• 한국연극학
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• 제48호
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• pp.5-50
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• 2012

In these days, we come across a growing interest in animals from various perspectives. Considering that the posthumanistic point of view forms the major stream of postmodern humanities, ethics and philosophies, this paper tries to study the liminality between human beings and animal as appear in postmodern plays. The cases of a middle-aged architect falling in love with a goat (The Goat, or Who is Sylvia? by Edward Albee); An abandoned (human-)dog that encounters his old mistress under the moonlight (A leaseholder by Yoon Young-sun); Coexistence of men, dog, plants in a Country life (White Cherry by Bae Sam-sik); A Mutual sympathy between a swarm of bees and a woman dying of cancer(Bee by Bae Sam-sik) were discussed referring such concepts as 'Otherness' of Derrida, 'Becoming'of Deleuze, 'a bare life' of Agamben and ecological co-existence. In The Goat, the moment of Martin who happened to meet a goat's eyes in a suburbs can be paralleled with that of Derrida who one day found himself caught up with the gaze of a cat in the bathroom while he was naked. They shared the common experience in that they went through the ontological and mysterious abyss that rendered them to raise the question of "Who am I ?" In A leaseholder, a young woman returns to her hometown exhausted by the calculating human society and meet her old time (human-dog). This story reminds us of Agamben's werewolf, Levinas's dog Bobby and Derrida's Zootobiography. He, an abandoned pet, both excluded and included from human society, now appearing as a mysterious human-dog, welcomes, embraces, and comprehends his old mistress and exposes his individual remorses and passions as an animal-subject. In White Cherry, the author describes the coexistence of all the life-beings such as an old dog, a golden bell tree, the deceased daughter and even a fossil remains in a country life. Bee is a story of a beekeeping village where bees were leaving and disappearing. A swam of bees fly down on a woman who was dying of cancer. With physical and spiritual empathy the dying woman helps the swarm of bee to conduct a new birth and a new life.

• 한국연극학
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• 제40호
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• pp.97-124
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• 2010

In Manpasikchok(die Welle $bes{\ddot{a}}nftigende$ und Friede stiftende $Zauberfl{\ddot{o}}te$) trift der Protagonist Chongsu im Traum seinen Vater, den er nach der Trennung $w{\ddot{a}}hrend$ des Koreakrieges nicht wiedergesehen hat. Sein Vater besucht das Grab seiner Mutter, die nach der Trennung 56 Jahre lang allein gelebt hatte. Die Vaterfigur in Manpasikchok, die Oh Taesok gestaltet hat, ist die Vater-Imago des Autors. Sein Vater ist $w{\ddot{a}}hrend$ des Krieges von den nordkoreanischen Soldaten nach Nordkorea geschleppt worden und kam nicht $zur{\ddot{u}}ck$. Manpasikchok ist ein Versuch, seinen Wunsch, mit seinem Vater, den er durch die Teilung Koreas nicht wieder sehen konnte, wiederzutreffen und endlich Friede zu $schlie{\ss}en$, auf der $B{\ddot{u}}hne$ zu verwirklichen. Die Vater-Imago in Manpasikchok bleibt aber nicht auf der bibliographischen Ebene, sondern erweitert sich zu einem Archetyp der nationalen Mythologie, indem sie mit dem Mythos Manpasikchok zusammengebunden wird. Dadurch wird das $St{\ddot{u}}ck$ zu einem Diskurs um die koreanische Wiedervereinigung erweitert. Oh ${\ddot{u}}berlegt$ sich in seinem $St{\ddot{u}}ck$ ${\ddot{u}}ber$ die $M{\ddot{o}}glichkeit$ des Zusammentreffens und der $Vers{\ddot{o}}hnung$ zwischen den $S{\ddot{u}}dund$ Nordkoreanern, die seit ${\ddot{u}}ber$ 50 Jahre lang in ganz anderem System gelebt haben. Das wird durch die Szene des Treffens des Protagonisten mit seinem Vater auf der $B{\ddot{u}}hne$ exemplarisch vorgezeigt. In Manpasikchok wird die Grundlage zur inneren Vereinigung vorbereitet. $Zun{\ddot{a}}chst$ wird aus der Sicht der Nordkoreaner die $s{\ddot{u}}dkoreanische$ Gesellschaft, die an Habgier verhaftet ist, kritisiert. Als Alternative dazu wird das Gewissen, das die Habgier korrigieren wird, vorgeschlagen. Durch die Dialoge der Nordkoreaner wird die Wichtigkeit der Kommunikation betont, die erst dann verwirklicht werden kann, wenn sich die $S{\ddot{u}}d$- und Nordkoreaner mit gegenseitigem Vertrauen treffen. Manpasikchok bietet eine $M{\ddot{o}}glichkeit$ der kulturellen Vereinigung, indem sich die Leute aus beiden Teilen Koreas trotz des Dialekts gut kommunizieren. $Dar{\ddot{u}}ber$ hinaus bindet Oh Taesok das Volksspiel aus Nordkorea Bukchong $L{\ddot{o}}wenspiel$ mit dem $s{\ddot{u}}dkoreanischen$ Puppenspiel zusammen und veranschaulicht die Vereinigung als eine Perfomance auf der $B{\ddot{u}}hne$.

