• Human Ecology Research
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• 제51권3호
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• pp.355-370
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• 2013

The purpose of this study is to investigate the nature of work-family compatibility in the everyday experiences of dual-earner families. By comprehensively describing how dual-earner families manage daily life, this study shows their current situations. In particular, this study overcomes the limitations of previous studies using the phenomenological research methods. Previous studies partially dealt with the problems of dual-earner couples, such as the role conflict of wives and husbands. However, this study broadly demonstrates how wives and husbands as independent individuals manage their lives by working together for a living. Participants were 6 males and 6 females, who lived in Gwangju metropolitan city. Data were collected through in-depth interviews and analyzed using the method of Stevick-Colaizzi-Keen in Moustakas (1994). The results of this study display that dual-earner couples work for a living, but work is the driving force in their life. Family provides dual-earner couples with a stable life, but their stable life is possible by social support like the assistance of a mother-in-law. Dual-earner couples consider work and family as the essential axis of life, thus they give the same value on work and family. Even though dual-earner couples have a difficult time educating their children because of long working hours and coming home late, they positively combine work and family meeting the needs of self-improvement. Therefore, it is necessary to create a working environment that provides enough time for housework and childcare.

• 대한가정학회지
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• 제17권1호
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• pp.30-44
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• 1979

The main objective of the present study is to examine the traditional concepts of women's virtues which originated mainly from Confucian ethical thoughts. According to Naefoon, a moral text for women which was highly respected in the Yangban society of Yi dynasty, the main virtues for women were as follows : 1. Fidelity ; A woman had to be faithful for life to only one man who was, or was going to be, her husband. 2. Filial piety ; Sons and daughters were supposed to dedicate their hearty love and respect to their parents, parents in law, and whole ancestors. 3. Obedience ; A woman was required to be completly obedient to her husband as well as to her father. She was also supposed to be obident even to her sons when she was old. 4. Diligence and Thrift ; It was highly advisable for a woman to work hard for household matters. 5. Hospitality ; Hearty hospitality for domestic guests was one of the main duties of women in traditional Korean society. 6. Maternal wisdom ; a mother was supposed to be both stern and merciful to her children. 7. Kindness to relatives ; Special Kindness to her husband's relatives was required as a duty to a married woman. The above mentioned seven main virtues cannot be said to be fit , as such to the contemporary Korean society. Many of them are unacceptable when we evaluate them form the democratic viewpoint . But we still find some valuable ideas at the bottom of the concepts of these virtues. If we properly modify them so that they fit to our own age, they might become a source of wisdom even for the contemporary moral life. It's tried to give some suggestions concerning how to modify the concepts of women's virtues in question, and them gave a sketch of an ideal figure of women in this industrial society.

• 대한가정학회지
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• 제11권1호
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• pp.75-91
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• 1973

It is a general trend in the world that female workers are drastically increasing due to the facts that highly developed capitalism requires women's job, women are inspired to work, housewives can shorten their working hours for house-keeping and save their energy from their routine works, educational expenses of their children become larger, large among of modities has stimulated purchasing desire. Since the International Treaty on Prohibition of Female's Night Labor was agreed at the Bern's Conference in 1906, the International Labor Organization (I.L.O.) established after the World War II, has adopted innumerable international labor treaties. According to the laws of the advanced countries, the first priority of their protection has been placed on juvenile and female workers. The legal protection of female workers and equal treatments such as wage and promotion between men and women have become important world problems. In this thesis, the great principle of the Labor Standard Law, protection regarding working house, risk and harm in performance of jobs, protection of mother-workers, protection of women workers in advanced countries and the present status of welfare facilities for women workers in our country will be studied. The most important points this thesis has placed stress and appealed, are as follows : 1. The scope and variety of women workers' jobs should be broadened. 2. Opportunity for promotion should be guaranteed for women workers based upon the ability and capacity of individual woman worker. 3. Equal wage principle between men and women workers, should be established based upon the idea that men and women should be equal. 4. The age limit or marriage limit of employment applied only to female workers, should be abrogated. 5. The ability of middle and old aged women workers should be developed and utilized to the maximum extent. 6. Welfare facilities for women workers, should be urgently secured and guaranteed.

