• 대한가정학회지
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• 제48권7호
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• pp.49-57
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• 2010

The purpose of this study was to examine the relationships between children's cheating behaviors and their self-reported orality. For this study, 883 children were selected from 7 elementary schools and from 7 middle schools in Seoul, Korea. The participating students included 4th, 6th and 8th graders. The research was performed through the administration of questionnaires designed to measure the students' cheating behaviors and morality. The results were as follows: 1. The children cheated on occasion. More cheating occurred during homework than while taking an examination. During an examination, there was more lone cheating than students helping other students to cheat. With regard to homework cheating, helping others to cheat was higher than students doing their own cheating. Cheating behavior increased in higher grades, but there was no difference between genders. 2. In relation to children's morality, distinctions between 6th graders, 8th graders and 4th graders were different demonstrated. 3. In relation to cheating behavior and morality (4 factors), while PHIL (interests to others) factor decreased cheating behavior, EMP (understanding of emotion and feeling) factor increased cheating behavior.

• 가정과삶의질연구
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• 제21권4호
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• pp.93-101
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• 2003

From the perspectives of traditional Korean familism, the family was a life-giving and morality-building institution. The family was also a location where people of Chosun society developed an identity as humans. Due to these characteristics of the family in the traditional familism, that is, the family as the basis of life, morality, and identity, the family was a unit that transcends personal desires, thus the institution enjoyed a long-lasting stability. However, with industrialization, the transcendent values have been taken away from the family, and the modern Korean family has changed into a private unit of personal happiness and the interests of only the immediate members. Surely the traditional familism had values that are contradictory to the civil society, such as sexual discrimination and family egoism. In spite of the limits, the traditional familism contains some family values that can be utilized to improve today's family cultures in Korea. For example, the approach to the family as a unit for life, the emphasis on transcending personal interests for the sake of family stability and deep intimacy, and the importance of the family in human lifes could inspire today's Korean families.

• Acta Via Serica
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• 제6권1호
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• pp.91-118
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• 2021

China's Belt and Road Initiative (BRI) is China's contribution to the need for the world to collectively address deficits of peace, development, governance, and problems relating to climate, the environment and human health. The rise of China and the BRI do challenge the current 'rules-based global order' and the economic dominance and moral, political, economic, and cultural leadership of the United States and its allies. However, China's goal is not hegemony but a multipolar world in which common values coexist with principles of peaceful coexistence (including non-interference in the internal affairs of sovereign states). The evolution of the BRI is outlined, and the ways in which it reflects Chinese interests are summarized, including its roles in addressing natural resource dependence and excess capacity, a transition from investment promotion and factor-intensive growth to going out and industrial upgrading, going West, and the effective deployment of China's foreign exchange assets. Although China does therefore potentially gain, the BRI is designed so that partners also gain in a quest for win-win co-operation and mutual benefit. The values that underlie this approach and the call for a community with a shared future are compared with competing western values, whose roots lie in Enlightenment thought and are associated with a record of colonialism and imperialism. In this light, the article concludes with a consideration of the global implications of the BRI, the challenges it confronts and the likelihood that the unipolar moment will give way to a multipolar global development path.

• 한국주거학회:학술대회논문집
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• 한국주거학회 2008년도 춘계학술발표대회 논문집
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• pp.117-122
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• 2008

As the industrialization and urbanization are advanced rapidly, the apartment housing has been in excessive supply. Also, the apartment housing that offers modern people a comfortable life has been the typical housing type in Korea. Meanwhile, people today have lost their morality and communities have been dissolved because of a sudden social change. But the lost morality can be recovered when the communities are established. As more increasing in the residents' demands, it is enlarging of residents' interests and participations in pursuit of quality of life. In this process, residents' participation has occurred of their free will not only in offline communities but also online communities. For developing of IT technology, people using internet have exceeded 75% and development of online communities in apartment housing have boundless potentialities despite in a delicate situation that is at the same time and same space. The purpose of this study is that examine the possibilities and directions of participation, as it attempts to grasp the present conditions and problems of online community. In the study, we searched the word, apartment housing, on portal site to apprehensive the status of residents' voluntary participation on online community. According to research, residents' voluntary participation on online community was divided into three frames, such as remodeling, planed resident and designing friendship. Finally we found out resident's contents of communication and structure of their participation by these frames. As a result, participation on online community helps residents who have been not take part in offline community because of limited time in spite of difficulty of lasting participation. From now on, it will have possibility to increase and revitalize new communities on the purpose.

