• 한국국방경영분석학회지
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• 제16권2호
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• pp.43-55
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• 1990

When people choose one way of action from various alternatives, they make value judgement. Due to limited capacity of human information processing, however, a decision maker cannot reflect his true subjective utility in evaluating alternatives especially for a problem which has multiattribute. The analytic hierachy model is a tool which converts scores derived from pairwise comparison with respect to each attribute to overall scores of the alternatives. Then the overall scores are utilized to choose an alternative. Therefore this model can be used to support people's value judgement.

• 한국콘텐츠학회논문지
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• 제18권11호
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• pp.161-170
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• 2018

본 연구는 임진왜란을 통해 본 기억의 서사 양상을 고찰한 것이다. 연구방법으로는 기억과 망각의 변증법을 활용하였다. 연구된 결과를 정리하면 다음과 같다. 첫째, 20세기까지 임진왜란과 이순신 중심의 기억 서사의 주류를 이룬 것은 이순신의 영웅담론이었다. 임진왜란 당대에 씌여진 "징비록"과 "난중일기"는 임진왜란에 대한 객관적 묘사와 주관적 묘사가 서사의 핵심이었다. 그러나 이순신이 중심이 되어 서술하였기에 백성과 격군의 겪은 임진왜란의 참상을 반영하지 못한 것은 한계로 지적할 수 있다. 둘째, 21세기에 들어서면서 창작된 김훈의 "칼의 노래"는 기존의 영웅 담론에서 벗어나 인간 이순신의 내면을 독백의 형식으로 그려내었다. 임진왜란과 백성 중심의 서사는 전란에 참여한 해상의병의 기록에서 알 수 있듯이 임진왜란에 대한 다른 서사를 보여주었다. 김한민 감독의 <명량>은 임진왜란에 대한 기존의 기억 방식을 수정한 것으로, 수많은 전쟁 장면을 통해 임진왜란 승리의 주역이 백성이고 이순신은 부수적임을 보여주었다. 역사의 진실은 기록된 것만으로는 전부를 알 수 없다. 소설과 영화와 같은 문화 텍스트는 임진왜란의 기억방식을 영웅이 아닌 개인에 두었으며 백성들의 능동적인 참여가 전쟁을 승리로 이끌었음을 보여주었다.

• International Journal of Computer Science & Network Security
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• 제21권5호
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• pp.9-15
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• 2021

It is a challenge for visually impaired people to access unfamiliar environments independently, hence the quality of life is reduced, and safety of life is compromised. An accurate and reliable door detection system comprising of way finding and indoor navigation can be beneficial for a large number of autonomous and mobile applications for visually impaired people. This paper illustrates an image-based door detection scheme for visually impaired people using stable features (edges and corners) including color averaging and image resizing. Simulation results show that the proposed scheme shows a significant improvement when compared with existing scheme.

• 영미문화
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• 제18권2호
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• pp.27-50
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• 2018

Old age is often compared as climbing mountains which requires walking out of breath, yet with wider vision. And it is also likened to the estuary where the river flows slowly and broadly into the open sea. Socially, old age has been regarded as a symbol of wisdom and reflection, and elderly people often take the role of sage who leads the community. On the other hand, the dementia, gray hair and wrinkles of old age were sometimes perceived as the decline of intellect and vitality. Especially, in the digital age in which technology makes people more sensitive to physical artificiality, the evaluation of the old age becomes more complex and obscure. In other words, some elderly people can not escape from Confucious convention of the elders first, which causes the denouncement by younger generations. On the other hand, some elderly people are becoming more adaptable to the trend of young people, emerging as the new elderly people. The anti-aging movement, early adaptation of IT, bioengineering regimen also strong for the advanced age. However, as the new elderly people are active in many fields of society, they also face intergenerational conflicts in some areas where remains the overlap between young people and them due to the limited openings in economy and culture. This study is a transdisciplinary research which can be called old age humanities. First of all, this paper looks at the aspects of lifestyles and intergeneration conflicts in old age in four Korean and Western literary works about the old people, and also searches how to improve the quality of the later life of old people, Overall, this paper aims to explore the way the old people can achieve the full life with the help of intergenerational dependency through building aging humanities and new communities for old people.

• 산업융합연구
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• 제6권2호
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• pp.75-92
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• 2008

The study defines the concepts of coaching, analyzes coaching process, and the impact of manger coaching on organizational performance. From these studies, coaches constantly monitor the coaching process, motivate and direct when members unable to find a way. Effective coaches work with the infinite variety of issues which people face as they embrace change, and resist it, enabling them to confront their hopes and fears along the way. Especially, the impact of coach is crucial to improve the organizational performance.

