• 제목/요약/키워드: men's belt

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흉노(匈奴)의 복식문화에 관한 연구 (A Study on the Costume Culture of Xiongnu)

  • 김용문
    • 복식
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    • 제63권3호
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    • pp.1-16
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    • 2013
  • Xiognu people were the first of the Central-Asian nomads to establish a nation in 209 B.C. They always moved around looking for places to breed their animals and fertile grounds, so they wore clothes made of fur and leather and covered their tents with felt from the livestock. This research studies on the literatures, costumes and the achievement of archaeological excavation. Furthermore, to investigate on costumes excavated of Xiongnu, we visited the Mongolian National Museum and the Hermitage Museum. A corn-hat made of felt, a felt hat with ear flaps and a golden crown with a bird on the top were unearthed from a tomb of Xiongnu in Inner mongolia. Women usually wore pigtails, and men wore pigtails or ponytails but they cut their hair short when holding a funeral. Many pigtails discovered in Noyon uul tombs can be considered as their funeral customs. The Xiongnu wore a round or v-neck caftan attached straight sleeves reaching knees in the left folded style, and because they always rode horses, having the length of the caftan not go past their buttocks would have made it more convenient for them. During the period of Western Han, Ho refered to Xiongnu and it became a common name for northern races. They used leather belts and an animal-designed buckle was found. Women commonly rouged their cheeks for a vivid and cute look, and many ornaments were excavated including bracelets, rings and decorations made of gold, silver, copper and jade, among which there were hair ornaments used to identify one's class. A horse pattern with wings and a horn of Golmod T20 was substitution for the Schythian use of deer. Patterns or shape of unearthed articles present in the Xiongnu culture in Noyon uul had a close relationship with Altaic, Greek and Persian cultures. The Xiongnu clothing was made of animals' skin and fur, woolen textiles and felt. It was folded to the left for upper garments, and the pants were adjusted using a belt and shoes were made of leather, which was very suitable for protection against the cold and horse riding. Mobility played a significant role in their clothing.

Effects of Electric Stimulation with Static Stretching on Hamstrings Flexibility

  • Song, Won-Min;Seo, Hye-Jeong;Shin, Won-Seob
    • The Journal of Korean Physical Therapy
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    • 제27권3호
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    • pp.164-168
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    • 2015
  • Purpose: Flexibility has been considered one of the most important goals in rehabilitation. This study aimed to investigate the effect of transcutaneous electrical nerve stimulation (TENS) with the static stretching technique on the flexibility of hamstrings. Methods: Twenty-four subjects (15 men, 9 women) with limited hamstrings flexibility received three different intervention sessions in random order. The treatment sessions included static stretching (SS), static stretching with motor-level TENS (SS with motor TENS) and sensory-level TENS (SS with sensory TENS). All sessions of SS were performed in the straight-leg raise position for 30 seconds followed by rest for 15 seconds, in repetitions for 10 minutes using a belt. The TENS groups underwent TENS stimulation ($40{\mu}s$, 100 Hz) during the stretching for 10 minutes. Outcome measures were evaluated according to active knee extension (AKE) and recorded before the session and at 0, 3, 6, 9, and 15 minutes after the session. Results: There was significant improvement in hamstrings flexibility within all groups (p<0.05). SS with TENS (both sensory and motor) maintained significant increases in knee extension range of motion until 15 minutes post-treatment. In contrast, the SS-only group maintained significantly increased hamstrings flexibility only until 6 minutes post-treatment (p<0.05). Conclusion: Improvement in hamstrings flexibility with SS with TENS was maintained longer than with SS-only intervention. Electrical stimulation with stretching may be more effective than SS alone for increased duration of maintained hamstrings flexibility.

비행복 설계를 위한 패턴 분석 및 인체치수 설정 (Pattern Analysis and Determination of Body Dimension for Flight Suit Design)

  • 전은진;박지은;정정림;박세권;박장운;유희천;김희은
    • 한국의류산업학회지
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    • 제11권2호
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    • pp.286-292
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    • 2009
  • The purpose of this study is to analyze the pattern of the present flight suit, to select variables of human body and key dimensions for making pattern of the flight suit, and to decide the most appropriate size of human body and rate of ease for designing an overall flight suit. For analyzing the pattern of flight suit, we used "M95Special" (men ; chest circumference 92-97 cm ; height : above 177 cm), which was indicated as the standard of the Ministry of National Defense. We analyzed general appearance and the actual dimensions of the pattern of the flight suit. As a result of analyzing the pattern, flight suit was front-opened overall style which had a flat collar with rounded edges, two-pieced sleeves with lower height of the sleeve's cap, 3cm-width belt on the waist and 8 pockets. To decide the most appropriate size of human body, we selected 20 variables of human body in the 359 variables of the Size Korea by referring the previous studies. The 20 variables of human body were 9 circumferences (chest, waist, hip, neck, armscye, wrist, thigh, knee, and ankle), 9 lengths (stature, back interscye fold, waist back, crotch height, crotch, body rise, arm, outside leg and total), and 2 breadths (biacromial and chest). We drew out the size of 20 variables from the Size Korea and US Army anthropometry data and decided the most appropriate values from the drawn data for applying to the pattern of flight suit.

