• 만화애니메이션 연구
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• 통권45호
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• pp.1-25
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• 2016

본 연구에서는 애니메이션 작품에서 캐릭터를 통해 보여 지는 자아유형을 통해 작품의 서사구조와 관계성을 연구하고자 한다. 애니메이션을 관람하는 수용자는 전문적 지식의 여부와 상관없이 감상하는 동안 인지적으로 작품의 공감여부를 판단할 수 있다. 수용자가 느끼는 공감에 대한 선행 연구들의 내용을 살펴보면 요소들이 연구되어 있는데 그 중 캐릭터가 전달하는 '스토리에 얼 만큼 공감할 수 있는가'가 가장 중요한 요소로 도출되어 있다. '공감'한다는 것은 캐릭터의 감정에 감응한다는 것으로 단순히 외관과 미장센으로 드러나는 시각적 현상에만 집중되는 것이 아니라 행동과 실천으로 관계 맺어나가는'자아'에서 시작된다. 즉, 등장인물간의 자아 유형과 그 관계성에 대한 깊이 있는 통찰로 부터 시작된다고 할 수 있다. 따라서 본 논문에서는 한국에서 27부작으로 TV에 방영된 일본 애니메이션 <천원돌파 그렌라간>의 주인공인 시몬의 자아유형에 대해 분석하고 매회 성장하는 과정에서 주변 인물들과의 관계를 어떤 패턴으로 의미구조화 하는지 분석해 보고자 한다. 본 작품을 분석함에 있어 사건의 짜임과 연출부분의 전달력 보다는 스토리에 담긴 캐릭터의 자아형성과정과 관계성의 완성도와 구조에 대해 분석해 봄으로써 애니메이션이 유머와 재미만 전달하는 것이 아닌 깊이 있는 자아통찰의 영역까지 담보해야한다는 것을 주장하는 것이 본 연구의 목적이다.

• 한국치위생학회지
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• 제10권5호
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• pp.877-885
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• 2010

Objectives : This study was carried out with the aim of utilizing it as basic data in a plan for oral health promotion by analyzing oral-health awareness in high school students of some districts in our country, and by analyzing physical, mental and social influential factors in oral health, through using OHIP(Oral Health Impact Profile). Methods : It surveyed by carrying out self-administered questionnaire research targeting 536 boy & girl high school students in the 1st and the 2nd grade at 3 high schools in some districts of Gyeonggi Province. Results : 1. As for experience of having not visited dental clinic, a case of having not visited accounted for 32.5%. On the other hand, a case of having visited accounted for 67.5%. As for the appearance of oral health education, only 2.8% responded as saying of having experience. 97.2% responded as saying of having not taken oral health education. 2. As for oral health state perceived by oneself, the response as saying of 'thinking it to be healthy' and that 'there is something wrong' showed the distribution of 34.1% that is the same ratio. As for oral health interest, a case of having a little interest(58.4%) or of being so much interested(12.5%) showed 70.9%. A case of having no special interest(24.8%) or of having no interest at all(4.3%) showed the level of 29.1%.3. As for oral health knowledge, the toothbrushing knowledge was the highest with 4.54 marks out of 6-point perfection. The toothbrush knowledge(4-point perfection) showed low point with 2.05 marks. 4. By gender, a case of men was high in OHIP(Oral Health Impact Profile) for the functional restriction and physical pain. On the other hand, in the remaining sphere, women were indicated to be high in OHIP. The statistically significant difference was indicated in the spheres such as physical pain, psychological discomfort, a drop in psychological ability, a drop in social ability, and social separation. 5. According to oral health state perceived by oneself, a case of thinking it to be healthy was indicated to be high in OHIP for every sphere. A case of thinking it to have gum disease was indicated to be low in OHIP for every sphere. The statistically significant difference was indicated in every sphere except the sphere of functional restriction. 6. As for a factor of having influence upon OHIP according to oral health knowledge, it was indicated that the higher toothbrush knowledge leads to having more influence upon OHIP. Conclusions : It could be known that the oral health knowledge and OHIP are varied as well according to the oral health interest level. Also, the oral health education proper for subjects is not being performed. Even as for frequency of visiting the dentist, a regular visit is failing to be made. In consideration of these points, the diversified and effective educational program is likely considered to be necessarily developed and improved that subjects can have more interest in oral health.

