• 건축역사연구
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• 제8권4호
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• pp.39-62
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• 1999

Basic concept of this study is that architectural form as a material at present has meaning for the dweller's life on the past historical plane. Main method to recover history is ethnographic interview to dwellers. Secondary method is to analyze ancestors' writings, buildings in the background of the family photos, and past drawings and then to relate them with architectural form at present. Taxonomy is a starting point: general name of the building by outside researcher is quite different from it by inside dwellers. 'Haengrang-chae', servant quarter, has never been used for servants. Function of the haengrang went outside thatched houses at the front village. Firsthand observation or simple analyses as results of several precedent research are reexamined and criticized through this study. The mansion has moaning when we synthesize with the site location based on farming land and tenant farmer, and decline of the Kyongpo Lake. Territoriality of the mansion is reinterpreted to 'In-Out Structure' by Yin-Yang thinking, Dwellers extend buildings gradually to outside village, surrounding rear hills, the lake, DongHae Sea, and finally goes to imaginative Taoist heaven beyond real nature through the literary life. Confucius principle, known to govern upper class house at Yi Dynasty also affect general composition of the buildings: perpetuation of the family by ancestor worship, elder dominance and male dominance, fraternity love in the extended family, charity display by reception of guests, Taoist scholarly life harmonized with nature. However, the study of the particular life and usage of the dwellers reinforces or corrects general supposition of precedent researches. Unique shape of the house has been formed by convenience of the dwellers' life style, early modernized free thought over the rigid Confucius design principle, and female power in male dominant society.

• 한국실내디자인학회논문집
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• 제19권2호
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• pp.136-143
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• 2010

This study aims to seek a direction of development in apartment interior planning method, considering residential condition and historical planning schemes in South Korea and China. In this study, South Korea and China's traditional housing and modern apartment unit was studied to identify environmental attributes of residence. For Korea, Banga, where upper class residents lived, and modern urban Hanok were chosen to be analyzed. For China, two types of housing wear studied: Sahapwon, original form of China housing, and Yinong house which is a typical Sanghai house. First, the elements of living environment in two major cities; Seoul and Sanghai was defined to analyze factors of traditional houses in both cities. Depending on those factors, relationship among traditional and modern housing types were compared and analyzed, focusing on unit plan case studies for a better understanding of living environment in South Korea and China. From this study, similarities and differences between apartment plans in Seoul and Shanghai was examined according to their residential style, surrounding natural environment and lifestyle factors. In Seoul's apartment, spacial composition and movement lines were mainly formed around the public space in Seoul, while public space of living and dining room was located at housing entrance area in the Shanghai's residential system, configuring narrow form of housing unit. In respect of the natural environment, the unit plan of rectangular form in Seoul was more efficient in day lighting and wind circulation than the unit plan of narrow form in Shanghai. It was also found that cultural differences of stand-up and seat life style influenced on the composition of unit plans in Seoul and Shanghai.n Apartment cases in Seoul and Shanghai.

• KIEAE Journal
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• 제13권6호
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• pp.29-37
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• 2013

The modern town houses in Philippines has been changed through Spanish colonization over 300years and American military administration in 20C. Especially Cebu, the first contemporary capital of colonized Philippines by Spain, has various cultural characteristics and historical remains including old houses. By the economy condition in Cebu growing up, Bahay na bato, stone and wood house, has been settled for the elite or middle class of Cebu around 19C influenced by Spanish or Europe and Philippines native house called bahay kubo. Bahay na bato shows a common features, as revealed in this study, which all of them has a two stories with cut stone curtain wall and wooden beam and lintel, fronting the main street by approaching directly from street. And spatial separating also shown by setting living space to upper level instead of using storage or entrance hall called zaguan in lower level. Bahay na bato studied here shows a particular appearances in elevation, having volada and elaborate geometric or floral window pattern, also playing a role for ventilation with vetanilas below volada and main window in section. They have a rectangular plan with caida, sala, comedo, azotea almost similar to Spanish and ealier colonial Mexico style mixed with Philippines traditional style showing the strong spatial separation functionally and space wideness for party occasionally.

