• 보건의료산업학회지
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• 제6권4호
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• pp.37-48
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• 2012

This study sought to provide basic for the establishment of desirable sense of ethics values by analyzing the consciousness of biomedical ethics of freshmen nursing students. The subjects of the study were 420 freshmen nursing students. The period of data collection was from April 1 to 6, 2012 and collected data were analyzed on SPSS/PC 19.0 program. The results is followed; First, the mean score of the consciousness of biomedical ethics was $2.39{\pm}0.25$. While the mostly high ranked category of biomedical ethics was the right to life of newborn($2.76{\pm}0.39$), the category with the lowest score was the artificial abortion($2.13{\pm}0.39$). Second, with respect to the characteristics of participants there were statistically significant difference in total score according to age, religion, and participation in religious activity, experience of hearing for biomedical ethics, sources of information for biomedical ethics, ethical values for biomedical ethics, and in intention to attend biomedical ethics in subjects. As a result, an arbitration program that could promote either changeable or controllable ethical values must be considered with attention to the significant variables that can promote the consciousness of biomedical ethics of freshmen nursing students.

• 한일민족문제연구
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• 제32호
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• pp.35-68
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• 2017

The map where so-called 'New Religion' of Korea in the Colonial Era is entangled with 'Religion (Christianity, Buddhism, Shindo)' recognized by the Japanese Government General of Korea and nationalism. Accordingly positive research on how religious ideal and ideology in 'New Religion' in Korea was practically applied and practiced in the society is a crucial task. Meanwhile there is survey data representing the status in the long term from 1860s to early 1930s in regard to 'New Religion' of Korea in the Colonial Era. In other words it is 'Pseudo Religion in Joseon' by Murayama Jijun published in 1935. Most part of them are shown through statistics data. In particular he took a look at the distribution of 'Pseudo Religion', ups and downs of religious influence, faith consciousness, its impact and religious ideological movement and social movement. Therefore, if this statistical data could be utilized through quellenkritik, it is thought to have value of significant reference in research on Korea's 'New Religion'. This paper utilizes many statistics included in the survey data among critical review on recognition in Murayama's 'New Religion in Korea' as basic texts. During the procedure this paper seeks to look at the geology of Korean 'New Religion' and attempts basic consideration in the quantitative term related to trend and ups and downs of the groups. Through this basic research I hope that 'public concern of New Religion' in modern Korea and research on re-establishment will move forward.

• 심성연구
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• 제26권2호
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• pp.189-208
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• 2011

칼 융의 심리학은 "종교의 시녀"(제임스 하이직)라고 불리기도 하는데, 이는 인간의 무의식을 종교적인 것으로 이해하는 융의 접근을 잘 나타내는 말일 것이다. 융에 의하면 인간의 의식과 무의식에 대한 이분법은 세계의 여러 종교에 등장하는 상징들에 의해서 극복된다. 또한 그는 종교적 상징은 상징적인 방식으로 이해되어야 한다고 주장하였다. 종교적인 상징이 문자적이고 교의적으로 이해된다면, 상징들은 인간에게 구원을 가져다줄 수 있는 그들의 역동적인 힘을 잃어버리게 되는 것이다. 이 소론에서는 예수 그리스도의 배타성에 대한 상징적이고 직관적인 이해에 대해서 논하였다. 오직 그리스도만이 유일회적으로 모든 인류에게 구원을 가져다 준다는 기독교의 고백은 상징적이고 직관적으로 이해될 수 있다. 다시 말해서 그리스도는 그가 구원자로 고백될 때마다 언제나 새로운 존재로서 이해되어야 하는 것이다. 상징으로서의 그리스도는 결코 역사적인 과거태가 될 수 없다. 이 논문에서는 일본의 불교철학자 야나기 무네요시(柳宗悅)의 부처이해에 대해서 언급하였다. 이를 통해서 그리스도에 대한 상징적이고 직관적인 이해가 어떻게 가능할 것인가를 논구하기 위함이다.

• Architectural research
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• 제18권4호
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• pp.185-190
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• 2016

This study aimed to investigate whether protestant religious facilities are maintained appropriately for people and regular inspections are conducted. As a study method, survey and site investigation were conducted. The survey questionnaire aimed to know the perception of users or responsible persons about safety management and current status of safety management systems while the site investigation aimed to inspect structural conditions by a visual inspection such as proper installation of fire protection equipment and whether regular inspection were conducted. It was found, through the inspection of the current safety management status, that the safety management related persons did not know which parts and how much they manage incorrectly, and did not know the follow-up actions in case of accidents. Therefore, it is essentially required to assign a proper person to the facilities for safety management and to have safety consciousness education. Furthermore, although more than 80% of the surveyed subjects responded that they were familiar with the way to use safety management related facilities and overall instructions, the respondent were concerned about the correspondent training for emergent circumstances.

