• Safety and Health at Work
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• 제12권1호
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• pp.1-9
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• 2021

This review article addresses the role of safety professionals in the diffusion strategies for predictive analytics for safety performance. The article explores the models, definitions, roles, and relationships of safety professionals in knowledge application, access, management, and leadership in safety analytics. The article addresses challenges safety professionals face when integrating safety analytics in organizational settings in four operations areas: application, technology, management, and strategy. A review of existing conventional safety data sources (safety data, internal data, external data, and context data) is briefly summarized as a baseline. For each of these data sources, the article points out how emerging analytic data sources (such as Industry 4.0 and the Internet of Things) broaden and challenge the scope of work and operational roles throughout an organization. In doing so, the article defines four perspectives on the integration of predictive analytics into organizational safety practice: the programmatic perspective, the technological perspective, the sociocultural perspective, and knowledge-organization perspective. The article posits a four-level, organizational knowledge-skills-abilities matrix for analytics integration, indicating key organizational capacities needed for each area. The work shows the benefits of organizational alignment, clear stakeholder categorization, and the ability to predict future safety performance.

• International Journal of Computer Science & Network Security
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• 제22권7호
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• pp.294-300
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• 2022

The article highlights the European experience of innovative educational technologies of training management specialists. Based on existing strategies, relevant in the European educational space, the introduction of regulatory elements to maintain a balance between the traditional and innovative format of the educational process, which is typical for the Ukrainian education system is proposed. The article aims to single out educational and technological innovations into a separate cluster of managerial training at different levels in the context of the principles of the modern synergetic sociocultural paradigm. The main objectives of the work are to develop settings to ensure the effective functioning of innovative educational technologies. Among the synergetic principles of educational technologies, providing the formation of necessary competencies of future managers, are: self-organization, interdisciplinarity, nonlinearity, individuality, and technologization. The methods used in the scientific study can be attributed to the group of scientific synergetic methodology. So, the training of specialists in management, implemented in the European practice assumes the use of new educational strategies. These technologies provide both the necessary skills of different levels (hard-soft-digital skills) and the observance of value components (solidarity, ethics, inclusiveness, openness).

• 한국과학교육학회지
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• 제41권4호
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• pp.311-324
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• 2021

이 연구에서는 예비과학교사가 교육실습에서 수업을 설계하고 실행하는 과정을 CHAT을 활용하여 심층적으로 분석하였다. 서울특별시에 소재한 사범대학의 화학교육과에 재학 중인 예비교사 5명이 연구에 참여하였다. 예비교사들의 교육실습을 참관하며 문서 자료를 수집하였고, 심층 면담을 실시하였다. 근거이론에 기반한 지속적 비교 방법으로 자료를 분석하였다. 연구 결과, 예비교사들은 수업 설계를 위한 결정 권한이 부족하여 어려움을 겪었고 지도교사와 직접적인 갈등을 겪기도 하였다. 또한 예비교사들은 교과 오리엔테이션과 수업 참관으로도 수업 설계를 위한 맥락적 정보를 충분히 얻기 어려웠으며 이는 예비교사들의 수업 설계에도 어려움을 가져왔다. 연속된 차시의 수업을 여러 명의 예비교사가 나누어 맡을 경우, 수업의 연속성이 떨어지는 등의 여러 문제점이 나타났다. 예비교사들이 학생들을 평가할 수 있는 권한은 제한적으로 주어져 예비교사들은 추가적인 평가를 실시하였다. 예비교사들이 평가를 실시할 때 전문성이 부족한 모습이 나타났는데, 이에 대한 원인은 사범대학의 교육과정에서 찾을 수 있었다. 이상의 연구 결과가 갖는 의미와 이 결과를 바탕으로 더 나은 교육실습을 제공하기 위한 방향을 논의하였다.