• 한국농촌건축학회논문집
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• 제3권2호
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• pp.57-70
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• 2001

The spatial composition of Korean traditional houses is based on the relation of spaces in the background of humanism, society, and composition. According to the analysis of it in this study, we make conclusions as follows; 1) Two compositive axises are formed according to age, sex and status which are the main factors of society and culture in the traditional society. 2) The house of '口-shaped' type in the traditional houses concentrates to the interior. To the exterior, it has the closed and conservative system. The wall in the outside of An-Chae intercepts the sight outward and the extension of space, while the wall in the inside is composed of doors and windows which make the sight and space concentrate to the interior. On the contrary, the doors and windows of Sarang-bang and Nu-maru of Sarang-chae open and extend to the exterior. 3) The spatial composition of the traditional houses is composed of geometrical order system and organic order system.

• 한국의류학회지
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• 제18권1호
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• pp.140-159
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• 1994

Heraldry, which originated from the culture of knights in the 12th century, came to be drawn on shields, and was inherited as a symbol of the family at the end of the 12th century and developed rapidly through the 13th and 14th century. Afterwards heraldry was in great vogue and used in the shields, clothes of men and women, armors, housings and flags. Therefore the citizen class as well as nobles and knights came to possess heraldry. In particular parti-color and impaled coat were accepted in the clothes, and served the dual purpose of status symbol and ornament in the 13th century. It can be said that the appearance of heraldry on the clothes was typical of the Middle Ages. The origin, generally accepted, was that the crusaders wore the surcots, also known as the cyclases, on the armors to prevent the powerful sun of Syria and dust of deserts, and to prevent the armors from rusting due to moisture. As the surcot was made of white linen or white silk till the beginning of the 13th century, knight's heraldry came to be put on the surcot in order to identify each corps. According as the coat of mail covering all the body was devised, the same heraldry attached on the shield seemed to appear on the clothes of surcot or jupon(afterwards pourpoint) in order to identify the status in the battlefield and tournament. Heraldry, a system of mark in the 12th century, was used as a symbol of authority of the upper class such as the Royal House, nobles and knights, and may have been mysterious instruments in the Milddle Ages. However, in the modern times of the 20th century heraldry has come to be a kind of symbol marks such as badges and banners symbolizing the hallmark of the goods of enterprises, organizations and groups. Heraldry, existing up to now, of the individuals as well as international organizations can be seen as a result of deep-rooted tradition for esthetic appreciation and symbolism for heraldry.

• Pediatric Gastroenterology, Hepatology & Nutrition
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• 제3권1호
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• pp.17-22
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• 2000

목 적: 우리 나라 청소년기 소아의 H. pylori 감염 유병율을 조사하고, 사회경제적 요인이 청소년의 H. pylori 감염에 어떠한 영향을 미치는지 알아보고자 하였다. 대상 및 방법: 1996년 10월 부천시에 살고 있는 10~15세의 532명(남아 285명, 여아 247명)의 소아를 대상으로 채혈을 시행하여 혈청학적인 방법(serum IgG antibody)으로 H. pylori 감염을 진단하였다. 설문지를 통하여 성별, 연령, Hollingshead index에 따라 분류한 사회경제적 수준, 주거형태(전세 또는 자가), 혼잡지수(crowding index)를 조사하였는데, 532명 중 375명(70.5%, 남:여=205:170)의 설문이 회수되었다. Hollingshead index는 부모의 교육정도와 직업을 고려하여 구분하였고 crowding index는 식구수/방수로 구하였다. 각각 단변수 회귀분석 후 의미있는 결과를 모아 다중회귀분석을 시행하였다. 결 과: H. pylori 유병률은 남아에서 17.1% (32/205), 여아에서 16.5% (28/170)로 통계적으로 유의한 차이는 없었다(P=0.88). 10~11세, 12~13세, 14~15세의 세 연령군으로 나누어 비교한 결과, 연령이 증가할수록 H. pylori 유병률은 각각 10.3% (7/68), 15.9% (25/157), 20.7% (31/150)로 유의한 증가를 보였다(P=0.05). 사회경제적 수준을 Hollingshead index로 구하여 세 군으로 나누어 비교한 결과, 사회경제적 수준이 높을수록 H. pylori 양성은 각각 20.0% (23/115), 16.0% (39/244), 6.3% (1/16)로 감소하는 역비례 관계를 보였으나 통계적으로 유의한 차이는 아니었다(P=0.16). 전세와 자가를 비교했을 때 H. pylori 양성은 각각 15.7% (22/140), 17.5% (41/235)로 유의한 차이가 없었다(P=0.66). 혼잡지수(crowding index: 식구수/방수)가 1.5 미만일 때 H. pylori 양성은 16.0% (26/163), 1.5 이상일 때 17.5% (37/212)로 유의한 차이가 없었다(P=0.70). 다중회귀분석 결과 H. pylori 감염에 대해 연령은 odds ratio 2.2 (95% confidence interval 0.9~5.4), Hollingshead index에 의한 사회경제적 수준은 odds ratio 3.6 (95% confidence interval 0.5~28.9)이었다. 결 론: 부천시 청소년기 소아의 H. pylori 감염유병률은 16.8%이며, 부모의 교육정도와 직업에 따른 사회경제적 수준이 가족내 혼잡도, 주거형태보다 감염에 더욱 영향을 미치는 것으로 보인다.