• 한국가구학회지
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• 제25권3호
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• pp.155-164
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• 2014

The culture of Korea shows political and religious discrimination by changed the era, but in the culture the inherent spirit of Koreans has been more specific at various angles to. But in the last several decades looking at the domestic furniture design field, the introduction of Western technology with high-tech, the mechanical plastics of modern Western European furniture, and imitations have been flooded. Owing to them our spirit were soon altered and made to face the current leads to confusion. Fortunately, in the latest national and international design fair the domestic furniture companies are breaking the ambiguous identity of the design in the meantime they keep studying and developing of our spirit and the demands of the times. Moreover, a new awareness and heightened interest on Korean traditional and stylish furniture are more elevated. At this moment, a study on the Connectivity of Aesthetic Consciousness Appearing in Korean Traditional Architecture and Furniture is required to overcome the today's confusion and to establish identity and the direction of the domestic furniture industry. Thus, this paper purposes to present the new direction for domestic furniture industry by researching and analyzing on the Korean traditional architecture and traditional furniture with the Korean spirit and a sense of beauty.

• 종교문화비평
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• 제29호
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• pp.134-167
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• 2016

이 글은 최근 개신교사학의 종교교육 공간에서 등장한 종교자유 논쟁의 성격과 의미를 개종주의와 관련하여 탐색하였다. 개신교사학들은 건학이념의 구현과 학교의 정체성, 나아가 종교교육의 자유를 내세워 종교과목과 채플을 필수과정으로 지정, 운영해왔다. 반면 학생들은 학교에 의한 종교교육의 실시 특히 의무채플 제도로 인해 자신들의종교자유가 침해되고 있다고 주장하면서 채플자유화를 요구하였다. 두 종교자유의 충돌은 결국 사법부의 판단을 요청하였다. 숭실대 판결에서는 학교측이 승리하여 대학의 의무채플 제도는 유지할 수 있게 되었지만, 대광고 판결에서는 학교측이 패배하여 고등학교의 의무채플 제도는 유지할 수없게 되었다. 개신교계 대학과 고등학교의 채플은 기본적으로 동일한 성격을 지니고 있지만 상반된 운명을 맞이하였는데 이러한 상이한 판결에는 고등학교의 평준화 제도, 고등학생의 비판적 의식의 미형성, 대학교에 보장되는 고도의 자치성 등이 주요 변수 역할을 한 것으로 보인다. 그러나 사법부의 판결로 인해 개신교사학에서의 종교자유 문제가 최종 해결된 것은 아니다. 대법원의 판결 이후에도 대학가에서는 다양한 형태의 채플거부 운동이 계속 등장했고, 고등학교에서도 학생들의 종교자유가 실질적으로 보장되지못하고 있다는 목소리가 계속 들려오고 있다. 개신교사학의 종교교육 공간을 둘러싸고 전개되는 종교자유 논쟁에는 학교당국과학생만이 아니라 정부가 개입하고 있다. 이 종교자유 논쟁은 학교당국, 정부, 학생의 삼자가 게임을 벌이는 구도로 되어 있는 것이다. 그리고 학교당국의 배후에는 종교권력, 정부의 배후에는 정치권력, 학생의 배후에는 시민단체가 각각 포진하고 있다. 이러한 삼자구도로 진행되는 게임에서 논쟁의 근본 원인 제공자는 종교권력이다. 종교권력은 미션스쿨의 배후에서 개종주의를 작동시키는 주체이다. 따라서 개종주의에 포획된 미션스쿨의 종교교육은 학생들을 개종의 대상으로 삼아 의무채플과 같은 프로그램을 가동시킨다. 이로 인해 학생의 인권과 종교자유가 억압당하게 된 것이다. 이때 정부는 미션스쿨의 인권침해적 종교교육을 엄격하게 제재하는 대신 형식적인 감독에 그친다. 이는 정부가 개신교라는 거대한 종교의 '눈치'를 보기 때문에 나타나는 현상이다. 선거에 민감한 정치권력은 개신교 종교권력이 지닌 것으로 보이는 거대한 '표'를 의식하면서 방조자 역할에 머물고, 이로 인해 학생들의 인권과 종교자유가 계속 억압되자 시민단체가 나선 것이다. 시민단체들은 사회적 약자인 학생들의 인권과 종교자유를 위해 공익소송을 전개하는 대변자의 역할을 맡게 된 것이다. 이처럼 최근 한국 개신교사학의 종교교육 공간에서 나타나고 있는 종교자유 논쟁에서 종교권력은 가해자, 국가권력은 방조자, 학생은 피해자로 존재하고 있다.