• 한국연극학
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• 제40호
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• pp.125-162
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• 2010

This is the study on the 'Theater State' in the Daehan Empire of the Emperor Gochung in the late 1900 with the theatrical concepts of cultural performance theory which has been useful for investigating historical, social, and cultural collective memories and their transformation mechanism in the society. The performance theory is based in the notion, '$Performativit{\ddot{a}}t$', by which the performance can contain vary performance forms. $Performativit{\ddot{a}}t$ is the notion which points up the certain process that can cause the perceptional emotion communication to the performers and audiences in the performance. The spectacle of a society is also understood and presupposed by the $Performativit{\ddot{a}}t$. Generally speaking, the spectacle has been used of explaining the visual cultural experiences in society. Fundamentally, spectacle had resulted from the latin 'spectaculum', which was used to designate theatrical representation in France. In the case of movie, spectacle was the grand show with showy technological attractions. The spectacle have been to show the political and socio-historical relationships in a society. But in my study, I want to start the premise that the cultural performance planed by the Emperor Gochung in the Daehan Empire has the attribute of 'theater state', which can awaken the certain collective emotion to connect the Emperor and his people in the Daehan Empire period of the Emperor Gochung of the late 1900. In addition to it, I search for the historical collective memories of the Daehan Empire. The government of the Daehan Empire was continuing with its efforts to enforce and recollect the imperial images and authority of the Emperor and his Empire to get the approval of the people and international society. The effect of spectacle consisting of theater state was the concrete effort to establish the collective memories of the Daehan Empire by remodelling and rebuilding the Seoul, the capital of the Empire and performing the national ceremony such as the korean pagent(Gae-Dung거둥) and parade to set the portrait of the Emperor(A-Jin어진), the geo-body of the Empire.

• 한국연극학
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• 제48호
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• pp.51-84
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• 2012

In Korea, historical plays took an epoch-making turn from the previous historical plays in terms of approaches to topic and material and methods of rewriting history in the 1990s. Historical plays became dehistoricized with individual, everyday life, and faction emerging as major codes of historical plays according to mistrust in history and grand narrative as the original and disappearance of trust in the growth and totality of history. A new trend became dominant of presenting fictionality prominent instead of reproduction of history and freely playing with history outside the context. While modern historical plays were subject to the content of history, post-modern historical plays sought after new history writing to tell a new story on history within a framework of fiction. Focusing on some of the trends in post-modern historical plays since the 1990s, which include play with history, daily life-style history writing, and reproduction patterns of colonial modernity, this study examined the goals, representations, and text strategies of new history writing in three historical plays, Generation After Generation(2000) by Park Geunhyung, The Mercenaries(2000) by Park Sujin, and Chosun Detective Hong Yunshik(2007) by Sung Giwoong. In Generation After Generation, the author adopts a plot of starting with the present and tracing back to the past, breaking down the myth of racially homogeneous nation. At the same time, he discloses that the colonial history is not just by the oppressive force of Japan but also by the voluntary cooperation of Korean people. That is, we are also accountable for the colonial history of the nation. The Mercenaries contrasts the independence movement during the colonial period against the modern history developed after Liberation, thus highlighting the still continuing coloniality, namely post-colonial present. The past is presented as the "phantom of history" making its appearance according to the request of the present hoping for salvation. The author politicizes history and grants political wishes to history by summoning the history by personal memories such as fictional diaries and letters with Messiah-like images opposed to the present of collapse and catastrophe. In Chosun Detective Hong Yunshik, the author makes an attempt at the microscopic reproduction of daily life by approaching the 1930s as the modern period when capitalist daily life started to take root. The lists of signs comprising daily life in colonial Gyeongseong are divided between civilization and savagery and between modern and premodern. With the progress of narrative, however, they become mixed together and reversed in the representation system in which the latter overwhelms the former.