• 한국과학교육학회지
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• 제41권3호
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• pp.267-281
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• 2021

참여로서의 학습에 대한 관점의 전환은 실행 과정에서의 학습자의 정체성 변화 및 발달(identity world, 정체성 작업)에 관심을 두게 한다. 본 연구는 정체성의 지속적이고 유동적인 과정에 관심을 두며, 그에 따라 정체성 작업이 일어나는 학습자를 둘러싼 구조와 그 구조 속에서 개인의 행위 및 행위력의 발현에 초점을 둔다. 이러한 관점에서 구조, 행위력, 정체성을 변증법적으로 이해하기 위한 이론적 도구로써 Holland et al.(1998)의 실행 과정에서의 정체성(identity-in-practice) 이론을 소개한다. 이 이론을 대표하는 개념은 '인식된 세계', '위치성', '자아 저술'이다. '인식된 세계'는 인간의 행위에 의해 지속적으로 재구성되는 의미의 그물망이자 동시에 인간의 행위를 조각하는 사회적 힘으로 이해되며, '위치성'은 이 세계 속에서 자신의 사회적 위치에 대한 이해를 의미한다. '자아 저술'은 위 두 개념을 종합하는 차원으로서 개인은 인식된 세계 속에서 실행을 통해 다양한 사회적 목소리를 협연하여 자아를 스스로 형성해간다는 의미를 담고 있다. 본 연구는 이 개념을 바탕으로 과학 교육의 선행 연구 분석을 통해 이 이론의 다양한 활용 사례를 기술했다. 그러나 사회문화적 접근을 취하는 이 이론의 특성상 해외 연구 사례가 단순히 우리에게도 적용될 수 없기에, 국내 상황에서 본 이론이 활용될 수 있는 방향을 논의하여 방법론적 도구로서 이 이론의 적용가능성을 확장하고자 하였다. 다층적이고 지속적이며 누적적인 정체성 작업을 강조하는 본 이론의 도입이 시대적으로 요구되는 과학 교육 개혁의 지평을 넓히는 자원으로 활용되기를 기대한다.

• 성인간호학회지
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• 제12권4호
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• pp.690-705
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• 2000

This ethnography was based on Kleinman's explanatory model of a health care system. It is conducted to make thick discription of illness conception of the elderly in a sociocultural context. The basic assumptions were as follows. 1) A health care system is a cultural system, and as with any other cultural system, it is a system of symbolic meanings anchored in a particular arrangement of social institutions and patterns of interpersonal relationships; 2) In all societies health care activities are more or less interrelated. Therefore, they need to be in a holistic manner as socially organized responses to disease that constitute a special cultural system; health care system; 3) Health and illness experiences are the natural process of disease. Individuals who recognized a for state of health, their family, neighbors, and communities define the state, search for causes of the health problems, and response to it. According by, they proceed to search for healing stratagies. So, understanding of the illness experience is the starting point for health care. The study participants were 12 elders aged 60 or more. The fieldwork was conducted in an agricultural clan village of Namwon city. The data collection and analysis were cyclic, from descriptive observation, domain analysis, focused observation, taxanomic analysis, selected observation, componential analysis, and finally cultural themes were all analysed. Proxemic and text analysis techniques were used according to the characteristics of the data. The data of sociocultural context and descriptive data were collected from 1990 to 1992. Informations on illness concepts were collected during 1994 using focused observation. Data confirming and contrast observations were conducted from 1997 and 1999. Illness concepts of the elderly were taxonomized supernatural cause, non-supernatural cause, immediate cause, and ultimate cause. The supernatural ones were ancestors, god of home, god of village, and ghost such as 'sal(evil force of dead man)' and 'gagqui(ghost of begger)'. The non-supernatural ones were Ki, natural phenomenones, natural objects, foods, human and human behaviors. Immediate ones were insufficiency and overflows, discretion and consolidation, disorder and out of order, cloudness and contamination, and fluctuation and stagnation of supernatural cause and non-supernatural ones. Ultimate causes were intrusion and loss of supernatural and nonsupernatural ones. The cultural themes of illness concepts of the elderly are: 1) illness concepts are not based on causality principle, but on reciprocal principle; 2) illness concepts are affected by social level and charicteristics of the patients; 3) the causes of disease are recognized as imposed both positive and negative effects on health based on interpretation of the indiviuals; 4) illness concepts reflects on principles of everyday life of the society members such as hierachial structure and group cohesiveness; 5) illness concepts are ruled on principle of reciprocity and spread; 6) illness concepts are interrelated with physical environment of the participants. It can be concluded that the illness concepts of the elderly in a traditional clan village are a component of health care system as a cultural system based on these results. The these results can be a useful basis for gerontological nursing practice and education.