• 한국식생활문화학회지
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• 제11권2호
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• pp.179-206
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• 1996

Generally, the culture of dietary life in a country is closely related to the heritage of racial culture, and it is very important to inherit and develop the culture of the traditional dietary life. This research is to investigate consciousness and behaviors of dietary life using a questionnaire survey for 521 housewives living in Seoul and Kyonggido. The data was analyzed with frequency, percentage, T-test, $X^2$ (Chi-square)-test, dispersion analysis, Pearson's correlation and hierarchical multiple-regression analysis. The results of the survey are summarized as follows; 1. Consciousness of Traditional Foods. They thought that traditional foods were Sinsollo, sorts of beverage, Dduk (Korean cake), Kim-chi, Hankwa (Korean cookies), and Kujolpan, and that traditional foods were proud for its various tastes. But they thought the cuisine of the traditional food is very complicated, accordingly the frequency of traditional food was decreased. Therefore they thought that its tastes was important to develop and spread traditional foods. 2. Dietary Life Behaviors for Traditional Food. They take traditional foods on big holidays and religious service days. It is their mother who taught them the traditional cooking method. Most ftequently used cooking method is boiling. They gave their children a traditional snack such as 'Dduk (Korean cake), noodles, and fried food. Frequency of taking beverage, Hankwa (Korean cookies), Juk (guel) and Dduk (Korean cake) have been decreased. 3. The Correlation of General Environment and Consciousness, Knowledge, Dietary Life Behaviors of Traditional food. The older they are, the more eager to teach traditional food cooking, to preserve the traditional table setting, to give their children traditional snack and the more traditional dietary life behaviors are.

• 보건의료산업학회지
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• 제5권1호
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• pp.159-170
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• 2011

This study aims at providing basic data on brain death by analyzing factors of influencing toward attitude to brain death subject to citizens of Busan City. The data was collected for 47 days from 14 July to 31 August, 2009. Among a total of 2200 cases of the questionaries, only 2042 cases were used. For data analysis, SPSS 17.0 was used, and for the specific analysis method frequency analysis to understand general characteristics of the participants. In addition, examination on T-test and ANOVA analysis were conducted after analyzing the factors for participants' consciousness on brain death, and logistic regression analysis for understanding of relations between participants' will to brain death and general characteristics. The results of this study are summarized as follows; First, attitudes towards brain death according to general characteristics was high in those with will to donate their organs than those without in the attitude factors, namely, death recognition, acceptive, exclusive and religious attitude factors. Second, Significant variables for effects of attitudes towards brain death were gender, patients or their family's chronic or incurable diseases, religion, occupation and death recognition, acceptive, and exclusive attitude factors.

• 영미문화
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• 제18권3호
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• pp.93-113
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• 2018

This paper examines C. S. Lewis's view of myth and religion in the mid-twentieth century England. Lewis provided his social and cultural criticisms for materialistic contemporary culture and a decline in religiosity in Till We Have Faces (1956). Under the agitated influence of the time period and social movements in which he had lived, Lewis's writing uncovers dynamic interactions with the traumatized world aroused by two World Wars and the apocalyptic aura of an upcoming new world. The narrative of Lewis's novel Till We Have Faces, in a larger perspective, presents the mixtures of mythic motifs and nostalgia. On the plot basis, the novel depicts contemporary spiritual blindness and national dissociations. Many criticisms of Lewis have not been exploring the author's keen knowledge of the modern society because of his conspicuous depictions of evil and grace involving religious and medievalist views. Nonetheless, the paper explores how Lewis's apocalyptical views, related to turmoil and nostalgia, uncover complexities of his religious dilemmas between restoring the deteriorated status of the privileged. Ultimately, it analyzes Lewis's consciousness of the social changes related to the larger, more often than not psychological, context of redefining the national empire.

• 트랜스-
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• 제4권
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• pp.65-86
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• 2018

본 논문은 종교 철학적인 영화의 세계관 속에 깃들어 있는 생명에 대한 각종 의제(議題) 중 자유의지와 책임 간의 변증법적 관계를 핵심적으로 탐구하고자 한다. 또한 이를 바탕으로 자유와 책임, 존재와 허무 등 종교철학에서 말하는 신앙위기(信仰危機)에 관한 갈등 문제가 종교영화 속에서 어떻게 논의되고 있는지를 연구한다. 현대 서양 철학 중 실존주의에 관한 장 폴 사르트르의 '자유의지의 존재로 인한 주체성 이념'과 비교되는, 계몽주의 철학자 임마누엘 칸트의 '선의지에 기원한 도덕적인 자율성'에 대한 이론 및 니시타니 게이지의 생명 본질에 대한 '자각성'개념을 토대로 영화를 분석한다. 또한 그중에 지닌 개인의 관점과 더불어 자연의 관점에서 자유의지관한 문제는 중국 도가(道家) 철학자 장자(莊子)의 '무위자연(無為自然)'에 대한 사상을 통하여 종합적으로 보완한다. 폴란드 영화 <데칼로그 8편 : 어느 과거에 관한 이야기>를 사례로 하여 논문의 중심 논제(論題)인 자유의지와 책임 간의 변증법적 관계를 분석함으로써 진정한 자유의지는 양심의 추구를 바탕으로 한다는 결론을 내리고자 한다.