• 대한소아치과학회지
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• 제26권4호
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• pp.636-643
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• 1999

유전적인 외배엽 이형성증에 의해 무치증 혹은 부분적 무치증을 가진 환아들은 치조골 발육의 부족으로 나타난 감소된 수직고경으로 인해 어린 나이에서 노인과 같은 안모를 가지게 된다. 이에 어린이들은 또래의 어린이들과 잘 어울릴 수 없게 되고 소외감과 정서적 위축감을 느끼게 된다. 수직고경을 고려한 보철적 치료를 통해 적절한 기능과 심미적인 개선을 이룰 수 있도록 도와주는 것이 치과의사의 중요한 역할이라 하겠다. 이에 저자는 경희대학교 치과대학 부속치과병원 소아치과에 내원한 부분적 무치증을 동반한 외배엽 이형성증을 가진 환아에서 치과치료를 통한 심미적, 기능적 결함을 개전하면서 다음과 같은 결론을 얻었기에 보고하는 바이다. 1. 맹출 영구치 위에 클래스프를 위치시켜 의치유지력에 도움을 주었으며 상하악 피개의치의 장착으로 교합고경을 회복하여 저작, 발음, 심미적인 개선이 이루어졌다. 2. 피개의치의 이용으로 교합평면의 설정과 의치의 유지와 안정을 도모하였고, 맹출한 치아를 보존하고 남아있는 치조골의 폭과 높이를 유지할 수 있었다. 3. 치료를 통해 환아는 외모에 자신감을 가지고 치과환경에 익숙해져 긍정적인 태도를 가지게 되었다. 4. 주기적인 내원을 통한 영구치 상태와 성장, 발육동안의 의치의 관찰로 의치의 이장, 재제작이 요구된다.

• 대한한의학회지
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• 제19권1호
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• pp.271-298
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• 1998

During these days of new understanding, western medicine has developed remarkably and a revaluation of traditional medicine has been achieved. This appears to have resulted from the sound criticisms of what western medicine has achieved up to now; excessive subdivisions of clinical medicine, severe toxicity of chemical drugs, lack of understanding about patients complaints which cannot be understood objectively, and etc. It is thought that the role of traditional medicine will be more important in the future than it is now. Someone said that the research methods of traditional medicine depends on the way of experimental science too much. That there was no consideration of a system for traditional medicine and the critic also went so far as to assert that in some cases the characteristics of eastern ideas is to permit irrationalism itself. In view of this thinking, the term traditional medicine seems to have been used somewhat too vaguely. However, traditional medicine is a medical treatment which has existed since before the appearance of modern medicine and it was formed from a traditional culture with a long history. One form of traditional medicine, oriental medicine based upon ancient Chinese medicine, was received in such countries as Korea, Japan, Thailand, Vietnam, Tibet, and Mongolia. Oriental medicine then developed in accordance with its own environment, race, national characteristics, and history. Although there are some simultaneous differences between them, three nations in Eastern Asia; Korea, Japan, and China, have especially similar features in their clinical prescriptions and medical literature. These three nations are trying to understand each others unique traditional medicines through numerous exchanges. Even though many differences in their ways of studying have developed over history exist, recent academic discussions have been made to explore new ways into oriental medicine. Therefore a comparative study of oriental medicine has gradually been thought to be more important. In Korea the formation of a new future-oriented paradigm for oriental medicine is being demanded. The purpose of the new paradigm is to create a new recognition of traditional culture which creates an understanding of oriental medicine to replace the diminished understanding of oriental medicine that was brought about by the self-denial of traditional culture in modem history and cultural collisions between oriental and occidental points of view. Therefore, to make a new paradigm for oriental medicine which is suitable for these days, and fortifies the merit of oriental medicine while compensating its defects, the author has compared the characteristics of oriental medicines in Korea, Japan, and China. The conclusions of this research are as follows: 1. The fundamental differences of the traditional medicines of these three nations are caused by the differences in the systems of Naekyung and Sanghannon. 2. The pattern-identification of illnesses is generally divided into two categories; the pattern identification of Zang-Fu and the pattern identification of prescription. 3. There are many differences in the definition of terms, such as Yin and Yang, Deficiency and Excess, and etc. 4. Chinese traditional medicine has some new concepts about pattern identification and epidemic febrile disease. 5. Japanese traditional medicine has some characteristics about pattern identification of the whole bodys condition and signs of abdominal palpation. 6. In terms of the effects of herbal drugs, Chinese traditional medicine attaches great importance to the experiential efficacy of the herb, and Japanese traditional medicine is taking a serious view of the effects of experimental medical actions.

