• 한국토양비료학회지
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• 제43권5호
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• pp.616-623
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• 2010

고랭지 주요 채소에 대하여 일반 농가포장과 시험재배 포장을 대상으로 배추 49지점, 무 28지점, 양배추 16지점, 결구상추 8지점, 양파 20지점, 기타 대파, 적채 등 11 지점의 식물체 시료를 생육시기별로 채취하여 표고에 따른 질소, 인산 및 칼리 양분의 흡수양상을 조사하였다. 고랭지 여름배추의 무기성분 흡수량은 표고가 높을수록 증가하는 경향을 보였는데, ha당 수확기 흡수량은 N163~283 kg, $P_2O_5$ 42~71 kg, $K_2O$ 146~270 kg 수준을 보였다. 고랭지 무의 경우도 표고가 높은 600~800 m에서 증가되는 경향으로, ha당 수확기 흡수량을 보면 N153~159 kg, $P_2O_5$ 38~46 kg, $K_2O$ 151~185 kg 수준이었다. 기타 고랭지 양배추와 결구상추도 표고가 높을수록 양분흡수량이 증가하는 경향을 보였는데, 양배추의 ha당 수확기 흡수량은 N 280~348 kg, $P_2O_5$ 34~87 kg, $K_2O$ 209~290 kg이었으며, 고랭지 결구상추의 경우 ha당 N 66~93 kg, $P_2O_5$ 21~26 kg, $K_2O$ 117~126 kg 수준을 보였다. 고랭지 양파의 ha당 무기성분 흡수량은 N 226~313 kg, $P_2O_5$ 136~140 kg, $K_2O$ 234~252 kg 수준으로 표고에 따른 일정 경향은 없었다. 기타 지금까지 시비추천 기준이 설정되어 있지 않은 대파, 양미나리, 녹색꽃양배추, 적색양배추 등 소면적 재배작물의 양분흡수량을 조사하여 기존 양분흡수량 보정계수 (시비기준이 설정된 유사작물의 시비추천식 적용) 활용으로 시비추천기준의 설정이 가능하였다.

• 생물환경조절학회지
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• 제21권2호
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• pp.95-101
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• 2012

본 연구는 해발 750m 이상의 고랭지에서 재배된 양배추의 정식시기 및 수확 시 기상환경이 품질에 미치는 영향과 수확 후 저장 중 품질변화를 조사하기 위해서 수행하였다. 수확 된 양배추의 품종 별 구중은 정식시기 및 수확시기가 늦으면 구중이 감소하는 양상을 보이며 상품성이 낮았다. 반면 8월 23일(3차)에 수확된 양배추 품종은 정식시기 및 수확시기가 8월 3일(1차)과 8월 13일(2차)에 비해 늦었음에도 불구하고 수확기의 기상환경이 좋아 경도 및 가용성 고형물의 함량이 높았다. 가용성 고형물의 함량은 수확 전후의 기상환경에 영향을 받아 수확 전 3일 이상 강우가 없을 때 수확하는 것이 높게 유지하였고, 경도는 늦은 정식시기가 경도를 낮추는 것으로 나타났다. 양배추의 색도는 수확기에 따른 변화는 일정한 경향이 없었으며, 품종간에도 유의적인 차이는 보이지 않았다. 공시품종 중 수확 시 품질은 'Speed king'과 'Minix 40' 품종이 가장 우수하였다. 양배추 저장은 8월 3일(1차), 8월 23일(3차), 그리고 9월 10일(4차)에 수확된 양배추를 상온($25^{\circ}C$, 60% RH)과 저온($3^{\circ}C$, 85% RH)에 각각 저장하여, 수확시기와 수확기의 기상환경이 상온 및 저온저장에 미치는 영향을 확인하였다. 양배추의 생리장해는 수침, 시들음, 냉해가 저장기간 4일경부터 발생하여 상품성을 상실하였다. 양배추 6개 품종의 저장기간은 수확 시 기상환경에 따라 상온저장의 경우 3~5일, 저온저장의 경우 9~10일 정도 가능하였다. 특히 8월 3일(1차)에 수확한 양배추는 수확일 전후의 열악한 기상환경으로 실온 및 저온 저장기간이 가장 짧아 실온 2일 그리고 저온은 4일의 저장기간을 보였다.

• 복식문화연구
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• 제3권2호
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• pp.241-260
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• 1995