• 농촌의학ㆍ지역보건
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• 제21권1호
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• pp.97-105
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• 1996

본 조사는 쓰레기 종량제 실시에 대한 시민의 참여 정도와 감량화 및 규격봉투 사용 실태를 평가하고 그 문제점을 도출하여 포항시의 종량제 완전정착 정책과 쓰레기 처리 개선방향을 제시하고자 1995년 2월 6일과 2월 7일에 남 북구의 각각 4개 지역 (8개 지역)에서 배출된 일반가정의 생활 쓰레기를 조사하고, 이 지역의 배출 쓰레기 중에서 임의로 채취한 500 l에 대하여 물리적 조성을 조사하였다. 규격용기 사용율은 전체 지역 평균은 93.4%로 나타났으며 주거 형 태별로는 집단(아파트)지역이 95.6%로 단독주택 91.3%보다 높았다. 소득 정도별로는 저소득층과 중소득층이 각각 96.4%, 96.3%로 고소득층의 87.5%보다 높게 나타났다. 수거방식별 규격봉투 사용율은 아파트지역의 콘테이너방식이 95.6%, 타종수거 96.5%로 문전수거 86.1%보다 높았다. 지역별 쓰레기 성상(물리적 조성)표본 조사결과 음식물류가 57.4%로 가장 높았고 다음이 종이류가 18.7, 플라스틱류 10.3%, 섬유 7.9%, 병류 27%, 고철 캔류 1.4%. 나무 고무 0.7% 순으로 나타났다. 재활용품 함유율을 조사 한 바 전체 발생량의 20.2%를 차지하고 있으며, 남구 지역은 21.8%, 북구지역은 18.5%를 차지하였다. 주거형태별로는 단독주택보다 공동주택이 각각 25.7%, 14.7%로 공동주택이 분리 수거 배출이 잘되고 있고, 수거형태별로는 문전수거 34.3%, 타종수거 17.1% 그리고 콘테이너 수거 14.7% 순이였다. 각 지역별 20리터 용기 5개씩을 성상조사 결과 규격봉투안에 상품구매 포장이 46.3%로 가장 많이 들어 있었고, 실내 보관시 포장이 29.5%, 규격봉투외 포장이 24.2% 순으로 이중 봉투 상태였다. 규격봉투이외 1.9개(전체포장지의 75.8%)의 포장봉투가 더 필요했다. 발생 쓰레기의 전반을 차지하는 음식물 쓰레기의 사료화, 퇴비화 등 자원화 정 책과 재활용품의 적극적인 분리배출을 유도하여 친환경적 쓰레기처리시설에 적극적인 투자를 하이야 할 것이다.

