• 한국철학논집
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• 제29호
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• pp.231-253
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• 2010

향수(向秀)는 위진현학(魏晋玄學)의 발전에서 자연(自然)과 명교(名敎), 개체의식과 사회의식을 합일을 모색했다. 이러한 그의 입장은 정욕(情欲)과 인륜(人倫)을 중심으로 인성(人性)을 파악하는 관점에서 두드러진다. 향수(向秀)는 인성(人性)이 모든 사물의 생성변화의 근본인 '자연지리(自然之理)'로부터 비롯된다고 하여, 정욕(情欲)과 인륜(人倫)에 타당한 근거를 부여한다. 또한 정욕(情欲)은 이성적 사유능력을 바탕으로 우리의 생명을 충실하게 하는 원동력으로 파악하는 동시에, 부정적 욕망에 대해서는 사회성이자 사회규범이라 할 수 있는 '예(禮)'로써 절제할 것을 주장한다. 따라서 향수(向秀)의 인성(人性)은 긍정적 욕망 충족을 이끄는 동시에 부정적 욕망을 제어하는 주체이다. 이러한 그의 관점은 '임성(任性)'과 '당분(當分)'의 논의에서도 확인할 수 있다. 즉 긍정적 욕망은 충족하고 부정적 욕망은 제어할 수 있는 구체적 내용이 이미 본성에 자리하는 동시에 그에 근거하는 사회 규범과 질서로 마련되어 있다. 이러한 향수(向秀)의 인성론(人性論)은 자연스러운 본성과 욕망 및 도덕성과 사회규범의 통일을 강조함으로써 현학(玄學)의 주요 문제인 자연(自然)과 명교(名敎)의 합일을 꾀하였다.

• 환경영향평가
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• 제12권1호
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• pp.55-72
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• 2003

The term sustainable development is being used widely since WCED suggested it in 1987. This paper aims at catching up its sociological implications. For doing this, the paper examined some major existing researches on sustainable development. It was found that sustainable development has been defined as an economic development with the preservation of nature as an environment of human life. In this sense, the existing concept of sustainable development is an economic perspective. Sustainable development as an economic perspective is faced with some limitations and/or problems. They are summarized as follows. The human-made environment is excluded from the concept of sustainable development. Its ideology is anthroponcentric in that the sustainability of nature is a necessary condition for economic development. The objective reference which can measure whether the current state of nature is sustainable or not is not proposed. Consequently, sustainable development results in merely a survivability of economy, a new form of economic utility and/or a successful economy. In terms of sociological perspective, economy and nature can not be sustainable without other social factors being sustainable, because all social factors including economy and nature exist in a causal mechanism. This means that sustainable development should be approached from a multi-dimensional perspective. The multi-dimensional approach can be a framework of sustainable development in terms of whole society, then can be termed sustainable society which implies not a sustainable development, but a societal development. The factors which should be included in the sustainable society are, at least, nature, economy, population as an aggregate, mode of living existence of people as a cultural actor, technology, and social structure.

• Journal of Information Technology Applications and Management
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• 제19권1호
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• pp.25-36
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• 2012

Social Commerce recently attracted the attention of academic and industry researchers. Social Commerce aims to make a transactional environment which is beneficial to three parties-social commerce service provider, buyer and seller by way of using the platform of SNS. As Social Commerce is a new technology issue, there is no existing conceptual framework, e.g. appropriate classification the business types, that help to understand the nature of Social Commerce. This study suggests one classification framework and tries to verify whether it works.

• The Journal of Asian Finance, Economics and Business
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• 제4권1호
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• pp.79-86
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• 2017

With the increasing trend of popularity of websites and social networking sites, it is quite evident that companies need to take cautionary measures in protecting the reputations with respect to company and brands. In this process, every company should indulge in enhancing their company and brand image through websites and social networking sites that fortify the bonding nature among them. The always-on nature of websites and social networking sites has contributed to their phenomenal marketing power and altered the balance of power between consumers and firms. Websites and social networks are used by hundreds of millions of people to communicate about a huge range of topics, including personal interests, activities, social events and even public issues. The paper explores a case study of the Ritz-Carlton hotel for their marketing strategy and organizational use of their website and social media in communicating with their customers. Even for the normal luxury traveler who would not have previously used the Internet to research a hotel or make a reservation, ritzcarlton.com is making it possible for them to do so in a sense of the luxury and typical Ritz-Carlton style. It seems to be a staple of the company for years to come.

• 기술경영경제학회:학술대회논문집
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• 기술경영경제학회 1997년도 제12회 동계학술발표회 논문집
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• pp.70-88
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• 1997

Recently, the interdisciplinary linkage between engineering and social science has received an increasing attention as an emerging education discipline. Due to intrinsic complexity of innovation process and heterogeneity of disciplinary nature, however there exists little, if not no, effort to draw a common framework in terms of educational scope and contents of the new subject. This paper presents a number of criteria and guidelines for building up new educational framework by integrating engineering subject and social science subject. Specifically, three neo-disciplines, technology policy, technology management, and economics of technology are considered since it is postulated that the forementioned disciplines have established academic identity and fundamental structure By nature, this paper is an exploratory and seminal one. It is not the purpose of this paper to provide a concrete table of contents of educational material. Instead, it merely brings up a discussion topic for the wide audience of academic arena, leaving the gradual consensus and convergence as future task.