• 미술이론과 현장
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• 제4호
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• pp.105-121
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• 2006

The term 'modern', in broader sense, refers to the concepts like modernity, modernization, modernism and the like, which came from Westernization impling the recognition of indigenous culture as being inferior to Western culture by comparison along with the expanded influences of the Empire of Japan. These concepts, however, rather than evolving from Western standards, came into being as a form of civilization led by Japan which had already tasted the fruits of modernization by 1920s. Since 1920s, the policy of, so-called, reconstructing Asian countries by Japan came to create eastern way of modernism, as a new East Asian trend mainly revealed in China which was against colonization after Japan's invasion and conquest of Manchuria. Therefore, Eastern' modern' unlike Western one could be understood in the widespread terminology, 'Modern(摩登)' in Shanghai, reflecting consciousness like 'Fashion' or 'Trend' in female images on a variety of visual media. By 1930s it was the most notable that 'modern' was accepted as something similar with 'Fashion', or 'Trend' in sociocultural contexts. These atmosphere had led commercial arts to enable to communicate with the public in a great deal of supports and success in Shanghai which was widely regarded as the citadel for the inflow of Western culture, among which transformations in female images were remarkable as a representative form of culture. It is also remarkable that 'historical modernity' transforming from the feudal age to modern society was considered a synchronic modernity, and nationalism was regarded as a sort of being modern, while involved in the newly-changed female images as a fashion mode. Changes in fashion including hair style in Shanghai by 1930s, as a way of expressions showing what was modern through commercial artistic productions, were easily noticed in visual media as an outlet of modern women's inner desire revealing their pursuit for new mode of life in metropolitan cities. As a characteristic of the time creating a new code of visual female images, it is notable that there existed another form of 'modern' satisfying socio-cultural needs of the general public seeking for being 'modern'.

• 대한약침학회지
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• 제20권4호
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• pp.230-234
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• 2017

Objective: Neurasthenia is a disease which consists of increased fatigue or bodily weakness and exhaustion plus pantalgia, dizziness, headache and other symtoms relevant to autonomic nerve dysfunction. There are plenty of studies investigating the history of diagnostic criteria of neurasthenia, which is influenced by diverse cultural(or social) environment. The obejective of this study is to provide review of the previous studys on the changes of neurasthenia diagnoses in the context of local area to find meanings of these transition and improve health care for psychiatric patient. Methods: Literature review was conducted on studies demonstrating diagnostic criteria of neurasthenia with cultural(or social) environment. We investigated the literature reviews or observative studies which described alteration of diagnostic criteria of neurasthenia and assessed its significance. After selecting eligible studies, the authors read the articles and summarized the meaningful contents those were significant in clinical practice. Results: Transformation of Chinese Classification of Mental Disorder(CCMD) integrated with internationally utilized DSM-IV or ICD-10 is controversial about its significance in that it had limited effect on public health care due to the variables of sociocultural context, but primarily differentiated neurasthenia from other disorders. The latter one can be the directing point of the diagnostic criteria of other culture-bound diseases, which is the traits of not outstanding mood(or affect) than other neurotic disorders. Conclusion: As diagnostic criteria of neurasthenia varies, the significance of this variation is controversial, but could be the paragon of other culture-bound diseases.

• Journal of Medicine and Life Science
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• 제20권1호
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• pp.15-20
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• 2023

Medical schools realize their social accountability in cultivating future doctors as decision-makers of medical care in the future society as an axis of society and carrying out communication, research, and medical service (medical care). This study summarized the social accountability status of eight medical schools in Korea, including the characteristics, activities, and programs in the sociocultural context. The data from the self-evaluation research reports of eight medical schools were classified and organized according to education, research, and medical care services. The medical schools offer related subjects, community service activities, and clinical practice, allowing active participation in local health promotion and disease prevention. Community health information research was conducted considering the difference between the local natural environment in which the medical school is located and the frequency of diseases. Medical schools and hospitals collaborated to conduct domestic and foreign health education volunteer activities. Social accountability must be prioritized, considering the importance of medical schools' functions and roles in a high knowledge-information society. Both doctors' medical capacity and competence to actively participate in developing medical care and health policies for the community should be strengthened.