• 한국콘텐츠학회논문지
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• 제15권9호
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• pp.184-194
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• 2015

본 연구는 S사이버대학교 재학생 중 사회복지학 전공과목을 수강하고 있는 기혼 성인남녀 249명을 대상으로 원가족경험을 포함하여 현재 가족건강성에 영향을 미치는 요인을 분석한 것이다. 분석결과 기혼 성인남녀의 가족건강성은 5점 척도 기준으로 3.86정도로 중상수준이었고, 결혼상태, 종교, 소득, 경제문제, 부부문제, 고부/장서갈등, 자녀문제, 원가족경험이 가족건강성과 관련있는 것으로 나타났다. 단계적 회귀분석 결과 원가족경험의 하위요인인 전반적인 건강성, 갈등해소, 분리와 상실의 수용, 다른 가족원에 대한 허용성, 가족의 화목, 공동체의식, 확대가족내의 독립성, 가족의 공평성 중에서 공동체의식, 가족화목 요인이 현재 가족건강성에 영향을 주는 변수로 파악되었다. 이러한 결과는 한국의 가족주의 특성과 관련있는 것으로 생각되며, 가족간의 화목과 융화를 중시하는 전통 가치가 세대를 통해 가족건강성에 영향을 주고 있음을 시사한다.

• 대한간호
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• 제28권3호
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• pp.83-93
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• 1989

This study analysed marital comflicts, related factors, and adjustments to those conflicts described by urban Korean women. The purpose was to discover directions for resolution that would enhance the helpfulness of volunteers or prfessionals working with women in counselling settings. The investigator interviewed 20 married women, all mothers and housewives living in Seoul, attending marriage encounter programs and the Lifeline telephone counselling service. An interview schedule using six open-ended questiona guided the data colleciton which took place between May 31 and December 29, 1988. Content analysis of the data revealed, in order of reported frequency, the following areas of conflict: relationships between husband wife, relationships with children, relationships between the wife and her mother-in-Law, unsatisfied sexual needs, the husband's extra marital relationships, lack of self actualization and finacial matters. Analysis of the data suggested the following factors were related to the conflicts: reasons for marriage, traditional views about marriage and divorce including to accept a marriage arranged by the parents, the husband's traditonal attitude toward the sex role of the wife, the husband's patriarchical authoritarianism, and his attitude toward the wife;s empolyment outside the home. The women thought these conflicts severely affected their relationships within the famaily, particularly with their children. Literature suggests links with such poor parent-child-family relationships and adolescent or young people's social problems. Volunteers or professionals working with married women in counselling situation need to be conscious of the possibility of these conflict during assessment, and direct their guidance toward such conflict resolution. The researcher makes several suggestions which include the need for the husband to give emotional supports to his wife, to recognize the worth of housework, to share the work of the home, to fine ways to enhance the wife's self-actualization and to ease dreary housework routines by prviding modern appliances.

• 의료법학
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• 제16권1호
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• pp.83-124
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• 2015

난임과 인공수정은 증가하고 있음에 비해 이에 대한 법적 규율은 미비한 상태이며, 인공수정으로 출생한 자녀의 법적 지위는 불안하다. 현재는 해석에 의해 해결하고 있지만 향후 입법이 필요한 분야로, 우리 문화와 현재 사회의 인식 정도, 의료 수준의 발달 정도, 국외 여러 나라의 선행 입법례 등을 종합적으로 검토하여야 한다. 특히 입법론에서 고려하여야 할 것은 법을 위반하여 자녀가 출생한 경우, 그의 복리이다. 법이 미래의 모든 사항을 규율할 수는 없기 때문이다. 인공수정자의 복리는 이에 관한 상세한 입법이 없는 현재에서도 중점적 고려사항이다. 자선의 자유 의지와 적극적 행위로 인공수정을 선택한 성인과 달리 인공수정자는 출생에의 선택권이 없기 때문이다. 이하 본고에서는 인공생식 기술의 유형과 현황을 설명하고, 해석과 판례에서 나타나는 인공수정자의 법적인 지위와 기타 문제 등을 살펴보겠다. 그리고 해외 입법례를 통해 향후 입법안의 방향을 제시하겠다. 인공수정의 기술적 부분에 관한 입법안은 생명윤리 및 안전에 관한 법률에 포함시키고, 인공수정자의 친자관계에 관한 법적 지위 부분은 민법전에 편입하는 방식을 취하겠다. 인류의 미래에 도움을 주는 생명과학의 발전은 장려되어야 하지만 인간의 창조나 개량을 향한 연구는 지양해야 한다. 그러므로 본 연구가 현실과 과학을 접목하여 법적인 기준을 제시할 수 있는 단조가 되기를 기대해본다.

• 간호행정학회지
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• 제2권2호
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• pp.85-95
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• 1996

The purpose of this study was to investigate moral reasoning among 77 senior medical students. Data were collected through selfreported questionnaires in June, 1995. The short form of the DIT (Rest's Defining Issues Test) was adopted to measure the stage of moral development, which was classified with the stage 2(instrumental relativist orientation), the stage 3(interpersonal concordance), the stage 4(law and order), the stage 5A(societal consensus), and the stage 5B(intuitional humanism), stage 6(universal ethical practice). In particular, the level of principled thinking(P) was measured by summing those scores of the stages 5A, 5B, and 6. The possible range of P is O to 95. The data were analyzed by t-test, ANOVA. The results were as follows. 1. The mean score of P(%) was 44.67 (SD=12.82). And the mean score of the stage 5A was higher than the scores of other stages. The mean score of P was not significantly different by general characteristics of the students. 2. The mean score of the stage 5B revealed significant difference by religion (3.17, P=.019) ; The score was highest in buddhist (8.0), which was followed by protestant (6.1), catholic (5.6) and no religion (4.7). 3. The mean score of the stage 4 revealed significant difference by educational background of mother (3.24, P=.017) ; the Score was highest in graduate school (25.0), which was followed by high school (14.1), under-graduate school (13.9), elementary school (12.4), middle school (8.3).