• 복식
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• 제56권7호
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• pp.1-17
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• 2006

This study purposed to examine Korean people's white clothes custom historically and to explain the aesthetic consciousness latent in the custom. Korean people preferred white clothes, even up to foreigners called them White-clad folk. Not only as in old historical literatures, but also in Soo-suh, Shin-Dang-suh including Sam-Kuk-Ji in China, white clothes were a real symbol to Korean people, ranging chronically far back to the age of ancient tribal countries, Sam-Kuk Period through Koryo Dynasty and even to modern age near the end of Chosun Dynasty, wearing with pleasure regardless of age, sex or social position. Even King himself in Koryo Dynasty is said to have worn white clothes when he was out of official hours. During the Koryo and Chosun Dynasty, white clothes were sometimes prohibited for various reasons including conflicts with the theories of yin-yang and the five elements but such regulations were not effective. To Korean people, white clothes were ordinary people's everyday dress as well as noble people's plain suits, saints' uniforms with religious meanings, ceremonial costumes, funeral garments, etc. The various uses show that white clothes have been worn by many people. The unique custom that a People have worn white clothes consistently for such a long time may contain very deep symbolic meanings representing the people's sentiments and spirits. The present study understood that the meanings come from religious sacredness, magical wish for brightness, the pursuit of purity originating from the people's national traits, assimilation with nature and the will to attain whole ascetic personality. Aesthetic attitudes based on aesthetic values summed up as sacredness, brightness, purity, assimilation with nature, asceticism, etc. are the aesthetic consciousness pursued by Koreans through their white clothes. For Koreans, white color is the origin of their color sense coming from primitive religions such as worshipping the sun and the heaven. In this way, Korean people's preference for white clothes began with primitive religions, was mixed with various social, cultural and religious influences and finally was settled as their durable spirit, symbol and beauty.

• 고전문학과교육
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• 제15호
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• pp.163-189
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• 2008

This paper is to reveal the relation between the epic of and paranoid personality disorder. I assume that the fact of not recognizing one's own face should be pathological problem. People who suffer from paranoid personality disorder show mistrust and anxiety. I expect that people who don't recognize their own faces from can be related to paranoid personality disorder. The epic of from "An Outline of Korean Folklore Literature" is related to the epic of mistrust and anxiety. The wife from distrusts her husband. She is in fear of being abandoned. She has a doubt that her husband has an affair, so she might lose him. After searching the epic of , I found some peculiarity of people's behave. When you have doubts about your lover, so you are in anxiety, it's hard to think logically. You keep digging for clues expecting that you would prove the unknown truth. It becomes really impossible to make a sense out of you. You cannot be persuaded. These all symptoms are related to paranoid personality disorder. Not every version of from "An Outline of Korean Folklore Literature" is all about symptoms. There are some versions show the solution. Separation for a specified period, self-examination, and recovery of distrust can be the way of solving the problem. In the scene of literary therapy practice, the epic of can be used for the treatment of paranoid personality disorder.

• 한국국방경영분석학회지
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• 제27권1호
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• pp.114-127
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• 2001

To support cooperative work in various scenes by computer systems, functions of sharing personalization, observation and control are needed. Especially, in advanced cooperative work, people have various position so that sometimes one person needs to restrict behavior of another. In this paper, we describe representation of access restriction of hypermedia system, which is framework of CSCW(Computer-Supported Cooperative Works) system we developed and propose a way to go on working cooperatively with people, restricting others.

• 한국임상보건과학회지
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• 제4권4호
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• pp.737-741
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• 2016

Purpose. To investigate awareness of vision correction surgery side effects and investigated side effects affect vision correction surgery decisions. Methods. This study was performed on 85 college students. The awareness of vision correction surgery, the awareness of vision correction surgery side effects, and investigated side effects affect surgery decisions. Results. 37.6 % (32 people) replied that the drying effects is representative side effects of the eye correction surgery. 68.2% (58 people) answered the reason of eye surgery is uncomfortable wearing glasses. 74.1%(63 people) answered the side effects does not affect vision correction surgery decision. Prior to hear a description of side effects, 31.8% percent people hope the surgery. after listening to explain of side effects, only 10.6% percent people hope the surgery. Conclusions. People who want to get vision correction surgery should check their vision condition through prior examination and consultation. What side effects in the operation should be reviewed. That is the only way to reduce side effects.

• 지역사회간호학회지
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• 제24권2호
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• pp.245-254
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• 2013

Purpose: This study was conducted to investigate factors influencing suicidal ideation in people with mental disorder. Methods: The subjects were 176 people with mental disorder from community mental health centers, social rehabilitation facilities, and university hospital psychiatric outpatient departments. The instruments used included a suicidal ideation questionnaire, a self-esteem scale, a spiritual well-being scale, a family support scale, and a professional support scale. Data were analyzed with t-test, one-way ANOVA, Pearson's correlation coefficient, and hierarchical regression analysis. Results: Suicidal ideation was influenced by age, history of suicidal attempts, and existential spiritual well-being. This study shows that suicidal ideation has negative correlation with existential spiritual well-being, self-esteem, family support, and age. Existential spiritual well-being, history of suicidal attempts, and age accounted for 30% regarding suicidal ideation in people with mental disorder. Conclusion: The lower existential spiritual well-being and age, the higher suicidal ideation. And also suicidal ideation was higher in people who had attempted suicide than in those who had not. Based on the outcomes of this study, it is necessary to design an intervention program that emphasizes existential spiritual well-being in order to decrease suicidal ideation in young people with mental disorder.