• 동서간호학연구지
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• 제5권1호
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• pp.19-35
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• 2000

This study confirms and describes the meaning of the true experience on sexual perception of female college students as it is. Thus this study, revealing the structure of the meaning, tried to use phenomenal study tool as qualitative research design in order to seek nursing intervention for them. The method of data collection of this study was achieved February, 2000$\sim$August, 2000 through systematic interview, participation and observation from a focus group. The number of each focus group was 3 to 4, and the study analyzed with Giorgi method after selecting total 3 groups with 10 to saturate data, considering of the closeness among group members. The results are as follow; 1) Feeling psychological uneasy : feeling special mood, mysterious thing, tense thing, curious thing, concealing thing 2) Being to someone : receiving unilaterally, giving ahead, attracting attention, being to, being selected unilaterally 3) Feeling like to do together : relying, contacting, being together 4) Accepting another one's self : understanding the partner, taking responsibility for each other, enduring, trusting each other 5) Trying to be best to the partner : physically being pure, mentally being pure, being only one person to the partner, being open to each other, feeling free 6) Harmonizing conditions with conditions : considering appearance, one's family, economic support and so on 7) Making a love without premise of marriage : making a difference between marriage and love 8) Being a difference between men and women : being a different position, being shameful (because of not having a boyfriend), indecent thing 9) Being for a new life : conceiving a new life 10) Being able to have body touch : being able to kiss, being able to sleep together, being able to touch body 11) Being able to make homosexual love : being able to do homosexual love From the above results, right sexual education should deliver the value of sex which exists for life. So we need to develop the Korean-typed sexual education, according to the social and cultural background and reasonable demand level of education subjects. Furthermore we should give systematically connected education through the development of sexual education program by a developmental stage on the sex with broad and dynamic features, revealing different shapes each period of life. Since the members' value by culture is very different, reasonable and healthy sexual education cannot be done through a education program from foreign cultures. Consequently, the development of the study and program on sexual perception of Korean female college students suitable for the Korean cultural situation will be done.

• 미술이론과 현장
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• 제5호
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• pp.7-24
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• 2007

The subject is connected with a structure named "The Symbolic" to Lacan, but he denied that the subject is explained simply as a fruit of language and "Other". From his point of view, passing through Subject, De-formation and Crack over it is designated as foundation of generation and creation rather than our destined defect. It should not be understood that subject of "The Real" is a concept of the subject free itself from restraint of "The Symbolic". However, this does not mean he asserts "Subject" is something incapable of being controlled by the unknown power. The problem is that this autonomous existence meets inside of it with something "more than one's own self" by "circulating around itself" like a permanent star. This is the indication of a "stranger in the middle of my privacy", or "extimit$\'{e}$", a coined-word by Lacan. Perhaps "Subject" is nothing more than the name of distance of object which is "too hot" to come close, and of this circulating movement. It's because of this object that the real subject stands against generalization and the subject can't be restored to any place in symbolic order-even though it is empty. The part which is told from Lacan's structural theory, that is to say, an importance to Lacan is that his Subject theory is not suggested or denied as a manual structure. On the contrary, it is a study of the relationship between the settled symbol that included in "real subject which is a unconscious one" and the symbolic subject hold- that is a metaphysical subject in general meaning. In Lacan's enlarged concept of subject beyond symbolic reality, it is noticeable that it gives justifiability to the union of a medium of different nature in artistic expression. We can recognize that the unconscious world is a living space which enables it to be a "condition of human being", not something dark under the surface of water through Magritte's(Rene Magritte, 1898~1967) surrealistic works. In other words, Magritte's art secures a core dimension of human nature through a mysterious gap of conscious and settled space. Magritte's drawings often evokes strange and unsettling feelings in people who view his paintings. This is because routine objects are found in "unsuitable" places from which we usually find them in our everyday lives. "Reality" in Magritte's paintings makes it aware that it is a strained field of concealment and disclosure basically between truths, and we can learn that his behavior to overturn to paint in-visible things is finally an effort to restore the "real subject" to the viewer's reality. In other words, such reversion arouses a nostalgic desire for the objects existing in their original appearance as they are - natural condition that our gaze had not been distorted yet by anamorphic stains. - and the state when we are conscious of them normally. Such desire offers an opportunity for us to get out of mental depression rather than operates to us as an abnormal crack. It's a successive process of effort to search for lost subject and Paradise Lost facing up to reality of subject human that is to be a subject of world and life are ousted from their place by structure and authority of culture.