달리기 속도 증가에 따른 성별 CoP (Center of Pressure)의 복잡성 패턴 (Complexity Pattern of Center of Pressure between Genders via Increasing Running Speed)

  • Ryu, Jiseon
    • 한국운동역학회지
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    • 제29권4호
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    • pp.247-254
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    • 2019
  • Objective: The goal of this study was to determine the center of pressure (CoP) complexity pattern in approximate entropy technique between genders at different conditions of running speed. Background: It is conducted to evaluate the complexity pattern of CoP in the increment of running speed to have insights to injury prediction, stability, and auxiliary aids for the foot. Method: Twenty men (age=22.3±1.5 yrs.; height=176.4±5.4 cm; body weight=73.9±8.2 kg) and Twenty women (age=20.8±1.2 yrs.; height=162.8±5.2 cm; body weight=55.0±6.3 kg) with heel strike pattern were recruited for the study. While they were running at 2.22, 3.33, 4.44 m/s speed on a treadmill (instrumented dual belt treadmills, USA) with a force plate, CoP data were collected for the 10 strides. The complexity pattern of the CoP was analyzed using the ApEn technique. Results: The ApEn of the medial-lateral and antero-posterior CoP in the increment of running speed showed significantly difference within genders (p<.05), but there were not statistically significant between genders at all conditions of running speed. Conclusion: Based on the results of this study, CoP complexity pattern in the increment of running speed was limited to be characterized between genders as an indicator to judge the potential injury and stability. Application: In future studies, it is needed to investigate the cause of change for complexity of CoP at various running speed related to this study.

출토(出土) 조선시대(朝鮮時代) 유의(遺衣)의 복식사적(服飾史的) 연구(硏究)

  • 김동욱;고복남
    • 복식
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    • 제2권
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    • pp.9-21
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    • 1978
  • The object of this article is to examine the shapes and the development of the costume worn in the early and middle Yi Dynasty from the viewpoint of the history of customes with the excavated clothing from Chung-Ju (1530 A.D.), Wool-San (1650 A.D.), An-Dong (1650 A.D.) etc. The study of the history of costumes of the early years of the Yi Dynasty has been mainly dependent upon fiblirographical records sofar. So I have arranged in order some excavated clothing of the early Yi Dynasty, which gives us some means for the study of Korean historical costumes. It is noticeably remarkable that the daily wear of the early Yi Dynasty period was excavated for the first time from Chung-ju. The results drawn from this research are: It is argued that the original from of Chul-nik(天翼) has been excavated. This is the remnants Mongolian clothing of the Koryo Dynasty, and it is sketched in the Dai-Myong-jib-lei(大明集禮) as Yo-sun-o-ja which the lower classes usually put on. The similar clothing is also handed down as a Dan-po(緞袍) from the ming Dynasty, and we can presume that Chul-nik was a common clothing regardless of the social status of their wearer. It is also remarkable that even women at those times wore the Chul-nik. The length of the Cheo-go-ri of the early Yi Dynasty was the middle hip length, and the edge of the sleeves was very wide which called Cham-soo, and it was handed down to the middle period of the Yi Dynasty which can be seen in the coat (po) of women(直領袍). The systems of the straight-collar Po(袍) during the early Yi Dynasty were discovered for the first time. This Po(袍) which would represent the po-system of the early years of Yi Dynasty, is handed down even to the middle of Yi Dynasty. The collars of the Po(coat) of the early Yi Dynasty are mostly double collars(二重衿) and these give us the advantage in reconsidering of the cheo-go-ri(赤古里) of the Kingdom of Shin-la, or Koryo Dynasty. The edge of the women's Ba-ji(袴) of the early Yi Dynasty was wide and the Ba-ji had a shoulder belt which connect the front part with the back one, which showed the practical point of Ba-ji. The men's Ba-ji of the middle Yi Dynasty was the same as can be seen today and it is clear that the Mongolian Ba-ji dated to B.C. 1 was the same one also. In the system of the Chi-ma(常), there seems to be no differences between the ancient styles and those of these times.