• Journal of Preventive Medicine and Public Health
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• 제24권2호
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• pp.232-242
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• 1991

가정내 아동구타 발생현황과 그 관련요인을 조사하기 위하여 1990년 5월 1일부터 10일까지 대구시내 2개 국민학교(중상류 밀집지역 학교 519명, 저소득층 결집지역 학교 504명)와 경북도내 농.어촌 각 1개교(120명 및 112명)의 4, 5학년(대구시내 학교에서는 각학년마다 5개 학급씩 무작위 추출, 농.어촌 학교에서는 전원) 아동 1,255명을 대상으로 설문조사하였다. 조사직전의 한달(1990년 4월 1일$\sim$30일)동안 매맞은 아동은 918명(73.1%), 매맞지 않은 아동은 337명(26.9%)이었으며 매맞은 아동중 심하게 매맞은 아동(발로 차는 정도 이상으로 한달에 2회이상 맞은 경우)이 57명(6.9%), 중등도(심한 정도 이외의 모든 매)로 매맞은 아동이 831명(66.2%)이었다. 매맞은 비율과 정도는 도시의 두학교간과 도시와 농.어촌간에 뚜렷한 차이가 없었다. 매맞은 이유는 부모말을 듣지 않아서(61.9%), 말썽을 부려서(34.9%), 공부를 못해서(33.3%)가 가장 많았으나 심하게 매맞은 아동 가운데는 잘못한 일이 없는데 때리는 사람의 화풀이로(16.1%) 또는 이유를 모르고 맞았다(5.7%)는 아동도 있었다. 매맞은 후에는 대부분 아동이 잘못을 뉘우치고 잘못하지 않겠다고 했으나(65%), 심하게 매맞은 경우에 집을 나가버리고 싶다가 20.7%, 죽고 싶었다고 한 아동이 9.2%나 되었다. 매맞은 결과로 멍이 들은 경우가 매맞은 아동의 52.7%로 가장 높았으나 골절(2.5%), 살이 찢어진 경우(1.5%)도 있었고 의식을 잃고 쓰러진 아동(0.2%)도 있었다. 심리적 행동상의 장애로는 심하게 매맞은 아동의 31%가 공부하기 싫다, 살기 싫다 17.2%, 집에 가기 싫다 13.8%로 매맞지 않은 아동에 비해 높은 호소율을 보여 아동구타에 따른 신체적 손상 뿐 아니라 정신적 후유증 또한 심각한 것으로 나타났다. 매맞은 을과 통계적으로 유의한 관련성을 나타낸 요인은 아파트(6.6%)나 단독주택(6.2%)에 사는 아동보다 상가건물(14.0%)에 사는 아동이 심하게 매맞은 율이 높았고(P=0.018) 자기집(6.3%)에서 사는 아동보다 세들어 사는 아동(8.4%)이 심하게 매맞은 율이 높았다(p=0.05). 부모가 맞벌이 하는 아동(9.1%)과 부모 모두 직업이 없는 아동(20.7%)이 심한 매를 맞은 율이 아버지(5.1%)나 어머니(4.5%)만 직업이 있는 아동보다 높았다(p=0.006). 가족 중 질병을 앓는 가족이 있는 아동(80.8%)이 질병을 앓는 가족이 없는 아동(71.4%)보다 매맞은 율이 높았고(p=0.001), 부모사이에 다투는 빈도가 높을수록 구타발생률이 높았다(p=0.000). 아버지의 직업이 전문직일 때 매를 맞지 않은 비율(39.4%)이 전체(26.9%)에 비해 유의하게 높았다(p=0.01).