• 가족자원경영과 정책
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• 제9권3호
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• pp.45-68
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• 2005

The political activity of women is relatively low. This is mainly because of the social-cultural attitude that confines women's role to housewives, rather than the structural problems that are related to political activities itself. This study has attempted to enhance the political activities of women by examining and providing the practical informations related to the hardships that are experienced by women who are pursuing a career both as a politician as well as a housewife. The sample of this study consisted of women who are assuming chief executives positions in organizations that are related to political activity, including local representatives of the national assembly. A case study was conducted by interviewing 8 female politicians. The contents of the study mostly consists of the personal situations (related to house lives) of these women. Semi-structured questionnaires were used, and the interview was conducted several times. First, the political careers of these women tended to start passively, rather than voluntarily. Second, the negative attitudes that were initially displayed by the family members and close relatives had changed positively through out the course of time. Close relatives, parents/parents-in-law were likely to become helpers of child care and household labor. The husband was likely to be a supporter of the wife's political career, and the children started to understand the roles of their mother as they grew up. Third, the female politicians perceived that the main impediments of women pursuing political careers were the sexually discriminating culture, rather than their own ability. Fourth, the fact that these women had to spend a lot of time outside the house has worsened the role conflict and difficulties of these women who are required to assume dual-roles. Furthermore, the difficulties that are faced publicly and privately has increased the psychological burdens of these women, since politicians, in general, are people who need to maintain their public image.

• 한국콘텐츠학회논문지
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• 제18권9호
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• pp.521-534
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• 2018

본 연구는 부모가 갖추고 있어야 하는 인성덕목은 무엇인가에 대하여 <사소절>을 통해서 논의해 보았다. 본 연구는 두 가지의 연구문제로 진행되었다. 조선 후기 규범서인 이덕무의 "사소절"에 나타난 부모인성 덕목은 어떠한 내용인가? 부모인성은 어떠한 현대적 의미를 갖고 있는가? 연구결과 아버지의 인성은 '안정과 온화함', '신뢰와 절제', '이해와 배려'로 나타났고, 어머니의 인성은 '공순과 화순', '책임', '이해와 배려'로 나타났다. 이 내용의 현대적 의의는, 첫째, 부모인성덕목은 보고 배우는 학습을 통해서 계승된다. 둘째, 언행을 통해서 표현된다. 셋째, 가족윤리로 강조된다. 넷째 오늘날 인성교육진흥법에 포함되어 있는 인성핵심덕목과 연계성을 갖고 있다는 것이다. 따라서 자녀인성교육에 앞서서 부모인성에 대한 반성이 필요하며, 부모들은 다음 세대를 위한 인성교육을 위해서도 스스로의 인성을 함양하도록 적극 노력해야 한다.

• 한국지역지리학회지
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• 제3권1호
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• pp.183-198
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• 1997

본 연구는 구미공단 1단지내에 입주하고 있는 공장의 입지과정과 공간연계를 통하여 입지특성을 밝히고 공단내 공장의 전수를 방문하여 면담과 질문지에 의하여 조사하였다. 구미공업단지는 국가의 정책과 인접지역인 대구의 공업특성이 반영되어 전자공업과 섬유공업으로 특화되어 있으며 업종별로 단지가 양분되어 있다. 공장유치정책에 의한 유인효과로 소수의 대기업이 입지함으로써 관련되는 중소기업의 입지를 촉진시켰으며, 섬유공업은 대구에 본사를 둔 분공장이, 전자공업에서는 부품을 생산하는 단일공장이 다수를 정한다. 물자연계에 있어서 섬유공업은 원료구입은 대구와 제품판매는 수출중심으로 해외지역과 연계가 강하며, 전자공업은 원료구입은 타도시와 제품판매는 단지내와 연계가 강하다. 서비스연계도 업종에 따라 차이가 있으며, 고차서비스는 타지역과 저차서비스는 지역내와 연계하고 있다. 구미공단내의 공장은 하청관계가 탁월하여 지방소재 공업단지의 특성을 반영하고 있고 공간적인 관계는 섬유공업은 대구와 전자공업은 공단내의 대기업과 강한 연계관계를 맺고 있다.