• Atmosphere
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• v.18 no.4
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• pp.249-266
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• 2008

The tendencies for teleconnection with a time lag and other characteristics of Korean summer droughts have been investigated and some clues to predict the drought occurrences several months before have been found. First, the May and June droughts in Korea are simultaneous with those over the northwestern part of Korea owing to the relation with the baroclinic wave. However, the July and August droughts occur over the mid-latitudes or southern part of Korea owing to the relation with the Changma front. Second, several months before the MJJA droughts in Korea, it is found that the effective drought index (EDI) over particular areas (hereafter, referred to as the omen areas) is large. Thailand, Carolina Island, Mongolia, and Central Bengal Bay were selected as the omen areas. Third, when the monthly minimum EDI (MME) of the omen area in winter is more than 0.7, it signifies that the precipitation is above normal, Korea has almost always experienced a summer drought. However, the droughts occurring with this type of relationship only represent half of the MJJA droughts in Korea. Fourth, the relationships between the Korean drought and the precipitation over omen areas in low latitudes are not valid over all the eight precipitation areas in Korea, but only over Areas I, II, and III, where heavy rains occur during spring and summer.

• Journal of the Korean Society of Costume
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• v.66 no.1
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• pp.42-57
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• 2016

The Tibetan people are an ethnic group that is native to Tibet who have adapted to the region's harsh climate and environment, and developed their own culture. Religion played a central role in maintaining its traditional culture and society in the history. The objective of this study is to understand Tibetan costume and religion, and examine patterns that appear on the costume to study their religious symbolism. The significance of this study lies in explaining the symbolisms of the patterns that appear on the costume in terms of cultural maintenance and change. Based on literature review, I summarized the data about Tibet's environment, history and religion, and divided the residential district into three: ${\ddot{U}}$-Tsang, Amdo, Khamba. Then, I organized each region's characteristics and clothes, and studied Tibetan Buddhism (Vajrayana) costumes and features of the patterns that appear on the costumes. Through combining these data, I would like to examine the religious symbolism of the costume pattern of Tibet. Buddhism is at the heart of cultural and social maintenance and change in Tibet, and the patterns shown in the costume is influenced mostly from Buddhism. The features of general Tibetan costume vary with the region and life style, but the patterns that appear on the costume are used over a wide area to represent good luck and the spread of Buddhist teachings. The costumes for religious rites vary with religious sects, but most of the patterns are commonly used. The symbolism of pattern is a form of figure that represents the human psyche and physical world. The symbolism of pattern implies meanings such as compensation or futuristic wish. First, the lucky omen normally means long life, happiness and peace, and means religious salvation in Buddhist perspective. Second, warding off evil spirits normally means avoiding misfortune, and means dignity and self-protection, and protection of Buddhadharma in Buddhist perspective.