• 한국심리학회지 : 문화 및 사회문제
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• 제27권4호
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• pp.457-474
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• 2021

본 연구는 집단 갈등에 관한 도구 모델(the Instrumental Model of Group Conflict: Esses, Jackson, & Armstrong, 1998)에 기초하여 가부장적 가정환경과 제로섬 신념 간의 관계를 살펴보고, 가부장적 가정환경과 제로섬 신념의 관계에서 성차별적 인식의 매개효과를 살펴보았다. 또한, 이러한 관계가 성별에 의해 조절되는지도 알아보고, 가부장적 가정환경이 성차별적 인식을 매개로 제로섬 신념에 미치는 영향에서 성별의 조절된 매개효과를 검증하였다. 연구대상자는 이공계 대학생 310명(남자 234명, 여자 76명)으로 이들은 가부장적 가정환경, 성차별적 인식, 제로섬 신념을 측정하는 설문조사에 참여하였다. SPSS Macro Process 프로그램을 이용하여 분석한 결과, 가부장적 가정환경과 제로섬 신념 간의 관계는 성차별적 인식에 의해 완전매개되는 것으로 나타났다. 또한, 가부장적 가정환경과 성차별적 인식의 관계는 성별에 의해 조절되는 것으로 나타났는데, 구체적으로 남성에게서는 가부장적 가정환경이 성차별적 인식에 영향을 주는 것으로 나타났으나, 여성에게서는 이러한 영향이 나타나지 않았다. 마지막으로 남성에게서만 가부장적 가정환경과 제로섬 신념의 관계에서 성차별적 인식의 매개효과가 유의한 것으로 나타났다. 이러한 연구결과는 가부장적 가정환경은 남성의 성차별적 인식을 유발하고, 이러한 성차별적 인식은 제로섬 신념으로 연결될 가능성을 높인다고 볼 수 있다. 즉, 이러한 결과를 통해 남성에게서는 가부장적 가정환경이 성차별적 인식을 통해 제로섬 신념에 영향을 미칠 가능성이 확인되었다고 여겨진다.

• Human Ecology Research
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• 제52권1호
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• pp.75-85
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• 2014

Family life culture embodies the ways of thinking and behaving among family members in everyday lives. With a noticeable growth of multicultural families since 2000, there has been an inflow of other culture into the existing Korean family life culture. This new phenomenon signals a potential transformation of the family life culture in Korean society. To forecast such changes, we compared the family life culture of Korean-Vietnamese multicultural families (as reported by 104 Korean husbands and their Vietnamese wives) with that of mainstream Korean families (as reported by 108 Korean married men and 92 Korean married women) by comparing family ritual practices and family values. We also sought to identify whether two cultures in Korean-Vietnamese multicultural families harmoniously coexist or clash by examining differences within couples. Results showed that Korean married men and Korean husbands of Vietnamese women were very similar in terms of family ritual practices and family values. Differences emerged between Korean husbands and their Vietnamese wives. Specifically, Korean husbands endorsed more traditional gender role beliefs while their family values were less patriarchal compared to their wives. Results suggest that more flexible gender role beliefs reported by Vietnamese wives may be a source of conflict in Korean-Vietnamese multicultural families. At the same time, it may be a driving force of change in their existing family life culture. It will be worthwhile to pay attention in future research to whether and how patriarchal values and flexible gender role beliefs would continue to coexist or modify each other.

• 가족자원경영과 정책
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• 제16권4호
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• pp.111-129
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• 2012

This study aims to identify the motives of Cambodian marriage immigrants and their spouses in order to determine the factors that are needed for them to experience a successful marriage and a happy family life in Korea. This study's findings have been achieved through in-depth interviews with 10 married Cambodian female marriage immigrants and nine of the women's husbands. The following factors play a key role. First, the social environment in Cambodia is generally less developed than it is in Korea. Therefore, the immigrants tend to easily adapt to the advanced culture they encounter in Korea. Second, the patriarchal culture in Korea seems to be changing. Thus, Korean females are more respected now than they have been in the past. The Korean mothers-in-law and fathers-in-law appreciate their daughters-in-law and are trying to be more caring rather than treating them with prejudice that, in the past, had been leveled against foreigners. These factors help the Cambodian immigrants adapt to the Korean culture. Third, multicultural family support centers have become the place where these marriage immigrants learn about Korean culture and socialize with other immigrants. The husbands of these women actively participate in marriage counseling and family counseling, and they are also willing to understand the complexity of a multicultural society and the importance of family.