The Maori's traditional clothing materials, basic forms of dress, and the pattern and technique of tatoo were examined in the present study in order to deepen the appreciation of the cultural heritage of the Maori. The research method employed was the analysis of written materials. And a fild-trip was also made for the study. The study was limitted to the traditional culture of body adornment of the Maori including the clothing which is preserved and practicing by them at the present day, and the origin and the process of the historical development of those are not included in the scope of the present study. Followings are the results of the study: (1) By far the most widely used fiber for Maori clothing is abtained from what is commonly called New Zealand Flax. The fiber of kiekie(Freycinetia baueriana) and cabbage trees(Cordyline spp.) may also be used. The strong, long-lasting fiber of toi(cordyline indivisa) is used for a prestige warrior's cloak. Flat strips of ti kauka(Cordyline australi) are also used as thatch on rain cloaks. (2) Regardless of technique used, Maori weaving is always worked horizontally from left to right. Traditionally the work was suspended between two upright turuturu or weaving sticks. As the work progressed a second pair of uprights was used to keep the work off the ground. These uprights were moved forward as required. Because the weaver sat on the ground, the working edge was kept at a height that was comfortable to reach. No weaving tools are used, the wefts(aho) being manipulated by the fingers. The two main Maori weaving techniques are whatu aho patahi(single-pair twining) and whatu aho rua(double-pair twining). (3) The Maori wore two basic garments - a waist met and a cloak. The cloth of commoners were of plain manufacture, while those of people of rank were superior, sometimes being decorated with feather or dyed tags and decorated borders. Children ran more-or-less naked until puberty, being dressed only for special events. Some working dress consisted of nothing more than belts with leaves thrust under them. Chiefs and commoners usually went barefoot, using rough sandals on journeys over rough country (4) The adornment of men and women of rank was an important matter of tribal concern as it was in chiefly persons that prestige of the group was centred, The durable items of Maori persons adornment were either worn or carried. Ornaments of various kinds were draped about the neck or suspended from pierced earlobes. Combs decorated the head. Personal decorations not only enhanced the appearance of men and women, but many had protective magical function. The most evident personal ornament was the hei-tiki made of jade or other material. Maori weapons were treasured by their owners. They served on bottle and were also personal regalia. A man of rank was not fully dressed without a weapon in hand. Also weapons were essential to effective oratory. (5) No man or woman of rank went without some tattoo adornment except in extremely rare instances when a person was too sacred to have any blood shed. The untattooed were marked as beeing commoners of no social standing. This indelible mark of rank was begun, with appropriate rite and ritual, at puberty. And tattoo marked the person as being of a marriageable age. Maori tattoo was unlike most traditional tattoo in that its main line were 'engraved' on the face with deep cuts made by miniature bone chisels. The fill-in areas were not tattooed with cuts but with the multiple pricks of small bone 'combs' that only lightly penetrated the skin surface. The instrument of tattoo consisted of small pots of pumice or wood into which was placed a wetted black pigment made from burnt kauri gum, burnt vegetable caterpillars or other sooty materials. A bird bone chisel or comb set at right angles on a short wooden handle was dipped into the gigment, that a rod or stick was used to tap head of this miniature adze, causing penetration of the skin surface. Black pigment lodged under the skin took on a bluish tinge. A full made facial tattoo consisted of major spirals with smaller spirals on each side of the nose and sweeping curved lines radiating out from between the brows over the forehead and from the nose to the chin. The major patterns were cut deep, while the secondary koru patterns were lightly pricked into the skin.

• 한국지역사회생활과학회지
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• 제16권1호
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• pp.89-103
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• 2005

Recently the rural Korea has been remarkedly changed of family and social value in accordance with the development of industry. The lower economic class made by social economic growth is widespread with increasing aged, specially odd pair family in rural. The purpose of this study was to investigate to help and keep improve health of rural lower economic class, family system by comparing and analyzing the dietary management, between pair and odd pair family, and to get the data helpful the right guidance for rural. The subjects 1870 collected in 9 provinces by sampling with probability proportional to size (PPS). Questionnaire about dietary habit, food cultivation, production and preservation survey was conducted by trained interviewers. The main results were as follows : 1) The characteristics of odd pair families, head of household was female(77%), over 65 years(84.9%), small family(1.76 persons) and lower education(male 7.5 years, female 3.1 years) status. 2) As the states of diets of odd pair family, having breakfast(87.1 %) but one or two kinds of side dishes(31.3 %) only possible to guess lower status of food intake balance. Nutritional supplements(21. 7 %) was lower than that of paired family. 3) The aspects of dietary habit of odd pair family, no instant foods(70.7%), no snack(38.4%) no dine out(69.2%) were common. 4) Dietary habit scores were 7.78 points of odd pair family compared 8.34 points of paired family. 5) Food purchase place of odd pair family was market(44.2%) but super-market(42.7%) of paired family. 6)In odd pair family, seldom traditional dish preparation(62.0%) but prepared winter kimchi(81.9%), comparing seldom traditional dish(38.6%) and winter kimchi(96.4%) in paired family. 7)The food cultivation state was surveyed, pepper( 42.2 %) and chinese cabbage( 43.9 %) were consumed after cultivation, but sesame(59.4%), bean sprout(90.2%), tofu(92.8%) and egg(93.3%) were consumed by purchase in odd pair family.8) Food cultivation score of odd pair family was 2.98/12points significantly lower than 4.50/12 points of paired family(p<0.01). 9) At the status of fermentation food production in odd pair family, Duenjang(72.1 %) and Gochujang(69.7%) Kanjang(68.3%) Kimchi(82.1 %) and Meju(68.3%) were high rate of production, but more frequently producted in pair family. 10) The score of fermentation food production of odd pair family was 8.57/12points but significantly lower than 10.24/12 points of pair family(p<0.0001). 11) Food preservation score 0.48/6 points in odd pair family was not significantly different than that of pair family(1.07/6points).