• Child Health Nursing Research
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• 제7권4호
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• pp.421-433
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• 2001

The purpose of this phenomenological study was to understand the lived experience of mothers of children with muscular dystrophy. The participants were 11 mothers recruited by snowball sampling, who agreed with the objectives of the research and could verbally communicate with the researcher and who lived with their sons who had muscular dystrophy. Data collection was done through in-depth interviews with participants in their own homes. Each interview took 50 to 120 minutes. All of the interviews were audiotaped and then transcribed. Data were analyzed using Colaizzi's (1978) method of phenomenology. From the transcripts 109 significant sentences and phrases were selected and 13 clusters of themes were categorized from 67 significant statements. These results were integrated into the essential structure of the lived experience of mothers of children with muscular dystrophy. 1. Anxious and relying on chance due to indefinite diagnosis. 2. Only able to cry with shock because of son's fatal disease. 3. Seeing the future as dismal and feeling resentment that this disease in transmitted through the mother. 4. Feeling caught between a husband who is distancing himself from his family and the family which is disintegrating. 5. Feeling like a sinner for transmission of genetic disease(Feeling guilt for conceiving a son with a genetically transmitted fatal disease). 6. Empathizing with other suffers of muscular dystropy and their parents in their grief and helping to dissipate their heavy feelings. 7. Deciding to sacrifice self as a way of taking responsibility for giving birth to a handi-capped son. 8. Losing hope (feeling despair) as son's condition deteriorates in spite of all attempts to help him. 9. Wishing to die with son who becomes progressively immobile. 10. Accumulating Han*(한, 恨), because of rising Hwa(화, anger), and becoming sick both mentally and physically. 11. Seeing events as destiny and finding self-control through faith. 12. Finally, giving up sacrificing self for son and becoming concerned(involved) with other children in the family. 13. Feeling fear at son's impending death. This is the first research on the experience of Korean mothers of children with muscular dystrophy. In applying the phenomenology research method, this study not only helps health professionals understand the experience of these mothers in the Korean patriarchal social system, but the researcher, as a nurse, can share their agony and grief through identification of their inner world through in-depth personal interviews. The results obtained in this study will not only help in the development of family nursing practice for families with genetically transmitted diseases but also prepare basic data for family nursing practice in the Korean sociocultural context.

• 인간행동과 음악연구
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• 제20권1호
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• pp.47-74
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• 2023

본 연구는 A 교육대학원에 재학 중인 15명의 예비 음악 교사들을 대상으로 세계시민교육 역량 제고를 위한 강좌를 개발 및 실현하고, 그 효과성을 탐색하였다. 강좌는 세계시민교육의 여러 주제 중 다양성과 포용을 바탕으로 한 다문화 교육에 중점을 두고, 관련 이론 탐색을 통해 음악의 사회·문화적 산물로서의 본질을 이해하고, 참여자 주도로 중학생을 위한 수업 방안을 개발 및 실현하는 과정으로 구성되었다. 사전/사후 검사 결과 강좌 전후로 첫째, 예비음악교사들의 다문화 교육 태도가 향상되었고, 특별히 교사의 역할에 대한 태도가 큰 폭으로 증가하였다. 이는 본 연구의 강좌가 예비교사들로 하여금 다양성 및 다문화 교육과 관련한 인식과 편견을 반성하고 음악 교사로서의 역할을 고민하도록 도왔기 때문으로 여겨진다. 둘째, 다문화 교수 효능감의 향상 중 다문화 상황에서의 교육 및 다문화 교육 교수 효능감 향상이 두드러졌는데, 이는 성찰지를 통해 본 강좌가 음악의 사회·문화적 산물로서와 상징적 표현 가능성의 가치를 깨닫도록 한 영향임을 알 수 있었다. 또한, 강좌는 실질적인 삶의 문제들을 풀어나가는 변혁적 교수법의 필요성 인식과 실천, 음악에 대한 다각적인 이해와 탐색을 바탕으로 한 세계시민교육의 여러 주제들의 접근을 도와 예비음악교사들의 세계시민교육 역량을 발전시키는데 도움을 주었다.