• Title/Summary/Keyword: religious(or ideological) groups

Search Result 2, Processing Time 0.017 seconds

Kyeryong Mountain as a Contested Place (경합(競合) 장소(場所)로서의 계룡산(鷄龍山))

  • Ryu Je-Hun
    • Journal of the Korean Geographical Society
    • /
    • v.40 no.5 s.110
    • /
    • pp.553-570
    • /
    • 2005
  • On Kyeryong Mountain, different religious(or ideological) groups have endowed space and place with amalgams of different meanings, uses and values. In addition to Buddhism and Confucianism, Shamanism and other popular beliefs have practiced their own ideologies(or powers) to create and maintain their own territories and identities. The geographies of resistance, involving Shamanism, have been scattered all over the mountain, discontinuous in the territorialization. These geographies of resistance could be identified the best around the most sacred sites, such as Sambulbong, Amyongch'u and Sutyongch'u. The entanglement of Shamanism with Buddhism, in various patterns through space and time, has indeed contributed to the survival of Shamanism as a subordinate power.

Psychological Motives for Suicide Terrorism of Islamic Suicide Terrorists and Countermeasures (이슬람 자살폭탄테러범의 심리적 범행동기와 대비책)

  • Choi, Kee-Nam
    • Convergence Security Journal
    • /
    • v.15 no.6_2
    • /
    • pp.107-119
    • /
    • 2015
  • The key objective of terrorism is to create favorable conditions for certain political, ideological, or religious interests through deliberate social chaos and the spread of fear. Accordingly, terrorist groups rally the means and methods capable of spreading fear among the public through shocking violence. Consequently, as terrorism manifests the progress in modern civilization and the structure of international community, its concepts, means, and methods evolve organically with the progress. The characteristics of the modern terrorism include that it has evolved as a means of war against countries by non-state militant groups, and suicide terrorism is spreading like epidemic as it fits the strategies of Islamic extremist and terrorist organizations as a part of international politics based on terrorism. The humanity's efforts to eliminate the threat of terrorism led to decades of implementing premature policies of military force, but they were found ineffective and resulted in the spread of extreme threat of suicide terrorism. For prevention of suicide terrorism, the efforts must be made to dismantle the basis of suicide attacks through addressing religious alienation and antipathy against a civilization using the notions similar to treatment of pathology considering psychological motives of suicide terrorists.