• 가족자원경영과 정책
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• 제16권4호
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• pp.1-22
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• 2012

The purpose of this study is to determine the characteristics of Filipino marriage immigrants' acculturation stages in regards to their Korean family life culture and to identify the source of the support for each stage, hence to provide information for educational programs that would promote successful acculturation for each stage. The following findings have been obtained through in-depth interviews with 18 female Filipino immigrants to Korea. In a range of obstacles from the Honeymoon Stage to the Confusion stage, the first are the language and the aspects of the food/cooking/ingredients/diet that are different from their own culture. Especially, pregnancy/childbirth is a major change in one's life and the biggest challenge in the acculturation process. As food and cooking are the first change that the immigrants have to face and get accustomed to in the early stage of their Korean life, the food culture is rather easier for the immigrants to get accustomed to than other parts of Korean life. From the Honeymoon Stage to the Harmony Stage, the immigrants make efforts to help their family in the home, while they look to their future in their children during the Autonomy Stage. Regardless of how long they have been in Korea, from the Honeymoon Stage to the Autonomy Stage, the immigrants have a hard time with the patriarchal environment in Korea due to the bilateral nature of kinship in the Philippines. Secondly, the immigrants receive the most support from their husband, family, and the tutors in Korean culture, while their mothers-in-law are the main source of the support for the Korean diet. At the Confusion Stage, the immigrants start visiting the regional multicultural family support centers and get help from the friends they meet there while depending on the TV for cooking tips. From the Harmony Stage, they may seek a job through the community network with their own effort and their children's help. In the Autonomy Stage, they are concerned about their children rather than their own parents, and they find their own identity as a Korean and realize that their effort is important.

• 영미문화
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• 제10권2호
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• pp.127-147
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• 2010

In Faulkner's many works, most Mulattoes are represented as tragic characters who feel confused with their racial identity and are sacrificed by the Southern racism in the end. However, in Go Down, Moses Lucas Beauchamp is an exceptional mulatto in that he survives the Southern racism and achieves some dignity as a human. It is because he maintains the relationship with his family and environment as a skilled farmer. Although Southerners idealized their lives in plantations as nature-friendly and ecological way of life, plantation owners had little direct relationship with land as plantations were cultivated by black slaves' labor. Therefore, white landowners had little knowledge about cultivation and ecological awareness. Although Lucas Beauchamp is criticized as he has the strong will to power and patriarchal attitude, it is partly caused from endeavor to overcome the suppression as a black male whose masculinity is denied in the Southern society. In spite of his limitation, he shows the possibility to escape from the curse prevailing in the South, which abuses land and other races through the relationship with others and land. He has positive aspects in that he has genuine relationship with land and others and takes his responsibility for others, searching the most suitable way to survive as a black.

• 가족자원경영과 정책
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• 제4권2호
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• pp.57-73
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• 2000

The Purpose of this study is to scrutinize the time structure and time use pattern of North Korean and to identify the differences of time use patterns between South and North Korean Societies. To carry out this Purpose in-depth interviews with ten people who escaped from North Korea after 1990 and empirical survey with 158 subjects were conducted. The findings are as follows. The characteristics of time life of North Korean are uniform time use pattern in tightly scheduled daily life and shortage of disposable time and constraint of free time due to job related labor, extra job activities including learning, meeting and evaluation, and labor mobilization. Women are faced with heavy burden of doing job and housework in the continuing patriarchal way of thinking and in the circumstances of poor housing environment. In North, Leisure time is constraint and leisure facilities are poor and the concept of leisure is totally different as that of South. North Korean think leisure as connecting with work and education and as public sphere, not private sphere. I this context leisure is considered as means for the strengthening of the communist society. Differences in the perception of time life through defectors are as follows. In South, there are plenty of leisure time and man can control his own time. Man spend his free time for various activities, especially for cultural activities such as sports, recreation, eating out with families and spend time till late in the outdoors. This study revealed differences in many aspects of time life between South and North Korean societies. These results will provide useful informations for the overcome of differences of cultural life of South and North Korean societies and accomplishment of the real integration of two societies.