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유라시아 지역 바지 구조의 계보 (The Genealogy of Trousers in the Eurasian Region)

  • 김문영;조우현
    • 복식
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    • 제53권7호
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    • pp.95-109
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    • 2003
  • The style of different styles of clothing have been developed by not only the natural environment and social effects. but also by various variables such as the peculiar cultures and religions of different ethnic groups. It is naturally accepted without question that the origin of trousers was derived from the Skytie race in the modern style of dress. And the style of those trousers has changed and developed throughout a long history in different environments and surroundings. As part of the research of the process in this styles of clothing, it is essential to know how the fabric of trousers has been developed and how the styles have been changed because of different weather conditions and different religions. Nowadays, Eurasian countries was scattered from western and eastern Asian countries to middle Asian countries such as Russia, Uzbekistan, Kazakistan, Turkey, Turkmenistan, Iran and China. These countries are located on the way to the Silk Road. They are fully developed in a cultural area among the different religions. In terms of cultural aspects within the different religions, men's trousers had developed the traditional style of this dress as one of the importnat items on the cultural basis. The ranges and types of these traditional trousers are divided by the regions, such as west and southern Asia, central Asia and China. Pakistan, Afghanistan, Iran, Iraq, Syria, Lebanon, Turkey. Jordan, Saudi Arabia, Kuwait and Israel was a part of the west and southern Asian countries which were located between western countries and eastern countries. This tribes wore Shalwar trousers which is a wide style of trousers. Shalwar in the western and eastern Asian region has a specific feature by the each nation but has the same distinctions such as by using very wide and loose style and tying a fine thread around the waist. Some central Asian countries consisted of part of China, Turkmenistan. the Republic of Tajikistan. the Republic of Kyrgyzstan and the Republic of Afganistan. These style of trousers are compound types which appeared with mixing Draperian Greek culture. So it can be inferred from this data that the horse-riding nomadic trousers which had been handed down from Skytie tribe through Persia. The style of the trousers in those regions has small pieces. The style of the trousers in China, which is located on the way to the far eastern countries, has developed new trousers put together two pieces of the textile. These widen trousers can be worn by using a sash belt. So we can find out that those trousers of countries which mentioned above have a common point and a rule.

<희경루방회도(喜慶樓榜會圖)> 속 인물들의 복식 고찰 (A Study on the Costumes of the Characters of Higyongru Banghwoedo)

  • 배진희;이은주
    • 헤리티지:역사와 과학
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    • 제51권4호
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    • pp.44-65
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    • 2018
  • 본 연구는 2015년 9월, 보물 제1879호로 지정된 동국대학교 박물관 소장 <희경루방회도(喜慶樓榜會圖)> 속 인물들의 복식을 고찰한 것이다. <희경루방회도>는 1567년 6월 광주목(光州牧) 관아의 희경루(喜慶樓)에서 개최된 동방(同榜) 계회(契會)를 그린 것으로, 방회(榜會)의 주인공인 관료 5인과 관아 소속의 향리(鄕吏), 아전(衙前), 나장(羅將), 조례(?隷), 악공(樂工), 여기(女妓), 동기(童妓) 등 다양한 신분의 남녀가 묘사되어 있다. 이들이 착용하고 있는 복식을 밝히기 위해 문헌자료와 복식유물, 회화자료 등을 활용하였으며 연구범위는 겉으로 드러나는 두식(頭飾)과 포류(袍類), 그에 따른 부속품류로 한정하였다. 현직에 있는 시임관료(時任官僚)는 사모(紗帽) 홍단령(紅團領)을 착용하였다. 그 외에 품계에 따른 품대(品帶)와 흑화(黑靴)를 신었을 것으로 추정된다. 현직에서 물러난 원임관료(原任官僚)는 말총[마미(馬尾)]이나 사(紗)로 싼 흑립(黑笠)에 홍직령과 도아(?兒) 등을 착용하였다. 향리는 흑죽방립(黑竹方笠)에 흰색 직령(直領)을 입고 도아를 띠었다. 고려시대에는 방립이 왕 이하 지식층에서 썼던 관모였지만 조선전기에는 향리의 관모로 전락하였는데 그 착용 모습이 <희경루방회도>에서 확인되었다. 아전은 흰색 직령에 흑립을 쓰고 도아를 띠었다. 나장은 조건(?巾)을 쓰고 철릭 위에 반비의(半臂衣)를 착용하는 것이 규정이었지만 <희경루방회도> 속 나장은 반비의를 착용하지 않고 조건과 철릭만 착용한 모습이었다. 또한 조례는 포(布)로 싼 흑립에 홍철릭을 착용하고, 악공은 소모자에 홍철릭을 착용하였다. 나장 이하 하속은 허리에 모두 청색 계통의 도아를 둘렀다. 여기(女妓)와 동기(童妓)는 주인공의 시중을 들거나 춤을 추고 연주를 하고 있었는데 여기들은 크게 부풀린 둥근 고계(高?)에 홍색 대요(臺腰)를 두르고 곧은 깃 또는 젖힌 깃의 황장삼(黃長衫)을 입고 허리띠를 둘렀다. 동기는 뒤쪽에 양 갈래로 짧게 땋아 내린 머리에 교임형 홍색 포를 착용하였다.