• 한국연극학
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• 제52호
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• pp.359-397
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• 2014

This paper describes dramatherapy with a bulmina nervosa patient. She was in her early 20s and has been under the various psychotherapies for cure of deep depression since 2005. We had 24 sessions and 3 persons - the patient, the therapist, and the assist-therapist- participated in dramatherapy. I found there's a big collision between her important roles in the course of initial interview and diagnosis. Those roles are 'a good daughter of mom' and 'an independent adult'. Therefore I defined her bulmina nervosa as 'an symbolic behavior repeats compulsively the failure of separation from her mother.' And I set the general goals, the separation from her mother, the awareness and expression of negative emotions, and the diminuation of overeating and vomiting. To attain these object, we had many different dramatic experiences in dramatherapy. We made a self-portrait, the mask of bulmina nervosa, family sculpture, figure work, the past I and the present I, psychodramatic scene and several stories. In order to objective assessment, I used behavioral observation and 6PSM(6 Pieces Story Making) analysis. First of all the most noticeable change was a rapid decrease in over-eating and vomiting. Before the dramatherapy she had overeaten 30 times per week. At the closure it has fallen off to 1 time per week. Another behavioral changes were shift of outward appearance, not going church, working for living, and having a date with only one. She made 3 stories on 1th session, 13th session, and 23th session. And I comparatively analysed those stories with both qualitative and quantitative method. For qualitative analysis, I classified 5 structures according to the substantial similrarity. On protagonist structure, there's no difference. Three protagonists are dead things. The type of task structure is changed from an escape, a traveling, to metamorphosis. The type of obstruction structure is changed from the protagonist to an outside object. The type of closure structure is changed from an exaggerated happy ending, sad ending to probable happy ending. To quantitify the aspects of transformation, I developed an assesment tool using likert scale. It is composed of 4 sub-categories-reality testing, imagination, ego-strength, optimism problem-solving. In reality testing category, a shift of score was 9-11-15, imagination 2-5-5, ego strength 3-2-2, optimism 6-3-7, and total score 20-21-29. This change of score reflects the growth of problem solving capacity. Viewed in this light, dramatherapy with this girl was successful on the whole. The thing had significant effect on it was psycho-dynamic approach focused on separation from her mother and defence mechanism to avoid negative emotion. And assessment method used in this case will be full of suggestions to researches to come.

• 비교문화연구
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• 제51권
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• pp.193-212
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• 2018