• Human Ecology Research
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• 제57권4호
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• pp.459-472
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• 2019

The purpose of this study was to develop an Implicit Association Test to measure students' gender-biased attitude toward Home Economics, a required subject in middle-school and to examine the effects of gender, gender-biased attitude toward Home Economics, and gender egalitarianism on the perception of the subject. A total of 508 male and female middle-school students were surveyed using Qualtrics. The results revealed that the students had a gender-biased attitude of perceiving Home Economics as feminine as a whole, and this tendency was more evident among female than male students. To the contrary, their attitudes toward Home Economics as a subject was generally favorable when asked explicitly using self-administered questions. Among the high school elective classes, students preferred 'fashion' most, followed by 'dietary life', 'technology and home economics', and 'family life culture'. Female students, students with patriarchal attitude, and students who has gender-biased attitude toward Home Economics were more likely to perceive Home Economics as an alienated and less important subject. The generally positive explicit attitude toward Home Economics may be the results the social desirability effect due to the education. However, the home economists should develop a plan to overcome the gender-biased implicit attitude in order for the value of Home Economics as a subject to be fully addressed.

• 한국도서관정보학회지
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• 제46권3호
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• pp.171-199
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• 2015

이 연구에서는 국내 거주 결혼이주여성이 직면하고 있는 건강과 관련한 정보 접근의 문제를 조명하기 위해 결혼이주여성의 건강정보 접근에 대한 경험을 탐색하고 이들의 경험에서 어떠한 장벽이 존재하는지 조사하였다. 구체적으로 12명의 결혼이주여성을 대상으로 질적데이터를 확보하여 분석함으로써 건강과 관련한 결혼이주여성의 정보요구는 무엇인가, 건강관련 정보에 어떻게 접근하고 있으며 활용하는 정보원은 무엇인가, 그 과정에서 직면하게 되는 어려움과 장벽은 무엇인가를 그들의 경험을 통해 살펴보고자 하였다. 결혼이주여성의 건강관련 정보에 대한 접근과 장벽을 제시한 이 연구의 결과는 정부 및 공공기관으로 하여금 결혼이주여성에 대한 건강정보제공의 필요성을 인식시키며, 이들에 적합한 건강정보제공을 위한 전략을 수립하는 데 시사점을 제공해줄 것이다.

• 미래기술융합논문지
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• 제1권2호
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• pp.63-68
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• 2022

노인관련 복지 정책은 대상 노인 집단을 일반화하여서 보편적인 문제해결 접근에 그쳤을 뿐이다. 그러나 실제로 노인집단은 동질 집단이라기 보다는 연령, 가족상황, 경제적 여건 그리고 기타 여러 변수들에 의하여 다양한집단으로 구분되어진다. 이러한 다양한 집단들의 복지욕구도 매우 다양할 것으로 예측되므로 단순하고 일괄적인 복지정책은 상당한 문제점을 안고 있다고본다. 다양한 노년 집단들 속에서 특히 홀로 사는 노인의 비율은 앞으로도 더욱 증가할 추세이므로 이들이 안고 있는 문제점들을 해결하는 작업은 곧 노인복지의 상당부분을 해결하는 기초 작업이라고 하겠다. 해당 연구를 통해 홀로 사는 노인들은 다른 노년 집단과는 달리 자칫하면 사회와 단절되어 자신만의 세계에 제한적으로 생활하기 쉽다. 그러나 정부나 지역 단체, 그리고 개인적인 노력을 통하여 홀로 사는 노인들도 생활의 만족도를 높혀 성공적인 노년기를 누릴 수 있도록 하는 것이 노인복지의 목표라고 본다. 이러한 관점에서 홀로 사는 노인에 대한 지원책은 가족구조적 측면, 신체적, 경제적, 그리고 사회적 측면 등의 다양한 차원에서 체계적이면서도 상호보완적으로 이루져야만 그 효과가 나타날 것이다.