• Journal of Welding and Joining
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• 제6권3호
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• pp.27-36
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• 1988

In fabrication of various welded structures made of high strength steels, the occurence of hydrogen assisted cracking and embrittlement in HAZ is prime importance. The present work was carried out to clarify the effect of chemical compositions, especially B and/or Ti addition on the cold cracking susceptibility and HAZ embrittlement in low crabon equivalent steel. Tests results showed that the addtio of optimum boron content in steel with low Pem value i.e., below 0.20 % was the best way to improve the weldability as well as the mechanicla properties of $60kg/mm^2$ grade quenched and tempered high strength steels.

• 한국건축시공학회지
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• 제19권4호
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• pp.361-371
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• 2019

2017년 전체 산업에서 건설업의 재해자와 사망자의 비중은 각각 25.2%, 29.6%로 가장 높은 실정이다. 특히 건축 현장의 안전사고가 지속적으로 증가하고 있어 경제적 손실이 매우 크다. 따라서 본 연구는 건축공사의 안전사고를 예방하기 위하여 공종별 안전위험도 평가지수를 개발하였고, 그 주요 연구결과는 아래와 같다. 첫째, 건축공사 현장의 안전사고와 관련된 위험요인을 설문조사와 면담조사를 통하여 17개 요인을 도출하여, 전문가 자문회의를 걸쳐 9개 항목(공종, 공사종류, 공정율, 계약금액, 층수, 공사기간, 안전교육, 현장근무일수, 날씨)을 제안하였다. 둘째, 건설현장의 안전사고 위험도 평가지수는 안전사고의 발생 비율과 발생강도를 토대로 공종별 평가지수 산정모델을 개발하였다. 셋째, 본 연구는 위험도 평가지수 평가모델을 검증하기 위하여 건설재해사고 통계자료를 조사 및 분석하여, 공종별 건설안전 위험 평가지수를 도출하였다. 또한 본 연구에서는 건설안전사고로 인한 인적손해를 사망자와 부상자로 구분하여 위험강도를 산출하였다. 공종별 안전사고 발생빈도와 발생강도에 따른 위험평가지수와 도출된 위험요인은 향후 건설안전 위험도 예측시스템 개발시 기초자료로 활용될 수 있을 것으로 기대된다.

• 대한한의학원전학회지
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• 제7권
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• pp.198-231
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• 1994

Up to now, after I had examined the relation between the origin of Fung(風) and Gi(氣) and the mean of Fung in medical science, I obtained the conclusion being as follows. The first, Fung(風) means a flux of Gi(氣) and Gi shows the process by virtue of the form of Fung, namely, Fung means motion of Gi. In other words, it is flow of power. Accordingly, the process of all power can give a name Fung. The second, Samul(事物) ceaselessly interchange with the external world to sustain the existence and life of themselves. And they make a adequate confrontation against the pressure of the outside. This the motive power of life action(生命活動) is Gi and shows its the process on the strength of Fung. The third, Samul(事物) incessantly releases power which it has to the outside. Power released to the outside forms the territory of the established power in the environment of them and keep up their substance(實體) in the space time(時空). It can be name Fung because the field(場) of this power incessantly flows. The fourth, man operates life on the ground of the creation of his own vigor(生氣) for himself as the life body(生命體) of the independence and self-support. The occurence of this vigor and the adjustment process(調節作用) is supervised by Gan(肝). That is to say, Gan plays a role to regulate and manage the process of Fung or the action of vigor with Fung-Zang(風臟). The fifth, because the Gi-Gi adjustment process(氣機調節作用) of Gan is the same as the process of Fung, Fung that operates the cause of a disease is attributed to the disharmony of the process of the human body Gi-Gi. Therefore, the generating pathological change is attributed to the extraordinary of the function by the incongruity of Gi-Gi(氣機) or the disorder of the direct motion of Gi-Hyul(氣血). Because the incongruity of this Gi-Gi of the human body gives rise to the abnormal of Zung-Gi(正氣) in the human body properly cannot cope with the invasion of 'Oi-Sa(外邪). Furthermore, Fung serves as the mediation body of the invasion of other Sa-Gi(邪氣) because of its dynamics, By virtue of this reason, Fung is named the head of all disease. And because the incongruity of the Gi-Gi has each other form according to Zang-Bu(臟腑), Kyung-Lak(經絡), and a region, the symptoms of a disease appear differently in line with them as well. The sixth, Fung-byung(風病) is approximately separated Zung-Fung(中風) and Fung-byung(猍義의 風病). Zung-fung and Fung-byung is to be attributed to the major invasion of each Jung-gi and Fung-sa(正氣와 風邪). But these two kinds stir up the problem to the direct motion of Gi-hyul(氣血) and the harmony of Gi-Gi in the human body. When one cures it, therefore, Zung-fung has to rectify Gi-Gi and the circulation of Gi-hyul on the basis of the supplement of Jung-gi(正氣) and Fung-byung must make the harmony of Gi-Gi with the Gu-fung(驅風). -Go-gi(調氣), Sun-Gi(順氣). Hang-Gi(行氣) - All existing living things as well as man maintain life on the ground of the pertinent harmony between the soul(精神) and the body(肉體). As soon as the harmony falls down, simultaneously life disappears as well. And Fung which means the outside process between Gi(氣) and Gi(氣) makes the action of their life cooperative and unified, Accordingy, the understanding of Fung, first, has to start wi th the whole thought that not only all Samul(事物) but also the soul and the body are one.