• Journal of Information Science Theory and Practice
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• 제9권3호
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• pp.31-41
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• 2021

The growing number of threats to society through the uncontrolled distribution of information is forcing library communities in many countries to reconsider their views on free access to collections. Based on the content of numerous documents of international importance, it can be concluded that in any democratic country access to information is one of the most important human rights, along with the right to life, liberty, and security of person. However, the state has the right to restrict citizens' access to information within the framework of existing legislation. Constantly, restrictions on access to information are established in order to protect the ethical foundations of the constitutional order, morality, health, rights, and legitimate interests of others, to ensure the country's defense and state security. It goes without saying that each country has the right to independently decide where the boundaries lie between permitted and prohibited information, including printed information, contained in library collections. This article describes three levels of access restriction: foreign, state, and regional. The authors have analyzed the legal and regulatory documents that govern libraries, as well as the reasons and methods of limitation. A comparative analysis of the restriction of access to information in the countries of Europe and Asia is presented.

• 철학연구
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• 제148권
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• pp.1-27
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• 2018

1987년에 제정된 제10호 헌법은 21세기 한국 민주주의의 이론적 토대 역할을 한다. 이 헌법에 내재된 인권 존중, 불의에 대한 저항, 균등의식 등은 유가철학의 내용과 괴리되지 않는다. 이는 21세기 한국의 헌법정신이 민주주의 이념과 유가철학의 영향을 받아 형성되었음을 의미한다. 그러나 제10호 헌법은 유신헌법 때 수용되고 군부세력들이 계승했던 '자유민주적 기본질서'의 사상을 중시한다. 이는 자유와 평등의 양립보다 자유를 평등보다 우선하는 자유주의의 영향을 받은 것이다. 이 때문에 공공의 복리나 민중의 유익보다 부르주아계급의 이익을 확대하는 정책이 많이 펼쳐진다. 특히 이명박과 박근혜 정권 동안에 불균등한 현상이 많이 양산되었다. 21세기 유가철학은 이러한 불평등한 사회를 비판적으로 바라본다. 유가철학은 상대적 박탈감이 인간을 소외시키는 역할을 하는 것으로 생각하고, 균등한 관계의 중요성을 강조한다. 또한 이 헌법은 법치주의를 강조한다. 그러나 법치주의는 자연법을 함유한 헌법정신이 제도를 통해 현실에 적용될 때에 법실증주의의 실정법을 중시한다. 이는 자율적인 판단과 선택을 지양하고, 타율에 의존하도록 유도한다. 이러한 타율적인 법률은 강제성을 동반한다. 이러한 실정법은 인간을 자유롭고 창의적인 생각을 하는 능동적인 존재가 아니라, 이미 정해진 틀에 무비판적으로 적응하게 하는 수동적인 존재로 전락시킬 수 있다. 유가철학은 법치주의를 인간을 수단화하는 제도로 여기며 비판한다. 유가철학은 인간을 도구가 아니라, 도덕적인 존재로 여긴다. 유가철학은 삶의 원리를 자각적으로 깨달은 도덕성을 통해 건강한 사회를 구축하고자 한다. 유가철학은 인간을 본래 자유로운 존재로 생각한다. 따라서 인간은 타율적인 존재가 아니라, 자율적인 존재이다. 유가철학에 의하면 인간은 내면에 함유된 도덕성을 스스로 깨달아 스스로의 판단과 선택을 책임 있게 실행할 수 있는 존재이다. 따라서 인간을 불신의 대상이 아니라 신뢰의 대상으로 여기는 유가철학은 법률을 통한 형벌의 방법보다 교화를 통한 인간다움의 실현을 중시한다. 이는 실정법이라는 타율성에 의해 존엄한 가치가 지켜지지 않고, 자율적인 선택과 판단에 의해 인간의 정체성이 유지될 수 있음을 의미한다. 이처럼 제10호 헌법에 포함된 자유민주주의와 실정법의 문제에 대한 유가 철학의 지적은 현대 한국 사회의 모순을 본질적으로 해결하는 면에 도움이 될 수 있다.

• 미술이론과 현장
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• 제9호
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• pp.195-215
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• 2010

Alberti's De re aedificatoria is the earliest case in the history of Italian Renaissance architectural treatises dealing with recovery of antiquity through textual and archaeological pursuits. The key source of the Renaissance theoreticians was Vitruvius' De architectura. However, Alberti was keenly aware of inaccuracy and Hellenization of Latinity in this classical text, and tried to compensate them in his own treatise. Furthermore he claimed a reformed discipline of the architects as well as the patrons, and prescribed how future buildings and cities should be built, based on the proper authority of ancient architecture in proper and intelligible Latin. Such an adaptation of classical usage in order to reestablish a modern norm preceded in his earlier work Momus, a satire on the contemporary Italian society of his own by following the model of Lucian. Alberti's suggestion of proper government in Momus's phrase was expanded in De re aedificatoria, for he consider the buildings are subject to the rules of morality and public interests. He proclaimed that the nature of beauty is the reasoned harmony of every part within a body, and architectural beauty also lies on the harmonized arrangement of all the elements within an individual building and of all individual buildings and facilities within a city. For the architects to execute this task, he formulated the concept of lineanenta, the form derived from the mind in order to prescribe the proper place, numbers, scale, and orders for whole building structure. It is the future oriented city-plans and building designs to serve the public interest and the good of all the individual citizens who make up the City-State that Alberti pursued in his treatise.

