. But pleats skirt already existed on a women's of the upper classes in go-gu-Ryeo Dynasty. Women's long Coat (do-lu-ma-gi) length was short to under hip line in late 20c. In this way, the practical idea, the factor of design was because of western idea in civilization ages, early 20C. Since then gradually reformed to be simple in Korean costume. Assuming that the trend of simplification in Korean costume is related to the idea of practical. Therefore Korean costume of living or a reformed Korean costume to be design of practical, functional, convenient, economically. And it must have to traditional idea, it is only beauty of shape, pattern, line, fabric in Korean costume.

• Solar Energy
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• v.15 no.1
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• pp.13-28
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• 1995

In this study, the history of Korean traditional Ondol was investigated and the latent heat materials and bioceramics were selected to develop the latent heat storage-bioceramics Ondol system based on the Korean traditional Ondol(sensible heat storage type), and the thermal characteristics of Ondol were analyzed experimentally The results could be summarized as follows; 1. Korean traditional Ondol has been originated in "Whaduk" which had been utilized continuously for about $2{\times}10^6$ years from the Old Stone Age to the Bronze Age, and Korean traditional Ondol using in these days has been utilized for about 976 years from the Koryu Dynasty to the Modern Ages. 2. $Na_2SO_4{\cdot}10H_2O(SSD)$ was selected as latent heat material for the latent heat storage Ondol. 3. Ondol unit was filled with the latent heat material of 0.63 kg and the dimension of Ondol unit was $400mm{\times}400mm{\times}27mm(width{\t\imes}depth{\times}height)$. 4. The comfortable surface temperature($23{\sim}29^{\circ}C$) of the latent heat storage Ondol was lasted 5 hours at the room temperature of $16{\sim}18^{\circ}C$, whereas that of sensible heat storage Ondol was lasted only 1.0 hours in the same conditions. 5. For the thermal effect of bioceramics, the Ondol air temperature i.n case of bioceramics treatment on the pannel was higher than that of without bioceramics treatment.

• Korean journal of food and cookery science
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• v.30 no.1
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• pp.41-50
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• 2014

The purpose of this research was to exam the recognition and use for traditional Korean liquors and to consider the problems of traditional liquor businesses and the plans for its popularization. This study was conducted with 411 adults of 20 years old and above, all of whom lived in the Daegu and Gyeongbuk Provinces. According to the survey, females were higher than males(49.6%) by 50.4%, and ages 20 was the highest. With regards to what kind of liquor they enjoyed, the consumers enjoyed soju the most, followed by beer and traditional Korean liquors. The favorite liquor of the men was soju, followed by beer and traditional Korean liquor, and the women mostly liked beer, followed by soju and wine. An important-performance analysis (IPA) was performed for 17 attributes of traditional Korean liquor and identified the targets for product management strategies, including 'Variety', 'Functionality', 'Extended Recognition' and 'Healing hangovers'. The recognition of traditional Korean liquor was high in the order of takju, Fruit wine, Chongju, Yakju, Distilled soju, and Distilled liquor. As a result, the developing solid concepts of marketing strategy are required and may be achieved by understanding the consumer preferences and demands of traditional Korean liquors.