• 한국심리학회지 : 문화 및 사회문제
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• 제22권3호
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• pp.313-342
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• 2016

본 연구는 Schwartz의 가치이론에 근거한 가치형, 자연과의 연결감 및 다차원적 행복 측정치를 사용하여 대학생들(N=224)이 추구하는 가치와 자연과의 연결감이 행복의 측정치에 따라 어떤 관계 양상을 보이는지 알아보고자 하였다. 특히, 행복의 개념을 확장하여 쾌락주의적 관점에서의 행복인 삶의 만족과 긍정정서, 자기실현적 관점에서의 행복인 심리적 안녕감과 사회적 안녕감, 그리고 한국형 토착행복 등 다양한 유형의 행복을 측정하였다. 상관분석 결과, 박애형, 자기주도형, 보편주의형, 자극추구형 가치들은 행복 지표들 중의 어느 하나와는 정적 상관이 있었으며, 성취형 가치는 삶의 만족과 부적상관, 자연과의 연결감은 모든 유형의 행복 측정치와 정적 상관이 있었다. 위계적 회귀분석 결과, 인구학적 변인(성, 종교, 경제수준), 가치형, 자연과의 연결감은 행복의 유형에 따라 행복을 25%~36%정도 설명하였으며, 가치형과 자연과의 연결감이 추가되면 행복에 대한 설명력이 유의하게 증가하였다. 가치는 삶의 만족, 긍정정서, 토착형 행복, 사회적 안녕감 보다는 심리적 안녕감의 예언에 더 큰 영향력을 발휘하였으며, 박애형 가치, 자기주도형 가치, 그리고 자연과의 연결감은 일관되게 여러 유형의 행복에 정적 영향을 미치는 것으로 나타났다. 이 결과들은 국민 행복 증진을 위한 방안으로 박애와 자기주도와 같은 건전한 가치의 확산과 일상생활에서 자연과의 연결기회 제공 등이 중요함을 시사한다.

• 한국조경학회지
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• 제17권1호
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• pp.17-27
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• 1989

^x Good Planning, design, and maintenance will be the product of a Process which considers both the nature of man and the nature of nature. Recentry, we emphasize how social and psycological theory, behavioral studios, and community participation may contribute to practical decision making and to the development of appropriate form for human use at all scales of Landscape Architecture. The main purpose of this study was to develop more rational and user oriented theory of urban park planning, design, and maintenance in terms of social - behavioral approach. Study sites were Jungang, Dalsung, Duryu, and Apsan park, where were located Daegu city. In this study, user satisfaction determinants of each park, which were useful for park planning, design and maintenance, were discovered. Privacy and territoriality were examined as an important factors for design a park road examined as an important factors to design a Path and a comfortable space in urban park.

• 한국과학교육학회지
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• 제29권3호
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• pp.314-328
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• 2009

The purpose of this study was to examine Korean preservice science teachers' understanding of the nature of science (NOS). Thirty-one Korean preservice teachers were given an open-ended questionnaire about their understanding of NOS. The Korean preservice teachers' responses were categorized according to pattern and theme. These findings will provide information to aid in the development of curriculum and instruction to improve preservice teachers' understanding of NOS. Compared to in previous studies, Korean preservice teachers demonstrated various philosophical stances that have been suggested by philosophers of science. In addition, they were more likely to connect science to human endeavors and social needs. These results were interpreted in relation to the influence of the science methods course, secondary science curriculum, and the traditional cultural view.

• 한국지역사회생활과학회지
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• 제20권2호
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• pp.205-221
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• 2009

My concern was to explore how the Korean 'wild geese families' functioned to maintain 'familyhood' in spite of spatial separation by using a qualitative approach. I used personal narratives from eleven 'geese mothers' living in the United States. Family paths across time were analyzed to understand their complicated nature. Respondents adopted some coping strategies to obtain the flexibility and the stability for relocating their transnational lives. These were 1) communications, 2) relocation of household work, and 3) reinterpretation of 'sacrifice.' It seemed that their family paths become either the continuous type (prolong their stay) or the discontinuous type (not prolong their stay). These were shaped by complex individual, familial, and social forces which affected differently according to the steps of family life cycles. Therefore, this study showed that the Korean 'wild geese family' did not move toward the uni-direction with the same experiences and nature. More importantly, it is noteworthy to acknowledge that the prevalence of 'wild geese family' reveals the dynamic interactive nature of the family, i.e., actively responding to the changes and challenges from the diverse circumstances. It is inferred that the social and cultural factors such as the class mobility, the education system, and the values may influence the family life style.

• 한국과학교육학회지
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• 제32권4호
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• pp.586-603
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• 2012

이 연구는 경기도 소재 예술 고등학교 3학년 학생들의 과학의 본성과 예술의 속성의 관련성을 통하여 과학의 본성에 대한 인식을 알아보는 조사연구이다. 미술, 음악, 무용과 연극영화의 전공별로 학생들이 과학과 예술의 관련성을 구체적으로 어떻게 인식하고 있는지를 발췌문을 중심으로 분석하였다. 그 결과 학생들은 과학과 예술의 관련성으로 '창의적 상상력', '기술과의 연관성', '사회문화적 관련성', '주관성', '가변성'과 '탐구적인 태도'를 주로 인식하고 있다는 사실을 알게 되었다. 이러한 결과는 과학과 예술이 일반적인 생각과 달리 공통점이 많아서 비교가능성이 많으며, 또한 이 두 분야가 어떻게 다른지를 통하여 학생들의 경험이 과학의 본성을 어떻게 인식하는지 알게 해 준다. 과학교육학자들에 의해 합의된 과학의 본성 요소들과 상당히 일치하고 있다는 점에서 주목할 만하다.