• 한국연극학
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• 제40호
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• pp.277-305
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• 2010

Die heutigen Experimente, die seit fast 20 Jahren in den Theaterbereiche $durchgef{\ddot{u}}hrt$ werden, sind so verschieden, $da{\ss}$ wir gar nicht voraussehen $k{\ddot{o}}nnen$, wieweit sie ihre Grenze mehr erweitern werden. Sie brechen alle vertrauten theatralischen Konventionen, ob diese Konventionen mit Text, Schauspielkunst oder Raum usw. zu tun haben. Und sie fragen sich selbst, was Theater in der heutigen simulierten Gesellschaft bedeuten soll. Die vorliegende Arbeit untersucht anhand einigen $Auff{\ddot{u}}hrungen$, die von solchen Selbstbefragen ausgehen, wieweit sie sich von den tradtionellen Theaterabeiten entfernen und welche neue $Theater{\ddot{a}}sthetik$ sie herzustellen versuchen, um der $gegenw{\ddot{a}}rtigen$ Gesellschaft, besonders nach 1990 Jahre, zu entsprechen. Nach dem Zusammenbruch des Ost-Blocks hat sich die Welt radikaler denn je $ver{\ddot{a}}ndert$. Durch die $revolution{\ddot{a}}ren$ Technologien wie Mobilfunk und Internet verwischen sich die Grenzen zwischen Wirklichkeit und Fiktion, zwischen Original und Nicht-original mehr und mehr. Die letztliche globale Finanz- und Wirtschaftskriese hat die ganze Welt in Schockzustand versetzt, aber man scheint bei den verschiedenen Schreckenzeneraien und den negativen Meldungen daraus noch keine "Lehre" gezieht zu haben. Die Experimente, die in dem Bereich der zeitigen Theaterarbeiten gewagt werden, sind die Versuche, die Theater selbst macht, um eine den radikalen gesellschaflichen $Ver{\ddot{a}}nderungen$ entsprechende neue $k{\ddot{u}}nstliche$ Aufgabe zu suchen. In dieser Arbeit $m{\ddot{o}}chte$ ich sie, $ant{\acute{i}}-theatralische$ Strategien nennen, weil sie jenseits der konventionellen theatralischen Arbeitsweise liegen. Diese $R{\ddot{a}}ume$, wo solche $Auff{\ddot{u}}hrungen$ gespielt werden und $nat{\ddot{u}}rlich$ auch den Zuschauerraum $einschlie{\ss}en$, sind, die $R{\ddot{a}}ume$ des Abwesenheit und des Abweichens,,, weil sie dem $gew{\ddot{o}}hnlichen$ Wunsch des Publikums, alles zu sehen, entgegenkommen. Sie fordern dem Zuschauer, der auch zu ihren wichtigen theatralische Element $geh{\ddot{o}}rt$, $da{\ss}$ er an ihren $Auff{\ddot{u}}hrungen$ mit den ganz anderen Sichtweise als den ${\ddot{u}}berlieferten$ aktiv, teilnehmen, $mu{\ss}$. Sie wollen ihre $Auff{\ddot{u}}hrungen$ zu den $Erfahrungsr{\ddot{a}}umen$ machen, wo der Zuschauer ${\ddot{u}}ber$ sich und sein eigenes Leben selbst reflektieren kann, indem er die wahrgenommenen Ereignisse zu seinen eigenen Erfahrungen $zusammenf{\ddot{u}}gt$. Dadurch wird die Dichtonomie zwischen den Sichtbaren und den Nicht-Sichtbaren $entsch{\ddot{a}}rft$.

• 한국연극학
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• 제40호
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• pp.345-400
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• 2010