논문은 리안(李安)영화가 진행하는 여성 재현(응시)의식을 살펴보고자 한다. 미국 사회에서 활동하고 있는 리안의 문화적 정체성에 주목하며, 때로는 주류가 아닌 주변인으로 위축되고 억눌려졌던 자신의 불안한 위치와 정체성을 여성과 동일시했다고 하는 감독의 영화의식 속에서 '여성'을 들여다보고자 한다. 논문은 서양사회에서 대만인 디아스포라 동양 남성 감독 리안이 영화에서 '여성'을 어떻게 재현하고 있는지, 동양 남성으로서 가부장제 남성 의식을 내면화하고 있는 그가 '여성'에 대해 어떤 응시를 진행하는지 주변인(이방인)으로서 중심을 어떻게 해체하고 있는지 그의 방식을 살펴보고자 한다. 리안 영화는 여성들이 국가권력에 의해 구국의식 안으로 포획되고 있는 지점을 연출하고 있다. 국가는 그녀들에게 구국이라는 대의의 책무와 책임을 강제하고, 이런 국가에 그녀들은 때로 균열을 진행한다. 식민 조국의 해방에 적극 동참하지만 그 속에서 국가가 보여주는 기만성을 폭로하고, 또 생명을 조작하며 안보 강화만을 주장하는 국가의식의 허위성을 폭로한다. 또 그의 영화는 동 서양의 부권(父權)과 부권(夫權)을 해체하기도 한다. 감독은 중국 여성의 신체가 식민자 앞에서 발가벗겨져 전시되고 구국이라는 이름으로 강제되는지 주목한다. 그녀들의 신체는 가부장제 이데올로기에 억눌려 이상 징후를 보이거나 아들을 낳는 생산의 도구로 강요되고, 중화 전통 문화 아래 감정의 표출을 억압당하며 절제된 감정의 신체로 표상되고 있다.

• 한국융합학회논문지
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• 제10권1호
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• pp.95-102
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• 2019

해방 후, 일본에서 1948년 1월 민족문화운동의 성격을 갖은 여러 문학단체들이 합류해서 '재일조선문학회'를 결성한다. 그러나 '재일조선문학회'는 GHQ의 탄압으로 활발한 역할을 하지 못하게 되었고, 1953년 한국전쟁휴전협정이 이루어지면서 다시 재결집을 하게 되었다. '재일조선문학회'의 기관지는 일본어의 "문학보"와 조선어의 "조선문학", "조선문예"로 잡지명을 바꾸어서 간행된다. 재일조선인민족운동단체와 문학단체는 일본과 한반도의 정치적 상황과 연동하여 재편성되었다. '재일조선문학회'의 재결집도 '조총련'의 등장과 '노선전환' 에 의한 것이었다. 본고에서는 '재일조선인문학회'가 재일조선인 독자에게 전달하고자 했던 '공화국공민'이라는 자부심의 고취문제와 민족운동의 주체로서 '조선어글쓰기' 운동의 의미, '조총련'과 '민단'과의 갈등의 실상을 파악하여 50년대의 재일 조선인문학연구의 공백을 메꾸어 보려한다.

• 한국콘텐츠학회논문지
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• 제19권6호
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• pp.441-449
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• 2019

본 연구는 HMR에 대해 청소년이 인식하는 유형을 Q방법론적 접근을 통해 소비자 스스로 정의를 내리고 구조화시킴으로써 소비자의 인식에 대한 총체적인 유형을 발견하고자 하였다. 이로 인해 현재 HMR의 주요고객으로서의 비중이 높아지고 있는 청소년의 HMR인식에 주목하고 HMR 시장에서 청소년 소비자의 소비특성을 파악하여 HMR시장에서 고려할 수 있는 정보를 제공하고자 한다. 이를 위하여 진술문의 카드를 응답자가 분류하여 작성하는 방법으로 분석작업이 행하여졌고 Q모집단을 선정하고 구성하여, 이를 통하여 진술문을 작성 후 P샘플 선정과 분류작업을 거쳐 얻어지는 Q-sort를 PC QUANL 프로그램을 사용하여 Q요인분석을 통해 분석하였다. 분석결과로 총 4가지의 유형으로 분류되었는데, 제1유형은 저렴한 가격을 추구하는 [(N=10): 가격추구형], 제2유형은 신뢰로 인한 구매를 추구하는 [(N=10): 신뢰추구형], 제3유형은 편리함을 추구하는 [(N=2): 편의추구형], 제4유형은 포장상태의 깔끔함을 추구하는[(N=3): 외관추구형] 등으로서 각 유형마다 각각의 특징이 있는 것으로 나타났다. 이런 분석을 통해 검출되어진 각각의 주관적인 의견은 HMR의 후속연구를 위한 토대로서 활용되고 추후 더욱 발전된 연구방향으로 HMR 시장의 마케팅 자료로 제공하고자 한다.