• 한국산학기술학회논문지
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• 제20권2호
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• pp.605-621
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• 2019

본 연구는 사회경제적 계층에 대한 고정관념과 편견을 측정하는 한국판 대학생용 계층차별주의 태도 척도를 개발하고 타당화하는데 그 목적이 있다. 이를 위해 연구 1에서는 관련 문헌, 대학생들 대상으로 한 개방형 설문지 자료를 수정된 합의적 질적 연구 방법으로 분석한 결과 및 전문가 자문을 토대로 주요 구인과 초기예비문항을 제작한 후 440명의 대학생을 대상으로 탐색적 요인분석과 신뢰도 분석을 실시하였다. 다음으로 연구 2에서는 400명의 대학생을 대상으로 총 14문항에 대해 확인적 요인분석을 실시하였고, 그 결과 연구 1에서 도출된 상향 계층차별주의 태도와 하향 계층차별주의 태도의 2개 요인이 자료에 적합한 것으로 나타났다. 신뢰도 및 타당도 검증 결과, 높은 수준의 검사-재검사 신뢰도와 더불어, 연령, 주관적 계층, 정당한 세상에 대한 일반적인 믿음, 부정 정서(우울, 불안), 적대감과의 유의미한 상관관계를 통해 준거타당도가 확인되었다. 또한, 연령, 주관적 계층, 가정의 총수입, 및 정당한 세상에 대한 일반적 믿음 외에 K-CAS가 추가적으로 부정정서(우울, 불안) 변량의 5%를 설명하여 증분타당도도 확인되었다. 본 연구는 향후 국내에서 계층차별주의 관련 개입 및 예방 연구 및 프로그램 개발 등에 활용 할 수 있는 도구를 개발하고 타당화하였다는 점에서 주요 시사점이 있다.

• 건축역사연구
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• 제20권4호
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• pp.61-80
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• 2011

This study estimated the prototype of Yangjindang at the time of its foundation by putting together the literature and discovered data and historical research on family related to Sangju Yangjindang, and looked at its architectural characteristics. These are summarized as follows: First, Yangjindang is an office building which was completed in three years [1629] after its start of construction when Keomgan Jojeong was at the age of 72 [1626] in his latter days and it was used for performing ancestral rites for Jojeong's forefathers of the head family of Pungyang Jo by family origin. Yangjindang was founded as a base of utopia for putting ancestral rites & commemoration, harmoniousness of a tribe, and educational idea into practice together with Ojakdang. Such a movement can be judged to interpret and apply the circumstances of the times realistically and flexibly where they tried to pursue the promotion of Confucianism & studies of the proprieties as well as the consciousness of practice, and to bring a tribe into harmony after the war through the retirement of Toegye School. Second, it is located at a topographically ideal spot on the edge of the Jangcheon-a tributary of Nakdong with a good physiology and landscape and its location was also the lot for a house of Jojeong's ancestor, which was burned down by war. Behind such a location and planning of Yangjindang, it is presumed, though not certain that it was modelled after Naeap village at Andong- Jojeong's parents-in-low's home. Third, as for its foundation size, it's a head house as much as about more than 100-kan, and its structure is composed of Samyo, Bonche, and Yangjindang. In addition, arrangements of buildings and its composition system and renovation procedures followed Chu-tzu Garyoe. Composition of Samyo can be restored to Yangjindang, Jugo, Woesammun, and Samyo; however, there has been no case of existence in case of Jugo building composition & arrangement takes on an aspect of a compromise between Gamyojido and Sandangjido of Garoe, which seems to be the result from flexibly interpreting and applying the rituals and studies of the proprieties of Toegye School in keeping with locational topography and realistic circumstances while making it a principle for them to observe by Toegye School. There exists a difference between Bonche and its counterpart of the upper class housing at Sangju district in that Bonche[main building] is a squre-shaped 'Ttuljip' typical of Andong setting a family ancestral ritual as a main function. Fourth, there existed a lot of hardships in raising money to cover repairs in time of doing repairs to this structure after 180 years since its establishment. In case of the repair work on Bonche, the level of renovation was limited to the replacement of old materials for rafters, doorpost, roof members and railings with new materials, together with partial alterations in case of window system. It is estimated that Yangjindang was renovated in 1808, and afterwards it was renamed Okryujeong after being re-built at another site. Through the repairs, the floor was expanded for the clan's meeting, and angle rafters and roof members were mended as well. Especially, the plane and structure of Okryujeong which was re-built at another site are expected to give clues to its restoration due to the resemblance to original appearance of Yangjindang at the time of its renovation in 1808.