Konstantin S. Stanislawski(1863-1938) is one of the great acting-teachers and directors. Especially his 'System' influences this day like his period so many actors and directors in the world. In Korea, Stanislawski was introduced at first in 1920's by Kim, Woojin, dramatist. After that time, his system was influenced fast everyone in the korean drama world. As a result, so many translations of his books and researches of his system are done until nowadays, but it is not perfect for the correct understanding of Stanislawski and his system. It seems to be several causes in this misunderstanding. And the purpose of this thesis is at first to observe historically the results of researches and translations on Stanislawski and his system in Korea and then to bring it in order according to characteristics. In this thesis are the process of reception observed dividing 4 periods. The first period is from the beginning to the liberation in 1945. The second is to 1980's and the next is to the year 2000. And the final period is from that time to the present time. As a result are several characteristics found as followings: 1) translations of Stanislawski's first book like other books, for example, Building a Character and Creating a Role, an Actor Prepares, are fast all secondhand translations, that means, man translated it not from russian direct but japanese or english. It caused man to misusing of terms and then misunderstanding on the system. 2) the researches on Stanislawski in are fast all concentrated on the book, an Actor Prepares, so this leads man to regard it as his whole acting system. On the other hand, thesisses which deal with his last and final acting technique, "the Method of the physical Action" are relatively not so much. As though man knows the last, man used to think that the system is developed systematically from the psychological technique to the physical action or the method of the physical action is only the way to understand of stanislawski's acting method. The psychological method and the physical are not the divided, different acting technique, but pairs which are applied to different objects, that is, the actor himself and the role in texts. 3) the political aspects are not considered especially under the situation of Stalin's social realism. This lack of the political context having relation with the system acts as a obstacle upon understanding the correct, whole his system. But so many thesises on this theme in other countries are so vivacious. For example, man can find subjects like "Stanislawski and Meyerhold", "means of Stanislawski's method for theatres in the social context". There are also many interesting Questions related to the physical action. That is, is the physical action the final acting technique or the materialistic dialectical device to survive under the Stalin's rule? Is there some interrelations between stanislawski's physical action and Meyerhold's biomechanics? In conclusion, the researches on Stanislwski and his system are not enough to understand correctly and overcome the system. We have to start the research again at least from the direct translation his books written russian in order to apply it in a new times.

• 한국엔터테인먼트산업학회논문지
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• 제15권4호
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• pp.141-155
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• 2021

본 연구는 벨기에 출신의 연출가 이보 반 호브(Ivo van Hove, 1958~)의 연출적 시노그래피의 특성을 고찰하고 그의 연출작 <파운틴헤드>(The Fountainhead)를 통해 시노그래피의 수행적 실제를 규명하는 것을 목적으로 하고 있다. 반 호브는 파격적이고 화려한 무대 연출과 관객참여를 동반한 작품 <로마 비극>(Roman Tragedies)을 통해 전 세계적으로 명성을 떨치게 되었다. 그의 공간적 특성들을 자세히 들여다보면 작품의 정수를 담아내면서도 관객의 수행적 전환을 이끌어내는 요소들을 발견할 수 있다. 따라서 반 호브의 대표작들의 수행적 공간 특성에 관해 상세히 고찰하고, 이것들이 작품 <파운틴헤드>에 어떻게 적용되었는지에 관해 논의하고자 한다. 이 작품은 반 호브만의 공간 연출의 특성을 드러내고 고유한 무대 언어를 보여주고 있으며 그의 독창적 연출미학을 공간에 투영한다. <파운틴헤드>의 공간적 특성을 네 가지로 나누어 고찰하였다. 첫째, 상호 병립하는 미디어와 아날로그의 현존의 공간, 둘째, 에너지로 채워진 배우의 물질성의 공간, 셋째, 새롭게 활성화되어 배우와 관객이 신체적으로 공동 현존할 수 있는 공간, 넷째, 환유작용을 통해 살아 움직이는 내러티브의 공간이 그것이다. 추후 반 호브의 공간미학에 대한 활발한 연구가 이루어지길 바라며 본 소고가 그의 연출적 시노그래피 연구의 작은 시발점이 되길 바란다.

• 한국엔터테인먼트산업학회논문지
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• 제15권3호
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• pp.127-139
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• 2021

본 연구는 현대 뮤지컬 양식에 나타난 다양한 음악 장르를 시연하기 위해, 대표적인 뮤지컬 노래 장르를 선택하고 노래를 위한 발성스케일의 적용을 제시하였다. 뮤지컬 음악 장르는 뮤지컬 양식의 변화에 따라 1900년대 초반을 뮤지컬 초기, 1940-1960년대를 뮤지컬 중기, 또는 뮤지컬의 황금기, 1970년대 이후를 현대 뮤지컬로 나위면서 다양하게 등장한다. 뮤지컬 양식사의 변화에 따라 음악이 장르와 노래의 창법도 다변화 되었다. 이를 위해 본 연구에서는 대단위 분류로써 뮤지컬의 대표적인 장르로 <클래식 브로드웨이(Classic Broadway), 컨템퍼러리 브로드웨이(Contemporary Broadway), 재즈/블루스(Jazz/Blues), 팝/록(Pop/Rock)>을 선정하고, 소단위 분류로써 음악 장르를 대표할 수 있는 작품 5개와 대표 노래 5개를 선정하였다. 각 음악 장르를 대표하는 노래를 창법은 크게 <오페라의 유령>의 레짓, <인어공주>의 팝, <지저스 크라이스트 수퍼스타>의 락, <헤어스프레이>의 재즈/블루스, <해밀턴>의 힙합과 랩으로 나누어 발성 스케일을 제시하였다. 연구의 분석을 통해 뮤지컬 역사에 나타난 시대적 요구에 따라 다양한 음악이 뮤지컬의 재료로 사용되었으며, 이에 따라 다양한 창법이 필요하다는 것을 확인 할 수 있었다. 본 연구에서는 대표적인 5장르와 5작품을 선정하여 분석의 범위를 제한하였지만, 후속 연구를 통해 확대하고자 한다. 향후 이를 바탕으로 뮤지컬 보컬 교육의 다양성과 발성법을 연구하는 다각적인 후속 연구가 이루어지길 기대한다.