• 한국건설관리학회논문집
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• 제12권1호
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• pp.97-106
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• 2011

CM방식은 CMr과 발주자가 일체가 되어 프로젝트의 전반을 관리하는 방식으로, CMr은 기술적 중립성을 유지하면서 발주자 관점에서 설계 발주 시공의 단계에서 각종 관리 업무의 전부 또는 일부를 실시하는 것이다. 건설과정에서 새로운 전문직으로 발전하고 있는 CMr은 계약에 따라 업무와 서비스 범위가 확정되므로 높은 수준의 윤리가 요구된다. 본 연구에서는 관련법에서 제시하고 있는 CMr의 법적지위와 업무수행에 따른 윤리기준과 윤리특성을 제안하였다. 결론으로는 첫째, 건설사업관리업무의 법적 특성은 관리업무를 부여하는 사람과 부여받는 사람의 계약관계에 따라 사람의 노동력을 제공하는 형태로 수행되는 위임계약, 과실책임, 선관주의 의무를 갖고 있다. 둘째, 건설사업관리의 업무 특성은 조정자의 역할, 전문기술 서비스, 발주자 설명책임과 공공성을 갖고 있다. 셋째, 이러한 업무 특성에 따라 전문가로서 건설사업관리자의 윤리평가기준은 의도, 행위와 결과로 분류하고, 이를 업무 특성과 연관시켜 덕윤리, 의무론, 결과론으로 제안하였다.

• 한국도서관정보학회지
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• 제44권1호
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• pp.333-355
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• 2013

이 글은 공연예술아카이브의 기록물 수집과 서비스 과정에서 필요한 초상권 문제를 검토하고, 실무적 대응방안 마련을 위한 것이다. 이를 위하여 초상권의 개괄적인 내용을 검토하고, 공연예술사진과 영상의 수집과 서비스 과정에서 발생하는 초상권 문제를 분석하였다. 이러한 분석을 바탕으로 공연예술아카이브의 운영에 참고할 수 있는 점검사항을 제안하였다. 연구의 결과로, 초상권은 인간의 외면적 모습을 보호대상으로 하며, 공공의 알 권리와 충돌할 경우에 그 이익을 비교 형량하여 보호의 여부가 결정됨을 밝혔다. 아울러 공연은 사회적 표현행위의 하나로 출연자는 공연의 일부를 구성하는 특정한 역할을 수행하는 것이기 때문에 이를 사생활로 보기는 어려움을 밝혔다. 공연예술아카이브는 기록물의 내용과 공개의 파급효과를 종합적으로 고려해서 서비스의 범위와 수준을 결정할 필요가 있다.

• 영어영문학
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• 제55권4호
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• pp.745-765
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• 2009

The Eighteenth Century Shakespeare's Women Audiences: From Objects of Sexual Appetite to Ladies of Quality Abstract Younglim Han (Kyungpook National U) This paper aims to give an account of the eighteenth century Shakespeare's women audiences who marked a turning-point in the history of Shakespeare's popularity. The 1736 formation of the 'Shakespeare Ladies Club' as a leading group of the female audience encouraged the theater managers to perform more Shakespeare. Stage productions relied more than ever on the favorites of women audiences. The establishment of female patronage was associated with the popularity of Shakespeare's crossed-dressed comedies and actresses in 'breeches' part. The outstanding achievement of the Ladies was their contribution to the promotion of Shakespeare's status as an embodiment of British culture and the acknowledgement of the dignity of national literature. They were successful in securing the native sense of Shakespeare in place of Italian opera and Harlequin pantomime. The recognition of the national significance of Shakespeare led a campaign to erect his monument in Westminster Abbey. The female audience's claim to the respectable Shakespeare provided the stimulus for transforming his plays in the interests of family values such as marital duty and domestic morality. Marina (1738), George Lillo's adaptation of Pericles that was dedicated to the Ladies, was an exemplary case. The domestic versions of Shakespeare stressed the importance of women characters and the idealization of them. Thus the reception of Shakespeare in the eighteenth century was characteristic of formulating the women audiences-performers-characters association. The female yearning for a refined theater was a significant achievement, considering its influence on ways of establishing the canonical Shakespeare in the eighteenth century.