• 한국엔터테인먼트산업학회논문지
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• 제15권1호
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• pp.27-38
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• 2021

팬데믹으로 인한 사회적 거리 두기 시작으로 비접촉 사회를 형성하였다. 접촉을 제한하는 언 콘택트 시대가 도달함으로써 우리 사회 및 경제생활뿐 아니라 교육 활동에도 지대한 영향을 미치고 있다. 이 같은 감염병 사태에 대응하여 대학을 비롯한 모든 교육 기관들은 비대면 온라인 수업을 시행하였다. 특히, 예체능을 비롯한 실무 형태 위주의 학과 수업들은 비대면으로 인한 제한된 환경으로 많은 어려움을 겪고 있다. 가창 수업은 주로 1:1 대면 개인지도 또는 단체 수업 방법에서 비접촉 시대로 시행된 비대면 수업 전환으로 과도기를 경험하고 있다. 전통적인 교육 방식에 머물러 있던 국내 학교 현장에서 코로나 19 이후 비접촉 시대를 맞이하여 기술을 혁신하는 에듀테크가 본격화 할 것으로 전망되는 가운데 가속화된 교육 혁신에 대비하여 비대면 실기 수업이 나아갈 방향에 대해 살펴볼 필요가 있다. 본 연구는 언택트 가창 수업 방법연구를 위해 먼저 비접촉 사회로 인한 국내 대학 현황과 가창 수업 형태를 살펴본다. 그 사례 연구로 가창 수업 방법을 제시하고 그 수업을 수강한 학생들과 교수들의 설문 조사와 인터뷰를 진행하였다. 그와 더불어 비대면 가창 수업의 장단점을 조사하고, 만족하는 수업 방법의 연구결과로 '가창 녹화 모니터링 및 선행학습', '즉각적인 영상자료 보컬 분석 및 보충 음악 이론'이 두 가지 구성요소를 도출할 수 있었다. 시대적 변화와 함께 효과적인 비접촉 가창 수업을 위해서는 비대면 가창 수업의 문제점들을 보완하고, 새로운 비접촉 가창 수업 방법에 관한 지속적인 연구와 시스템 구축이 더욱 마련되어야 한다.

• 말소리와 음성과학
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• 제14권2호
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• pp.55-65
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• 2022

본 연구에서는 남성 뮤지컬 전공 학생의 발성 시 고, 중, 저의 후두 높이 조건에 따른 음향학적 측정치를 비교하고자 하였다. 또한 휴식 시 후두 융기의 높이를 기준으로 후두의 상대적 높이와 음향학적 측정치 간의 상관관계를 알아보고, 후두의 상대적 높이에 대한 예측 가능성을 확인하고자 하였다. 연구대상은 남성 뮤지컬 가창 전공 남학생 5명이었으며, 고, 중, 저의 후두 위치에서 발성한 /아/ 모음을 각각 10회씩 발성하도록 하여 음향학적 분석을 시행하였다. 발성 시, 휴식 시를 기준으로 고, 중, 저 위치에서의 후두 융기의 상대적 수직 위치를 측정하였다. 연구 결과, 후두의 상대적 위치는 휴식 시를 기준으로 유의한 차이가 있었다. 후두가 하강함에 따라 포먼트 주파수는 감소한 반면, 해당 주파수에서의 스펙트럼 에너지는 증가하였다. 포먼트 주파수는 후두의 상대적 높이와 약함-중간 수준의 정적 상관관계를, 스펙트럼 에너지는 중간 수준의 부적 상관관계를 보였다. 후두의 상대적 높이는 8개의 음향학적 측정치에 의해 예측되었다(수정된 R²=.829). 이를 통하여 비침습적인 방법으로 후두의 상대적 높이를 예측할 수 있는 가능성을 일부 확인하였다.